This post is a continuation of The Letters of Ignatius: Originally Written By Peregrinus?
In my previous post I showed that Peregrinus, as described by Lucian, bears great resemblance to the man who wrote the letters commonly ascribed to Ignatius of Antioch, and I proposed that the reason for their similarity is that the real author of the letters was Peregrinus.
In his adult life he was first a Christian, but later abandoned Christianity to become a Cynic philosopher. So, some of the similarities noted are those that existed between those two periods of his life.
According to Lucian, what characterized Peregrinus was that he “always did and said everything with a view to glory and the praise of the multitude.” (TDOP 42, Harmon).
And his glory-seeking was already clearly present in his Christian days when the governor of Syria freed him because he realized that Peregrinus “would gladly die in order that he might leave behind him a reputation for it.” (TDOP 14, Harmon). So I see it as quite plausible that many of the ways he pursued glory as a Cynic would be similar to the ways he pursued it earlier as a Christian.
When, as a Cynic, he sought to die a fiery death, he sent out letters to publicize the event. Earlier, I maintain, when he sought to die a martyr’s death as a Christian, he sent out letters too, among which are the seven so-called Ignatians.
Bestowing titles on his messengers
As a Cynic enamored of death, he gave titles to the messengers who spread the news of his upcoming leap to glory. I submit that the similar titles present in the letter collection are an indication that earlier, as a Christian enamored of martyrdom, he had already engaged in that practice. The specific titles were different, of course, because of the difference in his affiliation. But the very idea of giving titles to the messengers is the same.
Desire to imitate the gods into the invisible realm
And as a Cynic he proclaimed his desire to dissolve into thin air via fire so as to imitate Heracles. To this would correspond his earlier proclamation, as a Christian, that he desired to be visible no more, and to be — courtesy of a painful execution by the Romans — an imitator of the passion of his God.
A new name
And, as I see it, his adoption of new names to mark important moments in his life was not something he only began once he became a Cynic. No, the greeting at the head of each of the seven letters from “Ignatius who is also Theophorus” shows that it was already there during his Christian period. His becoming a prisoner in chains for Christ was one of those moments that called for a new name. (In a later post I will come back to this and look more closely at the name he took to mark the occasion).
|One could object at this point that Lucian did not appear to notice the specific parallels I have indicated between Peregrinus the Christian and Peregrinus the Cynic.|