2007-05-19

Mark, The Embarrassing Gospel

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by Neil Godfrey

The criterion of embarrassment is a “rule” commonly appealed to by scholars to argue that certain events must be historical because they were so well-known and undeniable that, although gospel authors were clearly embarrassed by them, they nevertheless could not avoid addressing them. One example is the baptism of Jesus by John the Baptist. Why would gospel authors say that Jesus was baptized by his inferior unless it really happened? Surely it was not in the interests of presenting Jesus as the superior to John the Baptist to publicize such an event. The only explanation could be that the event was so well known that the authors had no choice but to report it and put the best spin on it that they could muster.

(This reasoning sounds so “self-evident” that it deserves to be kept in mind when reading the scholarly explanations for why Paul does NOT mention so much about Jesus for the reason that it was “so well known that there was no need to address it” — even if to do so would (a) support his position, or (b) require spin to get around how Jesus embarrassed Paul’s position.)

But there is a problem. One of those canonical gospels demonstrates not a single ounce or gram of embarrassment over Jesus being baptized by John the Baptist, nor any of the other episodes to which spin has to be plied by the other gospels to get around various “embarrassing but unavoidable historical facts.” The Gospel of Mark simply waltzes in and unashamedly offers us a point by point account of how John the Baptist baptized Jesus (his superior)! Continue reading “Mark, The Embarrassing Gospel”


2007-05-11

Is Mark mocking Joseph of Arimathea, and Pilate?

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by Neil Godfrey

Joseph of Arimathea is most commonly viewed as something of a partial redemption of the harsh conclusion of Mark, given that he is said to have had courage where courage failed the disciples; and Pilate is seen as almost an innocent bystander in some ways. But I’m playing with an interpretation here that suggests their roles in Mark’s narrative were not quite so untouched by Mark’s well-known penchant for savage irony. Continue reading “Is Mark mocking Joseph of Arimathea, and Pilate?”


2007-05-10

Pilate and the cosmic order in Mark

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by Neil Godfrey

This is a disorganized collage of thoughts stimulated partly by the unlikely combo of John Carroll’s The Existential Jesus and Michael Patella’s The Lord of the Cosmos. Continue reading “Pilate and the cosmic order in Mark”


2007-05-08

Ancient historians at work: Polybius, Herodotus (cf Gospels, Acts)

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by Neil Godfrey

For what it’s worth, I’m posting a few excerpts from a couple of nonbiblical historians, mainly for benefit of those following some of the posts and discussion re my Bauckham and Acts 27 (Paul’s sea voyage/shipwreck) reviews. The point is to compare nonbiblical historical methods, approach, critical analysis, with what we read in the Gospels and Acts. For those familiar with the Gospels and Acts I invite where possible any comparisons with the following methods we find among two prominent ancient historians: Continue reading “Ancient historians at work: Polybius, Herodotus (cf Gospels, Acts)”


2007-05-06

Bauckham’s Jesus and the Eyewitnesses. Chapter 18a

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by Neil Godfrey

Check my book review list for complete set of chapter by chapter comments

What is Testimony and Can We Rely on It?

This concluding chapter does not sum up Bauckham’s reasons for thinking the gospels may be the testimony of eyewitnesses. It argues, rather, that eyewitness testimony should be more highly regarded by modern historians as a valid historical source. Of course the argument misses its point in this instance if one has failed to be convinced that the gospels are indeed records of eyewitness testimonies.

Bauckham’s discussion relies heavily on Continue reading “Bauckham’s Jesus and the Eyewitnesses. Chapter 18a”


2007-05-03

Playwright Howard Brenton does St Paul

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by Neil Godfrey

And another one from Radio National’s “Religion Report”: interview with British playwright Howard Brenton. (Not related to RN is this link reviewing the UK performance of the play.)

Excerpt from the transcript: Continue reading “Playwright Howard Brenton does St Paul”


2007-05-02

Jesus Tomb Part 3, interview with Jodi Magness

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by Neil Godfrey

Radio National’s The Ark program has completed a 3 part series on the so called Jesus tomb with a Rachel Kahn interview of Jodi Magness. The podcast and links, including a link to a JBL article by Jodi Magness, and (soon) a transcript can be found at: Continue reading “Jesus Tomb Part 3, interview with Jodi Magness”


2007-04-28

Stephen, Philip and Barnabas (link fixed)

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by Neil Godfrey

I’ve just begun to catch up with “Parallel Lives: The Relation of Paul to the Apostles in the Lucan Perspective” by Andrew C. Clark and, well, I’m biased since I love almost any book helping me explore how texts work. The work is mainly about how and why the author has set up Peter and Paul as parallel lives, but the discussion begins with comparisons of Jesus and John the Baptist in the first few chapters of Luke, and also has a closer look at Plutarch’s Parallel Lives.

But one set of details I was not expecting to see discussed here was the function performed by the characters of Stephen, Philip and Barnabas. I had seen at least the first two as something of transition figures to advance the plot of Acts, but Clark has helpfully filled in the mass of detail needed to explain exactly how they work as such. Continue reading “Stephen, Philip and Barnabas (link fixed)”


2007-04-26

A Ship of Adramyttium

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by Neil Godfrey

Paul leaves for Rome initially in a ship from Adramyttium — a port city in the Troad, at the base Mount Ida, the gods’ grandstand from where they viewed the action of the Trojan war. This means that every “we” passage in Acts begins with a sea voyage associated with Troy. Continue reading “A Ship of Adramyttium”


2007-04-25

The shipwrecks of Josephus and Paul (Part 3)

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by Neil Godfrey

Let’s get some Jewish and historical balance to my notes on Paul’s shipwreck. Paul was not the only Jew sailing to Rome who suffered shipwreck. Compare historian Josephus’s description of his own voyage, from his Vita (Life): Continue reading “The shipwrecks of Josephus and Paul (Part 3)”


Acts 27-28 an eyewitness account? (Part 2)

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by Neil Godfrey

Why does the Christian author of Acts bother to tell readers (in 28.11) that Paul’s ship had the figurehead of two pagan gods?

Why does the author of Acts use words that are only elsewhere found in fictional shipwreck stories in Homer?

Is there anything truly distinctive about Paul’s shipwreck to set it apart from fiction? Is Paul’s adventure at sea anything other than stereotypical? Continue reading “Acts 27-28 an eyewitness account? (Part 2)”


2007-04-24

Would it really be a problem if there were no historical Jesus?

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by Neil Godfrey

Some years ago (around the time I seized the opportunity to personally thank Bishop Spong for helping me on my way to atheism 😉 ) I asked a well respected anglican cleric what his response would be if it could be reasonably established that Christianity did not begin with a real historical Jesus. My query was via email so he had a little time to think before responding. His words in effect were: Continue reading “Would it really be a problem if there were no historical Jesus?”


2007-04-23

The sea adventure of Acts 27 an eyewitness account?

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by Neil Godfrey

This post is in response to a lengthy citation from a work by Loveday Alexander arguing reasons for believing that the sea travel story of Acts 27 was an eyewitness account. Against that one point the following demonstrates that Alexander’s reason is relatively weak when balanced against the weight of other literary factors worthy of consideration in this chapter. Continue reading “The sea adventure of Acts 27 an eyewitness account?”


messy gospel births

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by Neil Godfrey

Births can be messy things and it appears to have been no different with the gospels.

One speculation to suggest why the authors of the canonical gospels did not attach their names to them is that the gospel story was so commonly well known at the time that there was no need for such authentication.

To take just one facet of this argument here: Continue reading “messy gospel births”