2007-10-09

Leaderless Jihad

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by Neil Godfrey

Leaderless Jihad

Another MHR (“most highly recommended”) Podcast of a Late Night Live (LNL) program on ABC Radio National (only available online another few weeks).

Dr Marc Sageman, an expert on terrorism and counter-terrorism, uses historical analogies to argue that Islamic jihadism does have a limited shelf life. He believes that the zeal of jihadism is self-terminating and that eventually its followers will reject violence as a means of expressing discontent. Given this scenario, do we have our counter-terrorism strategy right? — blurb on the LNL Leaderless Jihad program website.

Additional links to Marc Sageman’s works: Continue reading “Leaderless Jihad”


2007-10-02

Death cults and indoctrination

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by Neil Godfrey

Two excellent interviews today on Radio National‘s The Spirit of Things program, one with cult counsellor Steven Hassan discussing the techniques of mind control and recruitment used for certain suicide and Islamic cults, comparing them with more traditional cults such as the Moonies; another with Abdel Bari Atwan, Editor-in-Chief of the London-based Arabic newspaper al-Quds al-Arabi, who first interviewed Osama bin Laden in 1996, discussing the desperation and indoctrination that leads people to join these groups.

Link to the interviews (podcast, livestreaming … transcript soon) and background details of the interviewees.

Points of interest that struck me with the interviews — Continue reading “Death cults and indoctrination”


2007-09-23

When Popeye David beat flabby Goliath and called it a ‘miracle’

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by Neil Godfrey

Since we’re the good guys we’ve done nothing so bad as to deserve all the headaches we have to put up with from Islamic terrorists and the bad guys in the Middle East. When the bad guys wearing the dark skins and having the wrong religion say that the root cause of all the strife in the Middle East – at least till the U.S. invasion of Iraq in 2003 – is “the Palestinian question” and the occupation by Israel of the West Bank and Gaza since 1967, we can be sure that that is just as fatuous as an armed bank robber appealing for sympathy by telling the judge that he needed the money to pay for his gun and getaway car. Continue reading “When Popeye David beat flabby Goliath and called it a ‘miracle’”


2007-08-28

Why no Islamic bombers in Singapore?

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by Neil Godfrey

I’ve heard US, UK and Australian political leaders say ad nauseum that Islamic extremists target our countries because they hate our values and way of life. We were told that’s why they bombed the nightclub in Bali killing many westerners, including over 80 Australians. But why don’t they bomb the nightclubs in Singapore where many westerners also turn up? Couldn’t help asking myself that question last night when I was exploring parts of Singapore and came across one street, surely a mile long or more, where there were Moslem mosque after mosque, the entrance of each one marked by scores or hundreds of sandals left by those who went in to pray — and many in trad dress walking to and from those mosques — yet in the same street or not far were nightclubs and bars and scores and more of prostitutes walking the same streets — all in the midst of people working late at night in their shops or repair shops, hundreds or thousands of others just enjoying each others company in the night air. And westerners too — though not all english speaking.

Not that all of Singapore is like that — this was just one part — but it drove home what has been obvious to anyone stopping to think for half a minute about those vacuous claims by US-UK-Aus leaders who pretend and lie to their populations about the reasons their citizens and embassies have been targeted. If they target a nightclub frequented predominantly by Australians it is not because it is a nightclub that the Aussies are enjoying — it is because they are Australians and what it represents to them to be an Australian — as defined before the world by our heads of state. Sure they hate nightclubs, but the don’t seem interested in attacking the nightclubs of Singapore or any of the other what could best be described as non-Islamic values.


2007-07-27

Violence and (the Muslim) religion — some real data (for humanists) to chew on

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by Neil Godfrey

In 2007 34% of Lebanon’s Muslim respondents to a Pew survey felt suicide bombings could be justifiable.

One in three people sounds horrific, but compare with the survey 5 years earlier.

In 2002 74% of Lebanon’s Muslim respondents to a Pew survey felt suicide bombings could be justified.

The figures are taken from the Pew Global Attitudes report released 24th July 2007. (Interestingly the second largest Muslim population in the world, that of India, is not included in the survey.)

Had Lebanese Muslims become any less devout between 2002 and 2007? That is what some popular literature against religion, and the Moslem religion in particular, would lead us to logically infer.

Rather, as I have attempted to point out in some of these posts, religion is a Protean beast that adapts itself to the social and politico-economic issues of the day. I recently wrote in The Problem with Some Muslims something like:

Christianity has both practiced and condemned slavery and racism, supported and fought against war and oppression of women and children, argued both sides of capitalism and socialism, according to the time and society in which it found itself.

Could it be the same with the Moslem religion? Continue reading “Violence and (the Muslim) religion — some real data (for humanists) to chew on”


2007-07-10

The problem with some Moslems

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by Neil Godfrey

The second largest Muslim population in the world lives in the world’s largest democracy, India. How democratic? Professor Martha Nussbaum, Ernst Freund Distinguished Professor of Law and Ethics at Chicago University, explains the success of Indian democracy:

Yes, I think the founding fathers set up a political structure that’s very stable, that is very wisely designed, so political structure is part of it. They also guaranteed a free press and all the institutions that make it possible for voters to really feel empowered, such as local village councils, which was one of Gandhi’s big ideas. So you know, it’s a very successful democracy. It has higher voter turnouts by far than the US.

But there is a problem. India’s Muslims are not violent enough. They haven’t produced a raft of international terrorists. They just want to live at peace with their Hindu neighbours. They don’t even want to overthrow their nation’s democratic government and institute Sharia law for all. And they are the second largest conglomeration of Muslims after Indonesia. Continue reading “The problem with some Moslems”


The problem with Moslems in the world’s largest democracy

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by Neil Godfrey

The second largest Muslim population in the world lives in the world’s largest democracy, India. How democratic? Professor Martha Nussbaum, Ernst Freund Distinguished Professor of Law and Ethics at Chicago University, explains the success of Indian democracy:

Yes, I think the founding fathers set up a political structure that’s very stable, that is very wisely designed, so political structure is part of it. They also guaranteed a free press and all the institutions that make it possible for voters to really feel empowered, such as local village councils, which was one of Gandhi’s big ideas. So you know, it’s a very successful democracy. It has higher voter turnouts by far than the US.

But there is a problem. India’s Muslims are not violent enough. They haven’t produced a raft of international terrorists. They just want to live at peace with their Hindu neighbours. They don’t even want to overthrow their nation’s democratic government and institute Sharia law for all. And they are the second largest conglomeration of Muslims after Indonesia. Continue reading “The problem with Moslems in the world’s largest democracy”


2007-07-09

Doctor terrorists: Comparing media treatment of the Arab and American Jewish varieties

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by Neil Godfrey

In 1994 a “Jewish Settler” walked into a mosque and gunned down Arab worshippers. Media generally referred to Dr Baruch Goldstein as a “Jewish Settler” or a “crazed gunman”. One can still find old media references to him on the net. His doctor status was shocking but it was not the main thrust of the media labels at the time.

In July 2007 news headlines spoke of non-white terrorists with medical qualifications as:

Doctors caught in UK terror plot net (Sydney Morning Herald)

An Iraqi Doctor was led into court . . . (CBS)

We all know from near daily reminders that the horror of these men is that they are “doctors” — sworn to do no harm to life.

Yet one must question why the doctor status of the white American Jewish terrorist and mass killer was not so forcefully accentuated.

One is reminded of the Children Overboard mendacity of a few years ago — the Howard government finding a ready reception among the larger population to think of Arabs as somehow beyond the pale of humanity — without any of the normal standards of decency.

A Jewish killer is primarily a crazed gunman or jewish settler and his doctor status is secondary, almost apologetically applied; an Arab killer, if a doctor, is an Arab who knows no normal bounds of ethics — he is all the more evil for being a doctor.

As long as the western media continues to be oblivious to its implicit racism towards much of the Islamic world it will be supporting the imperialist attitudes and policies that are now after about a century are finally beginning to “blowback” on us.


2007-06-28

Richard Dawkins compounds the Sam Harris error on suicide bombers

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by Neil Godfrey

There is much to commend The God Delusion as a clear presentation of a wide range of reasons for viewing atheism as not only a rational but a wholesome and positive alternative to religion. I will probably address some of these in future posts. (The book is also far by miles from being the rabid polemic against religion that it has been promoted as being in many quarters.)

But there is one area where the book disappointed me — it follows Sam Harris’s End of Faith in simplistically reducing the fundamental cause of Islamic suicide terrorism to the belief that a martyr’s death will translate into heavenly and/or virginal bliss.

At least Dawkins acknowledges that there are other factors pressuring such terrorists to their acts, but he still comes down on this fanciful belief as being the bottom line that enables such actions.

The reason I think it worth addressing this claim is that I believe it has the potential of stoking the flames of intolerance, especially against a large part of non-western humanity, and contributing to western blindness that can only serve to perpetuate the whole problem. Continue reading “Richard Dawkins compounds the Sam Harris error on suicide bombers”


2007-04-15

Why the misconceptions about Al-Qaeda?

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by Neil Godfrey

Continuation of notes from Al-Qaeda: Casting a Shadow of Terror by Jason Burke.

Why do the misconceptions about Al-Qaeda persist?

Reason 1: It is convenient and reassuring to think of al-Qaeda as a traditional terrorist group. It promises an sure victory once the organization is defeated.

Reason 2: Repressive governments can avoid international criticism by labelling their opponents as having links with al-Qaeda. Jason Burke notes that in the autumn of 2001 previously undetected al-Qaeda cells were “discovered” in scores of countries:

  • Uzbekistan (Tashenk suddenly branded U’s local Islamic Movement as ‘al-Qaeda’)
  • China (the longstanding independence movement among the Uighar Moslems was branded an ‘al-Qaeda’ branch)
  • Thailand (bomb blasts in the south of Thailand by groups for many years in turf war between police and military over smuggling and racketing, and in which local Islamic gropus were sometimes involved, were now blamed on ‘al-Qaeda’)
  • Macedonia (8 illegal economic immigrants shot dead at a border were accused of being ‘al-Qaeda’)
  • Tunisia (left-wing opponents of the Tunisian government were re-labelled as ‘al-Qaeda’)
  • Philippines (The Abu Sayyaf group, a local independence movement many decades old, that has largely abandoned militant Islam in preference for crime, especially kidnapping western tourists, has been branded ‘al-Qaeda’)
  • Kashmir (As tensions mount between Pakistan and India over Kashmir claims of bin-Laden hiding there always arise.)

Reason 3: “Intelligence services lie, cheat and deceive. Propaganda is one of their primary functions.” (p.19) — e.g. the British intelligence dossier of 4 October 2001 claimed substantial bin-Laden links with the drug trade. Fact: everyone involved in the drug trade from Pakistan and Afghanistan and elsewhere, including UN experts monitoring drugs production, deny bin-Laden’s involvement. The lie was akin to propaganda about German atrocities in World War 1. Similar false stories circulated about Saddam’s links with al-Qaeda.

Reason 4: The media knows what sells. Ironically information from security services is widely seen as having greater veracity and is exempt from normal journalistic scrutiny. A story containing bin-Laden will sell easily.

Reason 5: Bin Laden is happy to encourage myths about his power. He rarely confirms or denies his involement in any operation.

“Myth breeds more myth” (p.21)

I would add another here — that a few groups may well want to proclaim a link with al-Qaeda to provoke more fear than their real clout warrants. Such may be the case of the group claiming responsibility for recent bombing in Algeria (if indeed they did claim this and that news was not concocted by the Algerian government).


Part 6 of “Al-Qaeda: Casting a Shadow of Terror”

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by Neil Godfrey

Continuation of notes from Al-Qaeda: Casting a Shadow of Terror by Jason Burke.

3rd element: the idea, the worldview, ideology of ‘al-Qaeda’ and those who subscribe to it.

Bin Laden does not have power to issue orders that are instantly obeyed.

Bin Laden does not kidnap young men and brainwash them. People voluntarily travelled to the Afghan ‘al-Qaeda’ run military and terrorist training camps (1996-2001) and none was kept there against their will.

Bin Laden’s associates spent much of their time selecting which of the myriad requests for assistance they would grant. These requests were for help with bombings, assassinations and murder on large scale. (Burke, p.17)

These people share the same worldview as bin Laden and the ‘al-Qaeda hardcore’. They may or may not belong to any radical group. What unites them is the ‘way of thinking about the world, a way of understanding events, of interpreting and behaving’. (p.17)


2007-02-03

The Myth of an al Qaeda Takeover of Iraq

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by Neil Godfrey

Related current article: The Myth of an al Qaeda Takeover of Iraq


2007-02-02

Part 5 of “Al-Qaeda: Casting a Shadow of Terror”

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by Neil Godfrey

Continuation of notes from Al-Qaeda: Casting a Shadow of Terror by Jason Burke.

2nd element: “a network of networks” — a wider circle consisting of other militant groups linking with al-Qaeda

What these links are not:

  • They are not a vast international network of groups answerable to bin Laden or the al-Qaeda inner hardcore.

There are in fact scores of militant groups around the world, each separate with local goals and acting independently. They may see bin Laden as an inspirational figure or a symbol of their collective struggle, but reject his or his inner circle’s leadership and goals. (Compare the many groups in the West who demonstrate with pictures of Che Guevera.)

What these links are:

  • Some members of some militant groups who trained in al-Qaeda camps since 1996;
  • Some leaders of some militant groups who have had contact with senior figures in the al-Qaeda hardcore;
  • Or received funds;
  • Or training;
  • Or other help from bin Laden himself or from his associates
  • Such links are not unique with al-Qaeda. All Islamic militant groups have similar links with others.
  • These links are always tenuous and compete with other sources of training, expertise and funding.
  • The groups and individuals involved generally have multiple associations and lines of support.
  • Their interests are often deeply parochial and they will not subordinate their leadership to any outside leader or organisation, including al-Qaeda. — e.g. Lebanese Asbat ul Ansar & Islamic movement of Uzbekistan
  • Many have long been openly hostile to the tactics and goals of al-Qaeda. As many are in rivalry with al-Qaeda as are allied with al-Qaeda.
  • At various times some groups – or some individuals within different groups – will cooperate with bin Laden if they feel it suits their purpose.

Within individual movements different factions can have different relations with ‘al-Qaeda’
One example: The Ansar ul Islam is one movement but with 3 differ relations to ‘al-Qaeda’:

  • Ansar ul Islam group in Kurdish Northern Iraq in northern Iraq emerged autumn 2001 with 3 different factions. 2 of these factions went to Afghanistan to meet senior al-Qaeda leaders spring 2001;
  • the 3rd faction rejected dealing with bin Laden or those around him;
  • By the end of 2001: Arab fighters fleeing US invasion of Afghanistan – some of these had been close to bin Laden.

In addition to the above there is also a 4th relationship. Ansar ul Islam consisted of others not interested in any broader agenda beyond Kurdistan. (1 failed suicide bomber told the author, Jason Burke, that he did not want to go to Afghanistan simply because he was not interested in travel and was focused only in affairs of his own country.) – these people did not care for bin Laden or his vision of an international struggle.

Others have rebuffed bin Laden’s advances:

  • Algerian GIA in early 1990’s rejected bin Laden because his agenda was very different from theirs.
  • GSPC (a GIA splinter group) refused to meet bin Laden emissaries summer 2002
  • The leader of the Indonesian Lashkar Jihad group refused to ally with bin Laden because that would significantly impinge on autonomy
  • At least one Palestinian Islamic group has rebuffed his advances concerned about such a link to its image at home and overseas.

Like the anti-globalisation movement – some groups aims and methods coincide, often they do not.


3rd element: to be continued………..


2007-01-28

Part 4 of “Al-Qaeda: Casting a Shadow of Terror”

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by Neil Godfrey

continuing my notes from Jason Burke’s “Al-Qaeda: Casting a Shadow of Terror” . . . .

Al-Qaeda’s “mature years”: 1996-2001
Bin Laden provided “a central focus for many . . . disparate elements. This was not a formation of a huge and disciplined group, but a temporary focus of many different strands within modern Islamic militancy on Afghanistan and what, in terms of resources and facilities, bin Laden and his three dozen close associates were able to provide there.” (p.12)

The resources he offered: training, expertise, money, munitions, safe haven. He was providing a safe haven and “department store” array of support for different groups who had been looking for some such “service” since the end of the Afghan war.

The 3 elements of al-Qaeda

The al-Qaeda hardcore (approx 12+100) consisted of:

  • The dozen or so associates who had stayed with him since the 1980’s.
  • Pre-eminent militants who had difficulties operating in their own countries came to join bin Laden for the safe haven and the resources he could offer: recruits, money, ideas, knowledge.
  • Many of these were Afgan war veterans. Many had fought in Bosnia and Chechnya.
  • They totalled about 100.
  • Many had at some stage taken an oath of allegiance to bin Laden.
  • They acted as trainers and administrators in Afghanistan.
  • Occasionally they were sent overseas to seek recruits; more rarely, to carry out a terrorist operation.
  • But they were not a monolithic group: among them are significant divergences of opinioin over methods, tactics, political and religious beliefs.

2nd element: a wider circle consisting of:

(to be contd.)