Here it is folks, — with the scribal aid of St Archer, the modern church can finally sell the Jesus it has tried to explain is really behind the gospels all along: Continue reading “Gospel of Judas (Archer/Moloney) fantasy verses”
2007-04-08
Link fixed – Formal debate: The Historical Resurrection of Jesus?
This work is licensed under a Creative Commons Attribution 4.0 International License.
by Neil Godfrey
[Link is dead. If anyone has a copy of the original discussion please let me know. Thanks. — Neil Godfrey, 20th July, 2019]
Formal Debate “The Historical Resurrection of Jesus?”
“This thread is for the formal debate between Bible Defender and stevencarrwork. No other forum users are allowed to post in this thread, other than moderators or admins, until the formal debate is concluded.”
Digest parody: Gospel of Judas / Archer, Moloney
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by Neil Godfrey
Loved this digest parody of the Archer – Moloney ‘Gospel of Judas’:
Check out John Crace’s “digested read” at the Guardian website.
The Guardian also has a more serious review here.
Formal Debate: The Historical Resurrection of Jesus? – Link fixed
This work is licensed under a Creative Commons Attribution 4.0 International License.
by Neil Godfrey
[Link is dead. If anyone has a copy of the original discussion please let me know. Thanks. — Neil Godfrey, 20th July, 2019]
At the Richard Dawkins website — started by Steven Carr. Continue reading “Formal Debate: The Historical Resurrection of Jesus? – Link fixed”
Character of the Pharisees – online sources
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by Neil Godfrey
Previous post refers to post-war conflicts between Christians and Pharisees, and cites Morton Smith’s views that this rift lies behind the negative gospel depiction of the Pharisees. I’ve collected here some online articles, based on historical research, that indicate that the gospel’s negative view of the Pharisees is more polemical than historical fact. Historical evidence testifies to the Pharisees being quite popular among the wider public at the time of Jesus. This page is intended to be a companion to the previous post that cites historical evidence locating the Pharisees in Judea with only scant presence in Galilee. Continue reading “Character of the Pharisees – online sources”
2007-04-07
Pharisees in Galilee?
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by Neil Godfrey
In my “dating the gospels late” post I made a few statements that would appear outrageous to some. Rather than attempt to answer some of the objections raised in the tiny comments box I am opting to make separate posts justifying the points I made.
Here I cite reasons for claiming one anachronism in the gospels: Jesus’ disputes with the Pharisees in Galilee. Though there may have been the odd Pharisee in Galilee prior to 70 ce the impression given by the gospels that they were a significant presence there is unlikely historically — for the following reasons: Continue reading “Pharisees in Galilee?”
Existential Jesus extract
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by Neil Godfrey
The Age has published an extract from The Existential Jesus by John Carroll. See Judging Pilate.
I have said a few things I like and don’t like about this book, but what I do like the most is that the ideas expressed in it are the result of years of collaborative discussion and study of the Gospel of Mark. I can’t resist exploring the insights of anyone else who has made that type of study and comparing notes. Only wish his Jesus wasn’t so much what I suspect John Carroll himself is, an existentialist. But what else should I have expected from the title! :-/
Killer Saints?
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by Neil Godfrey
There’s a footnote in Brodie’s The Crucial Bridge I paid little attention to until I heard a radio discussion about Japanese warrior Samurai becoming Buddhist monks.
Then I thought again about Brodie’s footnote (p.12-13) Continue reading “Killer Saints?”
2007-04-06
For fundamentalists only: Isaiah 53 in context
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by Neil Godfrey
Why I like to be late when dating the gospels (and acts)
This work is licensed under a Creative Commons Attribution 4.0 International License.
by Neil Godfrey
Archer and Moloney’s Judas Gospel still not quite right
This work is licensed under a Creative Commons Attribution 4.0 International License.
by Neil Godfrey
I have to confess I could not resist reading Archer and Moloney’s Gospel According to Judas — damn temptation! Continue reading “Archer and Moloney’s Judas Gospel still not quite right”
That other suspect entry in Josephus
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by Neil Godfrey
There are two passages in Josephus that refer to Jesus Christ. The first one in Book 18 of his “Antiquities of the Jews” is widely known as the Testimonium Flavianum (TF) (=the testimony of Flavius Josephus). Another, in Book 20, is a briefer reference but it is cited in major works as authentic to Josephus, and not the work of a Christian scribe. It’s this latter reference under discussion here. Continue reading “That other suspect entry in Josephus”
Seasons Greetings from Life of Brian
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by Neil Godfrey
Can’t resist linking one of me favourites from Monty Python here at this time of year.
Even better that the Brobdingnagian Bards let us play the happy tune for free. Check out: Always Look on the Bright Side of Life (from Monty Python) Continue reading “Seasons Greetings from Life of Brian”
2007-04-05
Easter Bunny Must Die to Save the Soul of Oz
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by Neil Godfrey
Once again farmer and conservationist lobbies are coming together to try to persuade Australians to scapegoat the easter bunny and worship, buy and eat instead our endangered bilby in its place. The bilby represents, I suspect, a deeply hidden part of the Aussie psyche — what we like to think of as our “unique character”. Not inappropriate, given the possible scapegoat origins of the Christ-myth.
After all, the rabbit is an unwelcome foreigner import that undermines and destroys the livelihood of the “good” foreigners we have brought in — sheep, cattle. Not unlike the attitudes towards unwelcome foreign human counterparts who too many of us see as undermining the way of life of us, the “good” white English speaking imports.
And the bilby is obviously the perfect symbol of our national soul — endangered, fragile, in need of drastic measures if it is to survive — and the main enemy is of course that rabbit pest. We once introduced diseases to the aboriginals, gave it to them in blanket and food gifts — just as we carefully handled the rabbits to give them mixemitosis in hopes of eradicating the lot. Didn’t work in either case. Now the aboriginals have been somewhat redeemed as part of our decorative fauna for tourists and image promotion (— let’s not trouble ourselves that their life expectancy is still 17 years less than the whites’).
What a coincidence all this has against a backdrop of a cultural and political war against the unwelcome foreigners, the Asians, especially the Moslem kind. Africans are okay so long as they are expat whites from the Southern parts of that continent or Sudanese who are on the right religious side (catholic) of the war there.
I feel ashamed of “patriotism” when political leaders are able to so easily able to whip up racist fears among so many compatriots and instil in them such a rabid fear that the “unique character” of Australians is under threat. Enter the bilby symbol.
For more on the bilby check out:
http://www.abc.net.au/science/scribblygum/april2006/
For more links scroll down here.
No no, I’m not against conserving the bilby. Just find it of interest the way national attitudes to bigger issues subliminally find expression through our attitude towards animals — like kangaroos, cane toads, cockroaches, sharks, koalas, wallabies, dingoes, brumbies, rabbits and bilbies.
An interesting read is Adrian Franklin’s Animal Nation: the true story of animals and Australia. Not that he discusses the easter bilby, but the message from this sociologist is nonetheless interesting.
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