2016-08-21

“All Jihad is Local”

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by Neil Godfrey

alljihadislocalSome interesting research datasets relating to who joins ISIS have been published by Nate Rosenblatt. They make interesting reading alongside other research into the motivations and profiles of who are the most likely candidates for extremist radicalization. The data was supplied by an ISIS defector so of course must be assessed with that in mind.

Nate Rosenblatt sums up his findings in three points:

Anti-government sentiment and poor local-federal relations are common threads among provinces sending high rates of fighters. Recruits join ISIS from regions with long histories of resisting the influence of state institutions. 

Foreign fighters joining ISIS are geographically, demographically, and socioeconomically diverse. Fighters from Xinjiang, China are generally older and poorer and tend to travel to ISIS territory with their families, while fighters from Muharraq, Bahrain are far younger, relatively wealthier, and unmarried. 

Local interventions could prevent the spread of radical ideology before it takes root. Motivations for foreign fighters are derived from highly specific local conditions, and so must the solutions.

The first point carries an echo (I won’t say anything stronger than an echo) of what Robert Pape’s research into suicide terrorism between 1980 and 2003 found. The second point coheres with what has become common knowledge by now, but what Rosenblatt has done is to examine the data at subnational (regional) levels and found that at that level the diversity at a national or global level disappears. And that leads in to the third point which reinforces other findings that point to personal grievances, feelings of social isolation and craving for a meaningful and adventurous life in a cause bigger than oneself are highly significant factors.

[Please, if anything in that paragraph offends you enough to want to leave a hostile comment I would ask you to by all means comment but do not just do so as a troll. Be prepared to engage in a discussion of the details of the evidence behind our respective views.]

The report is titled All Jihad is Local: What ISIS’ Files Tell Us About Its Fighters — The link is to a 13 MB, 44 page PDF file.

Few pages, many megabytes — that’s because there are lots of cool and colourful maps and tables to make for easier cerebral digestion.

Voice of America has a website discussing the report, too, and there it is stated:

But a new analysis of the terror group’s own entry records suggests while those flocking to the self-declared caliphate come from diverse regions and from a variety of socio-economic background, many share a deep-seated resentment of where they live.

And the study suggests it is a sentiment that IS managed to expertly exploit once and could possibly exploit again.

“I think this grievance narrative is a common thread that you can knit across a lot of these places,” said Nate Rosenblatt, an independent researcher and author of the New America Foundation report, All Jihad is Local.

“It’s not just that these frustrations drive people to go join ISIS in these areas but that ISIS also actively recruits based on that same narrative,” he said, using an acronym for the terror group.

So ISIS market their barbarism with high tech methods and up to date targeted marketing techniques.  There is a Loopcast audio interview with Rosenblatt in which he describes families migrating together from Xinjiang province in China as a response to ISIS film showing them images of better lives for their children in the ISIS Caliphate, whereas younger individuals leave from Bahrain in response to videos playing on the injustices of the monarchical state there.

Nate Rosenblatt
Nate Rosenblatt

 


2016-08-15

From Heather Hastie’s blog: What Causes Terrorism

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by Neil Godfrey

It’s only eleven minutes long. Professor Martha Crenshaw looks at the “macro” (e.g. poverty) and “micro” (e.g. psychology) explanations, pointing out their limitations, and then addresses “meso” explanations — the ones that I have often addressed in various posts on Vridar.

From http://www.heatherhastie.com/what-is-terrorism/ — where one can find two more related videos.


2016-08-12

Is fear of Islam a healthy fear?

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by Neil Godfrey

I have enjoyed or found profitable a recent exchange with a commenter calling him/herself pastasauceror in relation to my post, Why Petty Criminals Can Radicalize within Weeks and Kill Dozens of Innocents. As the conversation has proceeded we have found it increasingly difficult to keep our comments brief. It’s so damn hard to read walls of text in the comments, so I have moved the most recent exchange to this post for a fresh start. I know I have sometimes put my foot in it and expressed myself in ways that have been offensive and I have tried to backtrack and learn from those mistakes. I do appreciate pastasauceror’s patience in continuing with the conversation. I have been attempting to understand if conversation between such opposing views is possible, and if not, why not, etc. I do hope it is.

I copy here the most recent exchange, slightly edited. Indented sections are pastasauceror’s words. friction

Weekend is here and I have a little more time to respond.

I think the research you are using is flawed; interviews are a flawed method for judging motivation, as the way the questions are asked cannot help but effect the answers provided. Have you read any research that shows that Islam might be the cause? (it’s not like there isn’t any, as you seem to be suggesting) Or have you written it all off as being from racist bigot Islamophobes?

Whose research, or what research, do you believe is flawed? What works are you thinking of exactly?

[I have since added a bibliography of the major books on terrorist and radicalization studies that I have used in previous posts here. I have not included scholarly research articles in non-book formats.]

What research are you referring to that identifies Islam as “the cause” of terrorist acts? And what research undercuts or belies the research you say I have been using? I really don’t know what research you are thinking of. (The researchers I use are in good standing with the United Nations, and US and European government agencies that are set up to fight terrorism, and of course it is all peer-reviewed. Do they all have it wrong?)

All research I have read regarding Islamist terrorism is clear about the role of Islamist beliefs. Very often they play a critical role but the research explores why people embrace those beliefs and how radicalization happens. Not dissimilar, in fact, to the way a person comes to embrace a religious cult. And often the very heavy indoctrination in the most extreme religious beliefs comes after a person has made the decision of no return.

I only have an interest in identifying the actual problems that cause terror so that an appropriate response can be made in order to effect a reduction in the scale and number of attacks (even if that response is to actively do nothing, including reducing our current responses, as your research would suggest for a solution).

sternThe research that I am referring to (and that I have addressed or linked to here) certainly does not recommend doing nothing. My recollection of some of it is that current responses should be maintained (i.e. targeted military action) but other things need to be done in addition to that. I don’t know of any research that says there should be no military action against ISIS.

What concerns me is the way critics like Harris and Coyne mock and dismiss the research because they have some vague idea of some aspects of its findings yet they clearly have not read it and their characterizations of it denying any role of religious beliefs are simply flat wrong.

[Next, pastasauceror is responding to my question whether he feared Islam — the context was the place of the term “Islamophobia” in the discussion]

I do not think anything needs to be feared in the current situation. I am certainly not afraid of Islam or Muslims. . . . After all, if the majority of people living in the west feel fear or threat then it doesn’t matter whether there is an actual threat, things will start to happen that I’m sure both of us don’t want (reprisals, ultra-right wing governments gaining power, etc.). Who knows, maybe the best solution to this problem is to stop the media from reporting on terrorist attacks. But then, that will cause other problems and go against core western values. Oh well, I never claimed there’d be an easy solution.

If you don’t fear Islam then I don’t understand the problem. Terrorism is feared by its very definition. Surely it is healthy to fear anything that gives rise to terrorism. I fear terrorism. I fear Islamism (the belief that Islamic laws should rule society). I have argued against Islamist comments on this site and eventually asked those responsible to stop spreading their arguments here. I fear what might very well happen to members of the second generation of Muslim immigrant families in Australia who are alienated largely by overt racism here. I fear the inability of older Muslims to relate to that second generation and help them. I fear what one convicted terrorist sympathizer who was not jailed here might do and am very glad that he is being closely monitored daily by police. (He was not jailed because it was argued that jail would most likely harden his terrorist sympathies — as it is known so often to do.)

I fear the situations and groups who make terrorism more likely than not. If you speak out against what you believe is a cause of terrorism and many believe you then surely you are encouraging a fear, whether a healthy or unhealthy fear, of that cause of terrorism. Continue reading “Is fear of Islam a healthy fear?”


2016-07-25

Why Petty Criminals Can Radicalize within Weeks and Kill Dozens of Innocents

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by Neil Godfrey

Do not comment on this post unless you are prepared to stay to engage with possible alternative views and defend your own ideas in civil discourse. Angry and fly-by-nighter comments may be deleted.

management
If before 1939 you wanted to know Hitler’s plans you could have read Mein Kampf. If you want to understand what Islamist terrorists hope to achieve by terrorist bombings then read The Management of Savagery/Chaos. See [31] the section on Violence and [46] on Polarization.

Attacks like what occurred in Nice are almost always perceived by those who carry them out and who admire them as acts of personal redemption and collective salvation in the service of a world revolution. Again and again, we heard, among those who have been susceptible to ISIS’s message, that realizing something close to true justice on Earth, and a right to enter Paradise in the effort to achieve that, can only come “by the sword” and “under the sword.”

ISIS’s longtime aim of creating chaos among the civilian populations of its enemies, as outlined in the 2004 jihadi tract “The Management of Savagery/Chaos,” Idarat at-Tawahoush, a crucial source of ISIS ideology. According to this manual, acts of daring sacrificial violence—whether by individuals or small groups—can be used to undermine faith in the ability of governments in the West and the Middle East to provide security for their peoples, and to polarize Muslim and non-Muslims, or what ISIS regards as true believers and infidels. Amplified through the media, these attacks become an effective way to publicize, and possibly propagate, revolutionary change of the political, social, and moral order.

Rather than reflecting a movement in decline, then, the Nice attack might be better understood as a recalibration of long-endorsed tactics in the service of a constant, overriding strategy of world revolution. Even if ISIS loses all of its territory in Syria and Iraq, the global jihadi archipelago could continue to expand if the social and political conditions that have led to its emergence continue to persist.

That quotation is taken from Scott Atran’s article, ISIS: The Durability of Chaos, following the Nice attack. Why the petty criminal elements? Why the loners and youth of immigrants who feel isolated and unwelcome in their new homes? Do the Scott Atrans exculpate religion as a factor? Or do they in fact understand and explain its role all too well?

Answers to these questions are broached in the article and in past posts here.


2016-06-05

A Cartoon Explanation of ISIS

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by Neil Godfrey

See

Where did Islamic State come from, and what does it really want? By Eleri Mai Harris

It even includes an explanation of the apocalyptic beliefs of certain of the ISIS leadership, linking nicely to my previous post:

jesus3


2016-06-02

Islam DE-radicalized him!

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by Neil Godfrey

Screen Shot 2016-06-02 at 9.01.05 pmDo not comment on this post unless you are prepared to stay to engage with possible alternative views and defend your own ideas in civil discourse. Angry and fly-by-nighter comments may be deleted.

Studying Islam DE-radicalized him!? His deepening knowledge and understanding of Islam from the scholars turned him away from support for ISIS.

I don’t know if readers outside Australia will be able to access the video on this page but at least there is a partial transcript: Australian radical explains why he once supported IS – and why he stopped.

The TV doco is a look at a de-radicalization program in Australia (with comparisons with the Netherlands, iirc). The experts interviewed say the same things as the experts who have written the books I have posted about several times now:

  • young people do not join terrorist groups because of beliefs but for adventure, status, belonging, meaningful life. . . .
  • the deep beliefs usually follow their joining
  • targeting whole communities of Muslims is counterproductive; it misses the most relevant targets in the community and actually isolates them more, making them more vulnerable to radicalization.
    • and telling people that if they are not happy in this country they should go back to where they came from is the worst thing one can do: it makes the young person feel even more alienated and susceptible to radicalization.

There are questions left hanging, however. Though certain individuals are deradicalized through a deepening study of Islam they appear to maintain a strong Islamist belief system. Only an Islamism that is opposed to violence. That’s good, at least the part about being opposed to violence is good.

But if they still fail to truly appreciate and subscribe to Enlightenment values, democracy as it is understood in the Western tradition, pluralism and the value of secularism to lubricate a happily functioning society — then are we feeding another social problem that will need to be confronted in the future?

 

 

 


2016-05-24

ISIS on the downhill roll, but…

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by Neil Godfrey

ISIS just delivered its ‘weakest message’ ever by Pamela Engel (Business Insider Australia, h/t IntelWire)

Indeed, we do not wage jihad to defend a land, nor to liberate it, or to control it. . . . 

We do not fight for authority or transient, shabby positions, nor for the rubble of a lowly, vanishing world. … If we were able to avert a single fighter from fighting us, we would do so, saving ourselves the trouble. However, our Quran requires us to fight the entire world, without exception. . . . 

Do you, oh America, consider defeat to be the loss of a city or the loss of land? Were we defeated when we lost the cities in Iraq and were in the desert without any city or land? And would we be defeated and you be victorious if you were to take Mosul or Sirte or Raqqah or even take all the cities and we were to return to our initial condition? Certainly not!

ISIS is on the ropes. They once propagated a message and aura of invincibility and recruits came to them from around the world. That’s all in reverse now.

Unfortunately other news has pointed to Al Qaeda and its “partner” Al-Nusra re-emerging in Syria (Al Qaeda About to Establish Emirate in Northern Syria and Al Qaeda Blessing for Syrian Branch to Form Own Islamic State). I have almost completed Vanguard of the Imam: Religion, Politics, and Iran’s Revolutionary Guards by Afshon Ostovar. Ostovar has answered a question I had about the exact nature of Iran’s involvement in Syria. Just as an Islamist militia has been built throughout Iran to violently cower dissidents and to be prepared to wage asymmetric warfare against a future invasion, so Iranian trainers have been training Syrians by the thousands to replicate the same type of organized gangs in Syria. Syria is the most depressing news.

 


2016-05-23

The “Only Way” to Free Someone from Cults: Islamic or Christian

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by Neil Godfrey

Another illustration of the only way a devoted member of a “tribe” — whether religious cult or ISIS — can begin to loosen their attachment and head towards the Exit door appeared in AP’s The Big Story: Islamic State’s lasting grip is a new hurdle for Europe, US written by Lori Hinnant. Its message is consistent with my own experience or exiting a religious cult and with the scholarly research I have since read on both religious cults and terrorist groups, both Islamist and secular.

Lori Hinnant is discussing the experiences of a French program to “de-radicalise” former ISIS members. Its key sentence:

Only once doubts are seeded can young would­be jihadis themselves reason their way back to their former selves.

Attempting to argue them out with reason is futile. In the case of fundamentalist cults we can easily enough see why: their thinking is entirely circular. There is no escaping. All “contrary thoughts” are from Satan and to be cast down, writes Paul in 2 Corinthians 10:5. It is no different with Islamic extremists, as previous posts have illustrated. Membership of the group is the foundation of the identity of each member; the group is their family and the bond stimulates the dopamine. Life only has meaning as an active member of the group.

Try talking anyone out of leaving their family and walking away from the cause that gives their life meaning.

There is no reasoning with someone in the thrall of a jihadi group, those who run the program say, so the recruits have to experience tangible doubts about the jihadi promises they once believed. Bouzar said that can mean countering a message of antimaterialism by showing them the videos of fighters lounging in fancy villas or sporting watches with an Islamic State logo. Or finding someone who has returned from Syria to explain that instead of offering humanitarian aid, the extremists are taking over entire villages, sometimes lacing them with explosives. Only once doubts are seeded can young would­be jihadis themselves reason their way back to their former selves, she said.

That’s how it’s done. It won’t happen immediately. At first the response to “proofs” of hypocrisy among the group’s leaders and deception in what they promise will be met with incredulity, a suspicion that the stories are all lies. But show enough with the clear evidence that the stories are not fabrications and slivers of doubts have a chance of seeping in. Some will react with even more committed idealism, convincing themselves that they will fight the corruption within. But their powerlessness will eventually become apparent even to themselves.

Only then will the member begin to “reason their [own] way back to their former selves”.

 

 


2016-05-09

Interesting ISIS/Al-Qaeda developments

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by Neil Godfrey

stateterrorDo not comment on this post unless you are prepared to stay to engage with possible alternative views and defend your own ideas in civil discourse. Angry and fly-by-nighter comments may be deleted.

I keen an eye on the webpage of J.M. Berger, one of the authors of an excellent book explaining the origins, nature and goals of ISIS and who joins it and why, ISIS: The State of Terror and this morning there appeared a collection of three particularly interesting articles. We have been seeing more generally in the news that ISIS in Syria and Iraq is lately suffering significant territorial losses, though the end result is loss all round given ISIS’s “scorched earth” policy of destroying everything as they retreat. Ramadi has been recaptured by Iraqi forces but it is no longer a place anyone would want to return to. So with ISIS appearing to be on the back foot at last the following new developments are of particular interest, I think.

Syrians abandoning ISIS

The first article of special interest is published in the current issue of Foreign AffairsQuitting ISIS: Why Syrians are Abandoning the Group by and . The reasons for growing numbers of defections in recent months are as diverse as the reasons for joining ISIS in the first place. By way of reminder, some of the reasons for joining that have emerged in many of the studies: bergerstern

revkin_quittingisis_formerchildsoldier
AHMED JADALLAH / REUTERS Yazidi boy Emad, 5, and his brother Murad (back), who was trained by Islamic State, stand in a grocery at a refugee camp near the northern Iraqi city of Duhok, April 19, 2016.
  1. true believers
  2. criminals and thugs finding amnesty with ISIS in return for service
  3. the pay — raw economics
  4. hatred of Assad of Syria and ISIS appearing the most likely opposition
  5. adventurers and opportunists

I can’t repeat all the FA article here but I have linked to it above. In brief:

  1. they are in retreat, losing
  2. hypocrisy: corruption, inequality, cronyism, are as common in ISIS as elsewhere, some believe
  3. salaries are being cut
  4. to avoid being redeployed to fight in Iraq or Libya. They joined to fight Assad in Syria.

The final paragraphs are especially disturbing (my own bolding):

Although the increase in defections might seem like welcome news to the U.S.-led coalition, the trend has some alarming consequences for Syrians. In addition to summary executions of combatants or civilians who are suspected of disloyalty, ISIS has started to recruit large numbers of child soldiers to shore up its dwindling ranks. The “cubs of the Caliphate,” as ISIS calls them, are cheaper and more ideologically malleable than adults. Tarek, a former ISIS fighter from Deir Ezzor, estimated that when he deserted his unit in Deir Ezzor, 60 percent of his fellow combatants were under the age of 18. One former ISIS child soldier from al-Hasakah, Sami, was 14 years old when he first joined in 2014. . . . Sami cried as he recounted the deaths of several of his oldest childhood friends who had joined ISIS with him and were recently killed in a battle against the regime in Deir Ezzor. ISIS had been using these children as cannon fodder on the frontlines because they lacked the training and experience to be useful in other roles.

In another sign of desperation, ISIS has dramatically abbreviated the training—both physical and ideological—that its fighters must undergo. ISIS used to require that all new recruits first enroll in Islamic educational courses known as dawraat sharia, which last from 30 to 45 days, followed by military boot camp for another 30 days. But after losing Sinjar to Kurdish forces backed by U.S. airstrikes in November 2015, ISIS dramatically shortened the recruitment pipeline by eliminating military training altogether and requiring only a few days of Islamic education before sending new recruits into battle. The curriculum of the dawraat sharia covers ISIS’ version of Islamic humanitarian law, which does set some limits on violence against civilians, enemy combatants, and prisoners of war. As ISIS lowers its standards to attract new recruits, its fighters will become increasingly prone to indiscipline, corruption, and looting. Such internal problems will weaken ISIS militarily but they come at a high cost to Syrian civilians, who are likely to face increased violence and exploitation by an organization that is beginning to unravel.

Al-Qaeda giving permission for a break from its ranks

Then there is this latest intriguing development involving Al-Qaeda. Zawahiri is Bin Laden’s replacement, the leader of Al Qaeda. Al Nusra is the anti-Assad rebel group closely affiliated with Al-Qaeda. Al Jazeera reports: Zawahiri: Syria’s Nusra free to break al-Qaeda links. ISIS itself began as Al-Qaeda in Iraq led by Zarqawi (the one who began the spate of beheadings and bombings of Shia centres in Iraq) but after Zarqawi was killed in a bombing raid the new leadership broke from Al-Qaeda and morphed into ISIS, the Islamic State, in 2014. So it is interesting to see Al-Qaeda giving permission for its Syrian affiliate, Nusra, to break ranks.

The thinking appears to be that Nusra will have more leverage in peace talks and hence more clout as an anti-Assad force if it can disclaim its links to Al-Qaeda. With ISIS on the retreat, Nusra may have the opportunity to dominate the anti-Assad forces and become a major driver in Syrian politics. The Russian military action has proved to have been a game-changer but if Al-Nusra is no longer tied to Al-Qaeda there is some speculation that Russians will have less justification for attacking it.

Propaganda vulnerabilities

Continue reading “Interesting ISIS/Al-Qaeda developments”


2016-05-02

Common Reasons for Joining ISIS and Fighting ISIS

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by Neil Godfrey

Do not comment on this post unless you are prepared to stay to engage with possible alternative views and defend your own ideas in civil discourse. Angry and fly-by-nighter comments may be deleted.

I recently read an interesting news item about a group of elite veteran volunteers fighting ISIS in Syria. It was a story by Stewart Bell in Canada’s online National PostA secretive unit of international veterans went on its first anti-ISIL mission last fall. Hours later, a Canadian was dead. The article reminded me of other stories about veterans from Iraq and Afghanistan who on their return find they sorely miss the close bonds formed in high adrenalin war situations. One of those stories was of Afghan veterans who join bikie gangs to revive the same depth of close relationships. The National Post article nailed it this way:

But adjusting to non-military life was a struggle. Adrenaline sports like skydiving and motorcycles couldn’t replace the thrill of Afghanistan. “You miss it,” he said. “You miss it so much.”

There’s another motivation drawing in the volunteers:

In a BBC News video he [the American leader of the volunteer force] said he had come to Syria in late 2014 after seeing photos of ISIL atrocities, in particular a 9-year-old boy nailed to a cross. “I need to fight ISIS,” he said. “If it takes someone’s life, even if it takes my life, so be it. This is a worthy cause.

It’s all very understandable.

It’s also a mirror of the reasons others from the West have gone to Syria to fight on the other side — for ISIS.

Abundant evidence demonstrates that many in the West become radicalised as a result of feeling disconnected from mainstream society. If military personnel returning from Afghanistan often find adjustment to normal life difficult, think how youth, especially a second generation of a Muslim community in a non-Muslim country, can all too often find themselves out of place. Such people are easy targets for idealistic groups that offer a new family relationship. Add to that the moral outrage over what they have seen of death, maiming, torture and destruction in the Middle East, or just Syria alone ….

These well understood mechanisms for the recruitment of radicalised volunteers have been discussed in my series based on FrictionHow Radicalization Happens to Them and Us and several other posts on terrorism.

The anti-ISIS volunteers arrived at their place through the mainstream national channels. The pro-ISIS volunteers through the back channels open to those disaffected by the national mainstream.

For other very human reasons some people have joined ISIS see Joining ISIS: It’s Not Always For Reasons You Might Assume. Now that post reminds me so much of my not so old posts comparing the motivations for joining religious cults with those for joining Islamist extremists.

.

(The linked articles came to my attention via http://intelwire.egoplex.com/)


2016-04-05

Is Religious Freedom Intolerable? (The Consequences of Sam Harris’s Arguments)

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by Neil Godfrey

If beliefs determine what we do it follows that no society can allow people freedom of religion or conscience. If religious beliefs cause some people to perpetrate terrorist carnage then we have to say good-bye to the West’s short-lived experiment with secular Enlightenment ideals. That is the conclusion (and I think it is correct) of Marek Sullivan in The New (Anti-) Secularism: Belief Determinism and the Twilight of Religious Liberty.

According to Harris, ‘Belief is a lever that, once pulled, determines almost everything else in a person’s life’ (12). This is why he thinks religious profiling may be a good idea (see below), that the ‘war on terror’ is fundamentally a ‘war of ideas’ (152), and that ‘Some propositions are so dangerous that it may even be ethical to kill people for believing them’ (52-3). Since what people believe determines what they do, the battle against religious violence is fundamentally a matter of doctrine, not guns or bombs (though guns or bombs are handy if the belief is dangerous enough). Rather than struggle with a torrent of violence, it is more effective to challenge the spring of belief before it metastasises into action. [Page numbers refer to Harris’s The End of Faith.]

Harris does indeed acknowledge (sometimes at least) the implications of such views:

If belief really does determine behaviour as a lever triggers a mechanism, then absolute liberty of conscience makes no ethical sense. Second, anyone familiar with Harris’s writings will know he does not always talk about the necessity that freedom of speech and thought be safeguarded. In fact he often seems to be talking about the opposite, as, for example, when he claims ’the very ideal of religious tolerance—born of the notion that every human being should be free to believe whatever he wants about God—is one of the principal forces driving us toward the abyss’ (2005: 15).

It follows that the principles of liberty of conscience and religious equality have to go.

And it’s less easy today to hide forbidden thoughts than it has ever been before. The internet is potentially storing all the things we have been thinking about whenever we have browsed the web or communicated online.

Philosophers Andy Clark and David Chalmers once coined the term ‘extended mind’ (1998) to describe the way technologies of information production and circulation (paper, pen, books, computers, the internet) blur the boundaries between self and world by extending human consciousness into the external domain. For them, our cognitive dependency on these technologies (e.g. as problem solvers or memory supports) makes it hard to tell where humans end and technology begins; this technology becomes, quite literally, us.

What are the implications for human freedom of an extended subjectivity, grafted onto personhood through the prostheses of email accounts, internet histories, and Facebook, and accessible to state powers? Can liberty of conscience and the invulnerability of the private sphere survive a situation where not only is belief ‘not simply in the head’ (Clark and Chalmers 1998: 14), but the government can peer into the extended self at the click of button?

Why not take Islamist terrorists at their word?

Sullivan poses the question: Continue reading “Is Religious Freedom Intolerable? (The Consequences of Sam Harris’s Arguments)”


2016-03-29

The Week Following Brussels

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by Neil Godfrey

A week ago today it was Brussels. Since then — in a mere seven days . . . .

As in my previous post the numbers on the left indicate the number of terrorist attacks.

Mid East
(minus Africa)
Africa South and
SE Asia
Europe N and
S America
Afghanistan
2 — 9 dead
Burundi
2 — 2 dead
Bangladesh
1 — 1 dead
Scotland
1 — 1 dead
Iraq
2 — 50 dead
DR Congo
1 — 2 dead
Pakistan
1 — 72 dead
Libya
1 — 2 dead
Nigeria
1 — 4 dead
Syria
2 — 8 dead
Rwanda
1 — 1 dead
Turkey
7 — 10 dead
West Bank
1 — 0 dead
Yemen
1 — 26 dead

2016-03-26

Alternative view: What ISIS Is (Not) “Planning” for Europe

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by Neil Godfrey

Thomas Hegghammer and Petter Nesser have published an alternative view to the thoughts expressed by Scott Atran in my recent post, What ISIS Plans for Europe (and Beyond). Their article, Assessing the Islamic State’s Commitment to Attacking the West, is published in the Open Access journal Perspectives on Terrorism.

Of terrorist operations with links to a terrorist organisation like ISIS or Al Qaeda six types are identified:

  1. Training and top-level directives. The attacker trains in the organization’s heartland, is tasked by top leaders to attack in the West, and is supported materially by the organization in the planning and preparation process. The classic historical example is the 9/11 attack.
  2. Training and mid-level directives. The attacker trains in the organization’s heartland and is encouraged by mid-level cadres to carry out a more or less specified attack in the West, but has little or no interaction with the top leadership and receives little or no material support from the organization. Examples from al-Qaida’s history include the various plots by the Abu Doha network in the early 2000s or the Mohammed Merah attack in 2012.
  3. Training. The attacker trains in the organization’s heartland, but is not specifically instructed by anyone to attack in the West. Instead, he develops the motivation to attack in the West himself, in the belief that he is doing what the organization wants. A historical example is Mohammed Geele, who trained with al-Shabaab in Somalia, returned to Denmark, and tried to assassinate the cartoonist Kurt Westergaard in 2010.
  4. Remote contact with directives. The attacker communicates remotely (typically by telephone, email, or social media) and bilaterally with cadres of the organization and receives personal instructions to attack in the West. A good example from al-Qaida history is Rajib Karim, who in 2010 was instructed by Anwar al-Awlaki via encrypted email to attack airline targets in the UK.
  5. Remote contact without directives. The attacker communicates remotely and bilaterally with members of the organization, but does not receive instructions to attack in the West. An example would be Fort Hood shooter Nidal Malik Hassan, who exchanged emails with Anwar al-Awlaki without discussing operations.
  6. Sympathy, no contact. The attacker expresses ideological support for the group through his propaganda consumption, written or spoken statements, or some other aspect of his behavior, but does not communicate bilaterally with anyone in the organization. One example is Roshonara Choudhry, who stabbed a British MP in 2010, having been inspired by al-Awlaki’s online lectures.

Hegghammer and Nesser examine ISIS related attacks against the West (Europe, North America, Australia) between January 2011 and June 2015. Their tabulated findings:

table1

Those frequency numbers combine foiled plots as well as successful attacks. Compare the following:

fig1

So up till June 2015 there was no evidence of ISIS commitment to launch increasing numbers of attacks in the West. The threat has come, rather, from Western sympathizers who have had no contact with ISIS itself.

The title of this post can be misleading. While ISIS may not be actively planning specific attacks in the West, it is nonetheless clear that it does encourage free-lancers to act in sympathetic response to its propaganda videos, whether by joining them, donating to them, or doing whatever one can to attack “the Grey Zone”.

See the article for the detailed discussion.


2016-03-24

Why do so many terrorists turn out to be brothers?

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This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

Screen Shot 2016-03-24 at 10.48.50 pmAn article in The New York Times cites specialist researchers into terrorism some of whom I have been (again) discussing at length on this blog. I find that reassuring because it suggests the works I have been reading and writing about are indeed widely recognized as authoritative. In this case one of the researchers cited is Clark McCauley, a co-author of Friction — the series is being archived here. Another is J.M. Berger, author of ISIS: The State of Terror.

Referring to the two brothers responsible for the Belgium atrocity:

The Bakraouis join a list of brothers involved in nearly every major terror attack on Western soil since three sets of Saudi siblings were among the 19 hijackers who carried out the Sept. 11, 2001, attacks in the United States. Before then, the grim roster included 19th-century French anarchists, militants in Southeast Asia and the Jewish extremists who assassinated Prime Minister Yitzhak Rabin of Israel in 1995.

Anyone who has read Friction or my posts on the book knows that Russian anarchists also had their siblings and lovers acting together.

Screen Shot 2016-03-24 at 10.49.28 pmWhat advantage to brothers have?

For terror groups, brothers can be ideal recruits. They radicalize each other while reinforcing a sense of purpose and ideological calling. They keep watch on each other to ensure an attack is carried out. One new study suggests that up to 30 percent of members of terrorist groups share family ties.

How do intelligence agencies eavesdrop on every communication among brothers?

How do intelligence agencies infiltrate when the “group” ensures only members they can trust because of close family ties?

Mia Bloom, co-author of “All in the Family: A Primer on Terrorist Siblings,” cited scholarly research showing that as many as a third of the people terror groups send to carry out attacks came from the same family. Examples abound of jihadists marrying a sister or daughter to another jihadist family in order to build alliances.

Screen Shot 2016-03-24 at 10.49.50 pmSiblings (or married couples) often work together, each one fearing to let the other down. On the other hand if one begins to buckle at the critical moment he can also potentially persuade the other to do likewise. A terrorist organisation will for that reason often send siblings out simultaneously on different missions. Mindful of each other they are motivated not to let the other down or lose face by failing their brother or sister.

Psychologists who study terrorism say that the two-person cell may be a recent adaptation to increased security measures — whether they are brothers, as in Brussels, Paris and Boston, or husband and wife, as in the San Bernardino, Calif., attacks in December that killed 14.

As discussed in an earlier post, a sense of imminent threat can be the catalyst to violent action.

Psychologists who study terrorism say that the two-person cell may be a recent adaptation to increased security measures — whether they are brothers, as in Brussels, Paris and Boston, or husband and wife, as in the San Bernardino, Calif., attacks in December that killed 14.

Screen Shot 2016-03-24 at 10.50.04 pmWhen authorities are closing in they must know that that is a time when threats to the public are peaked.

And yet again we hear the same old story of the perpetrators not seeming to others to have been all that interested in religion in their earlier days:

Ms. Mertens recalled the brothers as ordinary teenagers, not especially religious, who then disappeared from the neighborhood about five or six years ago. During this period, they were separately convicted of crimes including carjacking and engaging in a shootout with the police.

Screen Shot 2016-03-24 at 10.50.14 pmAnd of the future?

Ms. Bloom, the author who estimated that up to 30 percent of members of terror groups share family ties, warned that extremists were now trying to recruit entire families in Europe, portending the possibility of yet another evolution in jihadism. “Right now, we are seeing a lot of siblings carrying out these attacks,” she said. “The trend we are anticipating is parent and child.

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