I have posted several times now on — no I haven’t, sorry, just checked. I thought I have posted on a book by the President of Biblical Archaeology Society of New York, Gary Greenberg, many times now. But a quick check in my blog’s word-search function shows me my memory is deceiving me. So let’s start, like God, at the beginning, in Genesis. I start with the opening chapters (‘myths’) of 101 Myths of the Bible: How Ancient Scribes Invented Biblical History by Gary Greenberg.
I have also posted a few times on reasons some scholars think the Genesis tales are adapted from Plato and Greek philosophy. Is there really a conflict? Was not the Jew Philo also an Egyptian? So with high hopes of an eventual reconciliation I post here Greenberg’s explanations for some of the Bible’s narrative.
Gary Greenberg shows readers that the opening two verses of Genesis point sharply at Egyptian myths of ancient times. The main difference is that the Biblical author wanted to excise Egyptian deities from the old myths and re-write the entire episode as the old Egyptian tale of creation with the Hebrew God replacing the Egyptian actants.
Let’s look, then at Genesis 1:1-2 and compare it with the Egyptian myths.
In the beginning God created the heaven and the earth.
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit [=”Wind”, ruach] of God moved upon the face of the waters.
Break this down. These verses describe four things: Continue reading “In The Beginning God (Just Like Another Egyptian Deity) Created Everything With A Word”