In response to those who dismiss a priori the likelihood of interpolations in the letters of Paul, Walker lists the following: Continue reading “A Literary Culture of Interpolations”
Category: New Testament
Mostly straightforward but still some questions arise. Where does New Testament end and Church history and question of Christian origins, also certain roles of Marcion, begin? (Marcion’s argued influence on NT should be included here; also evidence of early readings found in Fathers like Tertullian.) Relevant manuscript discoveries and analysis belong here, including histories of their later copying.
2007-04-14
A gnostic mind game with Paul and Mark
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by Neil Godfrey
Elaine Pagel’s The Gnostic Paul cites the many gnostic interpretations of Paul’s letters. The point is well made that our interpretation of Paul is inherited from the founders of the orthodox church today. Yet this interpretation was not so universal in the second century. Irenaeus took issue with the gnostics for claiming to have secret traditions that they claimed had been handed down from Paul in order to explain the spiritual (“pneumatic”) understanding of his letters. Continue reading “A gnostic mind game with Paul and Mark”
Gospel of Mark — modern meets gnostic interpretation?
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by Neil Godfrey
The Gospel of Mark is a parable or largely allegorical according to scholars such as Kelber, Tolbert, Weeden, and others Thus Galilee and Jerusalem have theological meanings, the former representing the Kingdom of God and the latter, opposition to that kingdom. The twelve disciples led by Peter are the seed found in rocky soil that sprouts quickly with promise but just as quickly whithers into failure. And so forth.
Such modern interpretations of Mark sit in remarkably close conjunction with the (second century) Valentinian allegorical interpretations of Paul’s letters as explained by Elaine Pagels in her The Gnostic Paul: Gnostic Exegesis of the Pauline Letters. And is it significant that the Gospel of Mark is sometimes argued to be embedded in Pauline theology? Continue reading “Gospel of Mark — modern meets gnostic interpretation?”
2007-04-13
Another round in the Battle for Paul
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by Neil Godfrey
More notes (earlier notes from same book here and here) from Dennis MacDonald’s The Legend and the Apostle (though with my own twist in presentation) Continue reading “Another round in the Battle for Paul”
2007-04-08
Link fixed – Formal debate: The Historical Resurrection of Jesus?
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by Neil Godfrey
[Link is dead. If anyone has a copy of the original discussion please let me know. Thanks. — Neil Godfrey, 20th July, 2019]
Formal Debate “The Historical Resurrection of Jesus?”
“This thread is for the formal debate between Bible Defender and stevencarrwork. No other forum users are allowed to post in this thread, other than moderators or admins, until the formal debate is concluded.”
Formal Debate: The Historical Resurrection of Jesus? – Link fixed
This work is licensed under a Creative Commons Attribution 4.0 International License.
by Neil Godfrey
[Link is dead. If anyone has a copy of the original discussion please let me know. Thanks. — Neil Godfrey, 20th July, 2019]
At the Richard Dawkins website — started by Steven Carr. Continue reading “Formal Debate: The Historical Resurrection of Jesus? – Link fixed”
Character of the Pharisees – online sources
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by Neil Godfrey
Previous post refers to post-war conflicts between Christians and Pharisees, and cites Morton Smith’s views that this rift lies behind the negative gospel depiction of the Pharisees. I’ve collected here some online articles, based on historical research, that indicate that the gospel’s negative view of the Pharisees is more polemical than historical fact. Historical evidence testifies to the Pharisees being quite popular among the wider public at the time of Jesus. This page is intended to be a companion to the previous post that cites historical evidence locating the Pharisees in Judea with only scant presence in Galilee. Continue reading “Character of the Pharisees – online sources”
2007-04-07
Pharisees in Galilee?
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by Neil Godfrey
In my “dating the gospels late” post I made a few statements that would appear outrageous to some. Rather than attempt to answer some of the objections raised in the tiny comments box I am opting to make separate posts justifying the points I made.
Here I cite reasons for claiming one anachronism in the gospels: Jesus’ disputes with the Pharisees in Galilee. Though there may have been the odd Pharisee in Galilee prior to 70 ce the impression given by the gospels that they were a significant presence there is unlikely historically — for the following reasons: Continue reading “Pharisees in Galilee?”
Existential Jesus extract
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by Neil Godfrey
The Age has published an extract from The Existential Jesus by John Carroll. See Judging Pilate.
I have said a few things I like and don’t like about this book, but what I do like the most is that the ideas expressed in it are the result of years of collaborative discussion and study of the Gospel of Mark. I can’t resist exploring the insights of anyone else who has made that type of study and comparing notes. Only wish his Jesus wasn’t so much what I suspect John Carroll himself is, an existentialist. But what else should I have expected from the title! :-/
Killer Saints?
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by Neil Godfrey
There’s a footnote in Brodie’s The Crucial Bridge I paid little attention to until I heard a radio discussion about Japanese warrior Samurai becoming Buddhist monks.
Then I thought again about Brodie’s footnote (p.12-13) Continue reading “Killer Saints?”
2007-04-06
For fundamentalists only: Isaiah 53 in context
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by Neil Godfrey
Why I like to be late when dating the gospels (and acts)
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by Neil Godfrey
Archer and Moloney’s Judas Gospel still not quite right
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by Neil Godfrey
I have to confess I could not resist reading Archer and Moloney’s Gospel According to Judas — damn temptation! Continue reading “Archer and Moloney’s Judas Gospel still not quite right”
2007-04-04
How a gospel works: Judas reveals all
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by Neil Godfrey
So the truth is out. Professor Francis Moloney and Jeffrey Archer tell us how the gospels were written.
Note: No eyewitnesses! No oral traditions! No historiography! Continue reading “How a gospel works: Judas reveals all”