Continue reading “For fundamentalists only: Isaiah 53 in context”
2007-04-06
For fundamentalists only: Isaiah 53 in context

Musings on biblical studies, politics, religion, ethics, human nature, tidbits from science
The biggie. Much work needs to be done on the children of this category. These need to be greatly reduced in number.
Should this category include the ancient history of Palestine-Judea, including second temple era and Bar Kochba rebellion and rise of rabbinic culture? If so, should Biblical Studies itself be renamed in some way?
I have to confess I could not resist reading Archer and Moloney’s Gospel According to Judas — damn temptation! Continue reading “Archer and Moloney’s Judas Gospel still not quite right”
There are two passages in Josephus that refer to Jesus Christ. The first one in Book 18 of his “Antiquities of the Jews” is widely known as the Testimonium Flavianum (TF) (=the testimony of Flavius Josephus). Another, in Book 20, is a briefer reference but it is cited in major works as authentic to Josephus, and not the work of a Christian scribe. It’s this latter reference under discussion here. Continue reading “That other suspect entry in Josephus”
So the truth is out. Professor Francis Moloney and Jeffrey Archer tell us how the gospels were written.
Note: No eyewitnesses! No oral traditions! No historiography! Continue reading “How a gospel works: Judas reveals all”
Professor Francis Moloney is incensed that Dan Brown can get away with his Da Vinci Code nonsense without an equally popular rejoinder from orthodox scholarship, so has teamed up with convicted perjurer Jeffrey Archer to popularize the way gospels “really were written”. (See earlier posts in the Judas category.)
Nothing like the services of a convicted perjurer to get The Truth out there! Continue reading “Judas and the Devil take on Dan Brown”
Interview on the radio this morning again — 8.30 am EST. Or if you miss this live it will appear soon enough here. [Update: it’s now here with transcript and pod soon to follow.] Continue reading “Judas scholar and the devil again”
Chocolate Jesus! Now here’s a classic illustration of Vance Packard’s maxim: The Medium is the Message.
Marble good; oil on canvass good; but chocolate very bad!
At least no-one can call this art “tasteless” 🙂
Check out My Sweet Lord by Cosimo Cavallaro
This chapter is still coming . . . . not forgotten — main reason for the delay is that Bauckham relies most heavily on C. A. J. Coady’s book, Testimony: A Philosophical Study (1992), so I am enjoying reading Coady (along with some of the scholarly discussion circulating about his book) at the moment — hopefully to better position me to discuss Bauckham’s argument.
youngalexander has alerted me/the iidb list to a new review of John Carroll’s book.
It’s in The Age, a review by another sociology professor, Gary Bouma. Promising an extract next week. Continue reading “Existential Jesus — another review”
Earlier post looked at Elisha’s miracle as Mark’s principle source for the mass feeding miracles – here I list a few distinctly Moses sources, and a comparison with Matthew’s parallel accounts, summarized from Dale C. Allison Jr’s The New Moses: A Matthean Typology (pp.238-242). Continue reading “Additional Sauces for the Feedings of 5000 and 4000”
Dale and Patricia Miller and Thomas Brodie discuss the Elijah-Elishah Cycle — 1 Kgs 16:29–2 Kgs 13:25 — as a source of Mark’s gospel.
Brodie:
Brodie does not limit the influences on Mark to the Elijah-Elisha (E-E) narrative. He acknowledges diverse inputs from the broader Hellenistic culture. But in his “Crucial Bridge” he looks closely at the apparent E-E influences. Continue reading “The Elijah-Elisha Narrative and the Gospel of Mark”
This may be nothing but another passing shape in a cloud, but has anyone else passingly wondered if there might be some relationship to Mark’s ending in the way the Jewish war ended at Masada? Continue reading “Mark’s ending and Masada (& Elisha)”
Josephus (War.6.5.3-4) lists 8 astounding signs sent by God to warn the Jews of their impending disaster: Continue reading “The signs of the end in Josephus and Mark”