2014-06-01

On Intellectual Property and Other Random Thoughts

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by Tim Widowfield

As we draw near to the anniversary of the death and resurrection of Vridar, a time of commemoration and solemn reflection, I’ve been thinking again about how easy it was for us to get shut down, simply on suspicion of a DMCA violation. We’re hardly unique, of course; these takedowns keep happening, and they’ll continue to occur, because the law holds the poster of the content (i.e., us) and the agency hosting the content (i.e., WordPress.com) equally responsible.

You may have read earlier this year how AIDS-deniers tried to censor Myles Power (a warrior against pseudoscience) by getting Google to take down some YouTube videos that debunk their false claims. As Techdirt put it, “This is censorship in its purist form, and it’s using the law to get away with it.” True, Google did eventually restore the videos, but this disturbing series of incidents shows how malicious people can use the law to their own advantage without any fear of repercussion. Cory Doctorow at boingboing wrote:

The DMCA’s takedown procedures have no real penalty for abuse, so it is the perfect tool for would-be censors. What’s more, the entertainment companies — who are great fans of free speech when defending their right to sell products without censorship, but are quite unwilling the share the First Amendment they love so dearly with the rest of us — are pushing to make censorship even easier, arguing that nothing should be posted on Youtube (or, presumably, any other online forum) unless it has been vetted by a copyright lawyer.

I used to bristle at the idea of lumping copyrights and patents into the larger category of “intellectual property,” but that ship has sailed. And in a larger sense the intellectual property that modern corporations jealously guard, as evidenced by the DMCA, which forces content providers to act first and ask questions later, is in fact real property of the purest kind. Specifically, I’m talking about possessions to which legal entities (i.e. people or corporations) claim exclusive title and which generate wealth.

Continue reading “On Intellectual Property and Other Random Thoughts”


2014-03-09

Vridar Subscriptions and Email Notifications

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by Tim Widowfield

Hi, everybody.

Mr. ZIP
Mr. ZIP (Photo credit: Wikipedia)

Recently we had some trouble with the WordPress JetPack plugin and outgoing emails. I’ve moved us over to a different plugin called Subscribe2. You may have noticed a slight change in the sidebar over on the right.

Issues:

  • If you think you haven’t been getting mail from Vridar even though you used to, first check your spam or junk mail folder. If you don’t see any mail there, let me know. You can reach me here:  widowfield (at sign) gmail (dot) com.
  • If you would like to receive entire posts in your email messages from Vridar rather than just an excerpt, drop me a line. With Subscribe2, I think we can finally do that now.
  • If you would like to be removed from our subscriber list, let me know.
  • In the future, we may be able to send out weekly digests instead of an email notification for each post. I’d be curious if anyone is interested in that feature.

Thanks for reading Vridar!

–Tim


Who’s Who Among Mythicists and Mythicist Sympathizers/Agnostics

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by Neil Godfrey

This is a followup to my previous post, Casey’s Mythicist Myth Busted, where I set out Casey’s list of

the most influential mythicists who claim to be ‘scholars’ today (p. 10)

Casey’s list counted seventeen names. Of those seventeen we saw that six were not mythicists at all (e.g. Bart Ehrman) and one was deceased some years before Casey even began to write his draft for his book.

For easy reference I set out here in two tables the names of

  • genuine contemporary mythicists along with their religious backgrounds,
  • others who raise the question of mythicism or examine Christian origins without reference to assumptions of a historical Jesus.

Three possible conclusions to be drawn from these tables (updated 10th March):

  1. Liberal religious backgrounds are twice as likely as American Fundamentalism to breed future mythicist or mythicist sympathizers (15 to 7);
  2. Ex-fundamentalists who are mythicists are more as likely to be favourably disposed towards Christianity as disinterested in or opposed to it;
  3. Pending further investigation, it appears that American Fundamentalists are the least likely to gravitate towards mythicism or mythicist sympathies than those with liberal or no religious backgrounds.

I’m tongue-in-cheek, of course. But the tables do demonstrate that claims that mythicism is a symptom of psychological derangement among ex-fundamentalists is as ignorant and bigoted as stereotyping Jews with hook-noses and greedy.

Since Casey proposes what he calls the “striking fact” that . . .

the majority of people who write books claiming that Jesus did not exist, and who give their past history, are effectively former American fundamentalists, though not all are ethnically American (p. 2)

. . . I list the names according to their past religious affiliations using Casey’s own accounts as my primary source. (Casey’s point about “claiming to be ‘scholars'” is a bit of puerile churlishness that I ignore. Earl Doherty does not claim to be a professional scholar and other names are well known to have recognized academic credentials in related or other fields.)

I have added seven names to Casey’s list. Two of those have not published arguments that Jesus did not exist but they are of interest in this context because they have written (in print and/or online) radical hypotheses on the identity of Paul. The names of those whose methods of argument are controversial among mythicists and/or who appear to be promoting a belief system that approximates to a contemporary version of gnosticism (Freke and Gandy) or pantheism (Murdock) are in italics.

Let me know if I have overlooked any significant names. (HJ = Historical Jesus)

Mythicists

Fundamentalist Background

Roman Catholic Background

(Note N. American/Australian Catholicism is a notoriously liberal form of Catholicism)

Liberal or No Church Background

Unknown

Tom Harpur (very positive towards Christianity) Earl Doherty Richard Carrier [“Freethinking Methodist”] George Albert Wells
Robert M. Price (very positive towards Christianity) Thomas Brodie (Irish Catholic. Very positive towards Christianity) Roger Viklund (Den Jesus som aldrig funnits = The Jesus Who Never Was) [Source: comment] Peter Gandy
Frank R. Zindler Roger Parvus (Paul) Derek Murphy (Jesus Potter Harry Christ) [Episcopalian]
Jay Raskin (The Evolution of Christs and Christianities)
David Fitzgerald (Nailed) Joe Atwill (Source: Caesar’s Messiah) Dorothy Murdock [liberal Congregationalist]
Stephan Huller
Raphael Lataster* René Salm (now Buddhist and atheist) Timothy Freke [Source: ch.3 Mystery Experience]
Francesco Carotta (very positive towards Christianity) Herman Detering (Paul — also denies HJ) (very positive towards Christianity)
Raphael Lataster* Sid Martin (Secret of the Savior: source online email)
Ken Humphreys (jesusneverexisted.com) [no church background]
Raphael Lataster*
R. G. Price [See comment below]

2014-02-12

Vridar’s Second Resurrection

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by Tim Widowfield

Resurrection Pinacoteka-3
Resurrection Pinacoteka-3 (Photo credit: Wikipedia)

We’re back!

Did you miss us?

Our recent downtime was self-inflicted. (I know Watts you’re thinking.) But anyhow, we’re on a new server in the Netherlands now, and so far everything seems to be working fine.


2014-02-06

Divine Placebo: A Request to Readers

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by Neil Godfrey

Dr Patrik Lindenfors

Dr Patrik Lindenfors, an associate professor at the Stockholm University, has asked me if I would be willing to help him by advertising his crowdfunded research project on this blog. I am honoured to do so and have just sent a donation to help out as well. He’s asking for public assistance because it’s outside his normal area of research.

His university website lists his areas of research and publications. He also has a personal webpage.

His Facebook page contains summaries of the new project.

The following is extracted from his webpage dedicated to explaining the project and the campaign for public assistance.

I propose to review potential placebo effects of religion and how these may explain why religious beliefs and practices are so common across human populations.

In my regular work I am a researcher of cultural evolution at Stockholm University. I have previously authored the books God Probably Doesn’t Exist, which has been translated into seven languages, and “Samarbete“, a popular science book in Swedish about the biological and cultural evolution of cooperation, currently being translated into English.

Now, I want to explore a proposal that has circulated in books and on-line discussions for a while – if there are any placebo effects of religion and whether these may be a partial explanation of the spread of religious beliefs and practices across human societies. . . . . . 

You can read more and find out how to assist on the above links, in particular at the Divine Placebo webpage. Don’t delay though. He’s running out of time.

More from the site: Continue reading “Divine Placebo: A Request to Readers”


2014-02-02

Vridar Maintenance: Downtime Ahead

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by Tim Widowfield

Caution sign: constructionAreaAuthorized Perso...
Caution sign: constructionAreaAuthorized Personnel Only (Photo credit: Wikipedia)

Hi, everybody.  I doubt anyone is reading Vridar right now, but in case somebody is, please note that we’re going to be down for a bit.  If all goes according to plan, we’ll be back up soon from a new location.

Hope to see you again soon!


UPDATED at 7:19 UTC

Our attempt to transfer Vridar failed tonight. All changes are on hold. Stay tuned for future updates.



2014-01-17

Genre of Gospels, Acts and OT Primary History: INDEX

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by Neil Godfrey

Genre can be a highly fluid concept. In studies of Gospels I’ve noticed that discussions of genre sometimes overlap with intertextuality. Moreover, we may conclude that an ancient narrative belongs to the genre “history”, but once we learn what “history” could mean to the ancients we quickly move into discussions about the place of fictional tales in such works. Midrash is another concept that easily intrudes into any discussion of the genre of the gospels.

By genre here I mean the general character of a work, whether it be history or biography, prose epic or novella — or at least the rough ancient equivalents of those. Questions of intertextuality (and its sister midrash) I have relegated to techniques of how certain literature was composed regardless of its genre.  Nonetheless I am sure I have succumbed to some blurring of the concept in the list chosen below.

Posts by Tim Widowfield are so indicated. All others are by me.

.

Genre of Bible’s Historical Books

.

Continue reading “Genre of Gospels, Acts and OT Primary History: INDEX”


2014-01-03

What R. Joseph Hoffmann Does Not Want (Anyone) To Believe About Me

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by Neil Godfrey

R. Joseph Hoffmann on his blog The New Oxonian has been complaining about “the language and style” of “mythticists” — those he, Hoffmann, calls “disease carrying mosquitoes” and “buggers” — saying that they, the “mythticists”, lower the tone of the debate. In support of this assertion he has Tim O’Neill along calling mythicists’ arguments “conspiracist gibberish and pure bile”. I would love to ask Hoffmann to give examples of his own (and O’Neill’s) style of insulting language in any of Earl Doherty’s or Robert M. Price’s or Thomas Brodie’s books, but I don’t think he likes me very much and he is very selective about what comments of mine he allows to appear there.

For example, he begins his blog post by saying that this blog, Vridar, is some sort of rallying point for “a clutch of historical Jesus deniers” (deniers??) and that the reason for my role has something to do with my “conservative Christian background”. He was referring to my years in the Worldwide Church of God (WCG) though much of the 1970s and 80s. He and his fellow “Jesus Prospect” participants — he once posted a long list of these but to my knowledge only two others have ever posted anything on his blog: Maurice Casey and Stephanie Fisher. I don’t know any of them personally but all three have psychoanalysed me and concluded I have been left as some sort of twisted mental and emotional cripple from my years in the WCG.

I at first thought this to be a perverse and tendentious reading of everything I have ever published on my experiences with the WCG and how I left that cult and how I managed my life and readjustment after it. So when Hoffmann re-posted the same article I tried to briefly point out to him and his readers that he was being very one-sided in his view of me.

Hoffmann and Casey have attacked my character and person viciously in recent years. That’s a pity, because Hoffmann once complimented a post of mine in which I discussed an article about the “history of Jesus” over the past two millennia. And there was much I liked in his thesis on Marcion. So there was once hope we could hit it off. But I spoiled it by pointing out his inexcusably false accusation of Earl Doherty in one of his print publications on Goguel. I do hate it and am always enraged when I see public intellectuals abusing their status by telling outright porkies. (Some scholars have interpreted this as meaning I am somehow “against all scholars”. Do some really think they are all liars by profession?)

Hoffmann has from time to time continued to go out of his way to direct some insult this way, but I decided this time to try to correct the record when he recycled his year old post. I wrote:

LOL. Oh Hoffy, you are hard up for material, aren’t you. Firstly, I was brought up in a very liberal Methodist church and was most happily in an even more liberal Anglican one before I decided to abandon faith altogether. So what is my theological agenda now that I have posted and support the views of Thomas Brodie who is one of several Catholic scholars who have acknowledged that Christianity can indeed survive without an historical Jesus? Sorry to disappoint you if I am not an angry atheist hell bent on attacking Christianity as you seem to need me to be doing.

Stephanie Fisher (she’s a doctoral student of Casey’s so we must presume she really does have fundamental reading comprehension ability when she tries) jumped in with this:

From minimal research into various Christian cults I would describe the WCG (Worldwide Church of God) as a particularly terrifying fundamentalist Christian cult and one which would take great strength and support to get out of, even leaving one quite bereft and possibly emotionally injured. I would not include ‘happy’ and ‘liberal’ if describing a devotee.

Er, yes, the WCG was certainly not liberal but what did Steph’s comment have to do with what I said?

My pre-atheist and pre-Vridar background

So I wrote the following to try to explain a few facts. Hoffmann deleted the comment. He did not allow facts to get in the way of a good kick-Neil session. I asked him again to post it but he declined: Continue reading “What R. Joseph Hoffmann Does Not Want (Anyone) To Believe About Me”


2014-01-01

NYE Best Wishes

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by Neil Godfrey

Best wishes for 2014 for all from Tim and me.

We have had our fair share of blog difficulties this year. They were initiated by one of those Bible scholars we are told so often are such terribly very nice people. Thanks to Tim Vridar was moved to a new site where we are no longer at the mercy of server owners who are prepared to act precipitously on the whims of disgruntled members of the body of Christ. Tim has also been responsible for troubleshooting the difficulties we had since our move and regular readers would have noticed a steady improvement in the interface and loading times. Unfortunately we have learned that our new server does not offer the quality service it used to give — we were down for some hours earlier today — so Tim will be moving us once again soon to a new site with lots of promise governance-wise and technically.

So a special thanks to Tim as well as to all readers who have continued to appreciate some of our posts, critically and otherwise.


2013-12-28

Vridar Maintenance — Caution: Construction Zone

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by Tim Widowfield

Watch your step

Loader in viaduct replacement construction zone
Loader in viaduct replacement construction zone (Photo credit: WSDOT)

Hey, everybody. I just wanted to warn you that at various points throughout the weekend, I’m going to be tinkering with the blog. We’ve been having quite a bit of trouble with WordPress performance, and it’s possible that the root cause is our antiquated “Rubric” theme.

So if you see Vridar with a new, strange skin, don’t panic. Don’t start thinking that some portly theology student has taken us down with another fraudulent DMCA claim.


2013-08-15

Comments and Spam

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by Neil Godfrey

Vridar is getting over 400 spam comments a day. This is too much for us reasonably to be expected to regularly check in any detail.

We do know that some comments for some unknown reason do get caught up in spam.

So if you post a comment that does not appear immediately please do email either Tim or myself (see the contact info page for how) and we will rescue your comment from the spam bin. Continue reading “Comments and Spam”


2013-07-17

Joel Watts Fails to Defend His DMCA Takedown Application Against Vridar

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by Neil Godfrey

Today I received notice from WordPress that I was free to restore to public access my blog post in which I exposed Joel Watts as an incompetent scholar and lazy fool with respect to his efforts to argue against mythicists and even against the generally accepted nature of history itself as understood among historians. He did not contest my counter-claim to the original takedown notice within the 14 days required.

Screen Shot 2013-07-17 at 8.39.06 PMBut after learning that Joel had clearly turned back his system clock to make it look like he had indeed sent me an email to try to arrange a one-to-one settlement to the dispute as required, and that he had subsequently removed the Creative Commons notice to the page that I had (rightfully) copied for critical review, I sent an amended counter-notice four days later. I asked about this and Automattic assured me that the amended counter-notice made no difference to the time schedule and that I am free to republish the post in question. Continue reading “Joel Watts Fails to Defend His DMCA Takedown Application Against Vridar”


2013-07-07

Last Piece of the Vridar Takedown Puzzle

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by Neil Godfrey

Updated about 20 minutes after original post -- detail added to the "So why I did not find. . ." paragraph.

The only detail so far unexplained in the deactivation of the Vridar.wordpress blog is why I apparently did not receive a warning notice from WordPress itself.

The times below are in Australian Central Standard Time, my local time. (Some images may be over-size for iPad viewing but to reduce them further would make them difficult to read.)

  • 2:26 AM, Tuesday June 28th, WordPress/Automattic email me notice of their takedown of my post about Joel’s nonsense.

screen-shot-2013-07-07-at-6-55-40-am

  • But being 2:26 AM I am, as usual for that time, asleep.
  • Around 3 AM I wake up (as I do from time to time) and check my iphone for current news and recent blog activity.
    • If I looked at my Gmail at that time (I don’t recall if I did, but if I did then I would have ignored anything that did not look interesting — I would have ignored anything from “WordPress” since it’s usually some notice of a new product, new theme, — I’m not interested) the subject header would have meant nothing to me (what’s “DMCA”?, looks technical, some outage time?) and I would have ignored it.
    • The only thing I know for certain is that I did not take any notice of my email at that hour.
  • But I did see something odd: my post on Joel’s history/science nonsense is in ‘private’ status. Maybe Tim is doing something with it. I decide to check with him later and go back to sleep.
  • Once awake I check the post in “private” status, see nothing wrong with it, so restore it to “public” status.

2013-07-06

What is a Creative Commons (CC) Licence?

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by Neil Godfrey

There is no doubt that Joel Watts attached a CC (Creative Commons) Licence notice to the blog post of his that I copied and reused.

So what IS a CC licence?

The whole idea behind a CC licence (we might even call it the CC philosophy) is to foster a win-win situation in the world of ideas. That is, the person who creates the new work will not lose anything if someone else, who likes that work enough to want to re-use it, picks it up and does re-use it to create something new.

So, for example, if I post a new literary work, all sweated from my own furrowed imagination, like,

I feel so egg-ceptionally, god-blessed smart today that I think you have egg all over your godless dumb face

and you think, Wow!, I like that! — then the CC licence is just for you! But it’s also for me who was inspired to write the original!

It’s for me, since I only need check of the tick-boxes in the CC form to tell the world what I want and don’t want others doing with my inspired words — e.g. do I allow you to make $$$$ from my words? do I allow you to re-use without telling the world I was the original creator of those words?

And it’s for you — you can re-use my words any way you would like within the constraints of the check-boxes I ticked.

So if you take my words and create something that argues against their original intent, and even proves they are shite, no worries! If you have also created your post under a CC then I can take that, re-use it, and argue the exact opposite!

We could even have a dialogue! Continue reading “What is a Creative Commons (CC) Licence?”