Richard Pervo offers much to think about in his work Dating Acts: between the evangelists and the apologists. Justice is not done to Pervo’s arguments by summarizing any small section of them in dot-point form. The dot-point notes that I’ve already presented from this book —
— are intended to pique interest and thought only, not to present “the whole argument” by any means.
Summarizing here one more nugget in that book with occasional other comments. This one is headed Matters About Which Luke Is Silent but Not Ignorant (pp.133-135). . . .
Continue reading “4 things Luke knew — but did not say (or hardly said)”
Continuing notes from Marlene Winell‘s Leaving the Fold:
The Burden of Shame (pp. 118-119)
Biblical passages lie at the base of it. But there are modern adaptations of these passages that parents use in the process of disciplining their children and that drag down a child’s self-esteem (Winell’s list, p.119) — Continue reading “Dysfunctional fundamentalist families (2): the Shame Burden”
One of my helps when I had decided to leave religion was hearing a radio interview with psychologist Marlene Winell (link is to her website) and subsequently reading her book, Leaving the Fold. In her book Marlene makes the disturbing claim that the dynamics found in a fundamentalist family are often the same as those at work in other dysfunctional families, including those of alcoholics.
I could not deny her observations. They probably relate to the well-known fact that many areas noted for their religiosity rank higher than average in rates of child abuse, unwanted pregnancies, domestic violence, rape, and other crime. (I’m sure it has a bit to do with the way many fundamentalists react with arrogance and judgmental disdain towards anyone who seriously questions their beliefs.)
The following comments, and in particular her lists of characteristics often found in common among dysfunctional families — whether families of alcoholics or fundamentalists — are from her book (with her permission). The list summarizes the work of Bradshaw (1988), Satir (1972), Whitfield (1987) and Marlene’s own clinical experience. (p.129)
Continue reading “Dysfunctional fundamentalist families (1)”
Historians — at least the historians I am most used to reading — attempt to explain facts by demonstrating their relationships with other facts. Continue reading “Doing history, not theology”
I am not interested in “disproving the Bible”. My interest is in understanding it and its origins. I do not believe that that interest — or any longterm worthwhile interest — is served by taking it at face value and rationalizing the contradictions that inevitably arise when we do that. Nor does graphical detail establish eyewitness testimony.
The point of this post is to offer one of many possible demonstrations of the fallacy of the taking the bible at face value or assuming graphical detail arises from eyewitness reports. So I’m tossing out here, for comparison with assumptions made about the Gospels, a few passages from a report of the eyewitness tale by Ms Head that The New York Times has exposed as a fabrication.
Continue reading “eyewitness tales (Ms Head vs Bauckham)”