The reason I’ve been slow to complete a new post lately is mainly because I’m buried in so much new reading. The major reading project that has taken most of my time is attempting to get on top of the relationships between the various Old Testament and Second Temple books as they address, in particular, the Fourth Servant Song (Isaiah 52:13 – 53:12) and the Suffering Servant. The Suffering Servant — and his Messianic function — did have an impact on some Jewish sects before Christianity emerged on the scene. The difficulty is – and this is why I’ve been so involved in more reading than writing lately — that each book I read raises further citations that I am keen to track down and also read more fully.
Recently I read and wrote about Raglan’s hero classification scheme. That, and hearing that another scholar (another one who is primarily an ancient historian and not a theologian) had applied Propp’s work on folktales to the story of the Exodus, prompted me to read Propp’s Morphology of the Folktale. I have nearly completed this now and have been wondering if and how it might apply to the Gospels. Reading this has meant I’ve had to pause my study of Lévi-Strauss’s The Raw and the Cooked that takes another perspective on the way mythology is put together. I don’t know yet how much of all of this I’ll find applicable to the Gospels but I’m interested in working on that project once I’ve got a handle on both Propp and Lévi-Strauss.
And I’m also reading several articles (some quite lengthy ones) that a few readers have asked me to take a look at and comment on.
So it’s been a time of learning more than writing lately. (But the act of organizing thoughts for writing, and double-checking things, is also when I learn the most thoroughly.)
My writing outlet has come in sporadic comments on the earlywritings.com forum and the occasional comments on other blogs. read more