2007-09-30 19:04:50 GMT+0000

2007-09-30

Dysfunctional fundamentalist families (3): Power and Control

This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

Quiz:

What is wrong with the following maxim?

Train up a child in the way he should go, Even when he is old he will not depart from it. (Proverbs 22:6)

Answer:

It’s not true. At least, the second part does not does not necessarily — and sometimes it will never — follow from the first part.

Parents are vain egocentric creatures who are so quick to believe they have far more power over their children than they really do. (I speak as a parent.) On the other hand, when parents attempt to enforce the power they believe they ought to have, or do have by divine fiat, they can too easily influence the children’s development, yes, but not in the way they intend.

Continuing here notes and comments from the work introduced earlier. Continue reading “Dysfunctional fundamentalist families (3): Power and Control”

Demonocratic Iran — threat to the Free(-oil) world

This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

There’s an excellent radio series now available online (mp3 podcast, live-stream or transcript) that some may find enlightening. At least the first of a two part series is currently available. Continue reading “Demonocratic Iran — threat to the Free(-oil) world”

Ananias and Sapphira: tradition or borrowing?

This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

It can be said that the author of Acts knew the story of Ananias and Sapphira as “a piece of floating tradition” and so added it to his novelistic history of the church. But we have no evidence for any such “floating tradition” — this is an assumption based on particular model or hypothesis about the origins of the canonical texts.

It can also be said that the author of Acts got the idea for the story from 1 Corinthians and shaped it to be like a similar story in Joshua. If there is textual evidence for a such a relationship between these accounts, then we have a more economical and preferable explanation for the origin of this story in Acts than the one that assumes a “floating tradition”.

The following is (again) from Pervo: Continue reading “Ananias and Sapphira: tradition or borrowing?”

"Fantastic. I’m so glad you’re helping to spread these ideas!"

Nancy Fraser - June 2019 (personal email)
https://earlywritings.com/forum/viewtopic.php?p=145080#p145080
Neil made a good synthesis of the work without being an “expert” of the field.

-- Enrico Tuccinardi, - October 2022
"Note that I do not use the term ‘amateur’ pejoratively. . . . In fact, Godfrey is extremely well read and his librarian skills have brought many important academic works to my attention."

Raphael Lataster - August 2019
"I’ve even been cited by atheists with approval (which I really don’t know how to take, so thanks, I think, but I’m not sure, Vrider (even though I feel like I need to take a shower now))."

-- Jim West, – September 2010
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— James Crossley, – April 2010
"I have found your website really valuable as an interpretive filter for Biblical scholarship, especially the origins of Christianity and historicity of Jesus issue. Your clarity of expression, fair comments and personal insights are much valued. I refer to your site frequently as yet more names and publications pop up requiring an academic critique and helpful recommendations for book purchases. So, please continue to delve deeply and share this intellectual sustenance with your grateful readers."

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"Here I give an admittedly subjective short list, in random order, of useful, high level and regularly updated weblogs on the study of the Old Testament . . . ‘Vridar: Musings on biblical studies, politics, religion, ethics, human nature, tidbits from science’ (http://vridar.org/) by Neil Godfrey"

-- Klaas Spronk, - Bibliotheca Orientalis LXXI, 3/4 (2014)
"I’d like to thank you for this very nice representation of what I was trying to show in the book. It’s always gratifying when a reader zeroes in on exactly those aspects I thought were most interesting and most central to my argument. Thank you for this careful and engaged reading of my work – much appreciated!"

— Eva Mroczek, – June 2017
"Neil, You’ve done a clean job in your posting on ‘Jesus the Healer’. It reflects well on you. Best, John"

— John Moles, September 2011 (personal email)
"I find your blog most interesting and appreciate your ongoing effort to keep to the evidence for the issues discussed!"

-- Thomas L. Thompson, - April 2020
"Vridar is consistently thought-provoking, well-informed, and asking the right questions. There are intelligent, thoughtful comments and commenters regularly offering productive discussion. Books and publications are covered with a range of perspectives with attempts at fair and accurate representation of others’ arguments and content (where there are occasional and inevitable missteps on that I notice Neil making corrections and apologies where warranted, which wins points with me). Please carry on."

— Gregory Doudna, – January 2019
"Thanks for your very elaborate review! I realized that I hadn’t added your blog to our blogroll. This oversight has been corrected. Looking forward to more segments."

— Anthony Le Donne, – September 2009
"Thanks much for this book review. I think it expands, and contributes to, the effort in honouring Thomas that we with Lukasz originally had in mind with this volume. Best, Emanuel"

-- Emanuel Pfoh - August 2020
"Neil Godfrey and Tim Widowfield, who both write at Vridar . . . happen to be some of the most astute and well-read amateurs you can read on the internet on the subject of biblical historicity. I call them amateurs only for the reason that they don’t have, so far as I know, advanced degrees in the subject. But I have often been impressed with their grasp of logic and analysis of scholarship. I don’t always agree with them, but I respect their work."

— Richard Carrier, – March 2014
It is worth saying another word of appreciation here for Neil Godfrey's effort to make Bruno Bauer accessible in English.

-- Peter Kirby, - May 2023
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— April DeConick, – November 2007
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-- Martin Lewadny, - March 2009
"Neil, in my mature judgement (I am now an old man), this fine 4-part study is a brilliant reworking, an instructive restatement of Hayden White’s Metahistory (and his subsequent writings). Your critique of certain historiographic representations as imbedded in the case study of the “scientistic”, “empirical” Richard Carrier provides a solid starting point for the more honest “fictive” reading of the New Testament that you encourage. Your last paragraph is a very intelligent call to sensitive readers of these texts. I suspect a whole generation of biblical students has been educated without the insights provided by the incomparable White. Bravo!"

-- Timothy Bagley, - November 2024
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— R. Joseph Hoffmann, – June 2014
"Thanks for this detailed interaction! I’ll try to offer something more substantial than 'Thank you' in response at some point, but I didn’t want to wait . . . to express appreciation for your detailed interaction with what I’ve written!"

— James McGrath, – June 2009
"For an excellent example of generally high-quality scholarship by someone who isn’t a biblical studies professor, see Neil Godfrey’s work posted on the website vridar.org."

— Tom Dykstra, – JOCABS 2015
This is superb work, Neil, and reminds me of Albert Schweitzer’s work from a century ago. . . . .

I commend you for being the first to even TRY to translate Bruno Bauer’s brilliant Kritik der Evangelien und Geschichte ihres Ursprungs, which is now more than 150 years old.

. . . . .Thank you for your historic effort.

-- Paul Trejo, M.A., - November 2022
Editor, An English Edition of Bruno Bauer’s 1843 Christianity Exposed
"I still wonder at all the material you turn out for Vridar. The more I read your stuff (and I still do, of course), the more I realize how much we all owe you. Your voice is unique."

— Earl Doherty, November 2013 (personal email)
"Very good. This post is going straight to the March 2016 Biblical Studies Carnival."

—N.T. Wrong, – March 2016
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— Russell Gmirkin, – October 2016
"By the way, my thanks to Neil for an ongoing superb job of exposing Jim’s review for what it is: a farcical and none too effective exercise in mythicism assassination, nothing to do with rational, let alone unbiased, scholarship. I’m also happy to see even Jim giving Neil credit where credit is due."

— Earl Doherty, June 2011
"Neil, for what it is worth it is obvious to me that if you had earlier in life tracked into a graduate program at one of the world’s leading research universities you would be one of the world’s formidable ones. You are doing essentially the same quality now (apart from the philology and languages) except mostly sticking to commenting on others’ work as informed comment/discussion."

— Gregory Doudna, – January 2019
Congratulations, Vridar, . . . I declare, Vridar, your own hard work translating Bruno Bauer will make a major difference in future studies of Bruno Bauer and the evolution of Hegel’s philosophy of religion.

-- Paul Trejo, - April 2023
"Many thanks for this post, and for the quality of your blog."

— Philippe Wajdenbaum, – November 2018

Neil Godfrey on Review of R. G. Price’s book on the Christ Myth theory — and a review of Richard Carrier’s to come: “If you are persuaded by the kind of evidence cited then you might also be interested in a major city…” Dec 22, 23:57
Henry Cobb on Review of R. G. Price’s book on the Christ Myth theory — and a review of Richard Carrier’s to come: ““Mark’s Geography and the origin of Mark’s Gospel with Professor Richard Bauckham” shows that parts of Mark is based on…” Dec 22, 21:58
Neil Godfrey on The Folly of Bayesian Probability in “Doing History”: “A troll is someone who ignores what is being said and continues their own agenda without engaging with the logic…” Dec 21, 03:26
Petr Jancar on The Folly of Bayesian Probability in “Doing History”: “I am still once more responding, so that you do not think that I am impolite or that I am…” Dec 20, 07:22
Neil Godfrey on The Folly of Bayesian Probability in “Doing History”: “I re-read my earlier reply and can see how you took it as “emotional” — but I can assure you…” Dec 18, 02:43
Neil Godfrey on The Folly of Bayesian Probability in “Doing History”: “I simply asked you to tell me what it is that you think I misunderstand or what, specifically, I am…” Dec 17, 20:26
Petr Jancar on The Folly of Bayesian Probability in “Doing History”: “Neil, I have no interest to engage in an emotional discussion. I felt indebted to you, since I read many…” Dec 17, 19:21
Neil Godfrey on The Folly of Bayesian Probability in “Doing History”: “Why do you ask? What are you trying to argue? I agree and acknowledge that Bayes theorem is a valid…” Dec 16, 09:22
Petr Jancar on The Folly of Bayesian Probability in “Doing History”: “My sentence “I voice several assumptions, testing if we all agree on them:” was meant as a yes/no question; let…” Dec 16, 08:57

Day: September 30, 2007

2007-09-30

Dysfunctional fundamentalist families (3): Power and Control

This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

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Demonocratic Iran — threat to the Free(-oil) world

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by Neil Godfrey

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Ananias and Sapphira: tradition or borrowing?

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by Neil Godfrey

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