Arie Perliger, Director of Security Studies and Professor, University of Massachusetts Lowell, had the article From across the globe to El Paso, changes in the language of the far-right explain its current violence published in The Conversation a couple of days ago. In case you missed it, he writes . . . .
. . . a new trend among perpetrators of far-right violence: They want the world to know why they did it.
So they provide a comprehensive ideological manifesto that aims to explain the reasoning behind their actions as well as to encourage others to follow in their steps.
In the past, only leaders of far-right groups did this. Now, it’s common among lone-wolf perpetrators . . .
In the past decade, the language of white supremacists has transformed in important ways. It crossed national borders, broadened its focus and has been influenced by current mainstream political discourse.
Compare Patrick Cursius, the El Paso mass murderer, in his manifesto:
The best solution to this, for now, would be to divide America into a confederacy of territories with at least 1 territory for each race. This physical separation would nearly eliminate race mixing and improve social unity by granting each race self-determination within their respective territory(s).
Since the 19th century, the American white supremacy movement has stressed the superiority of Western culture and the need to preserve the dominance and racial purity of the white race. Racial segregation is essential. An example given by Perliger is 1980s KKK map of allocating set areas of the U.S. to particular races: Jews in New York, Hispanics in Florida, etc.
From Genes to Culture, “Unite the Whites”
But recently, a growing number of far-right activists have preferred to focus on cultural and social differences between communities, rather than on attributes such as race and ethnic origin.
They justify their violence as a way to preserve certain cultural-religious practices, rather than relying on their old justification – maintaining the genetic purity of the white race. In these activists’ view, the battle has moved from genes to culture.
For example, a member of the National Socialist Movement, an American neo-Nazi organization, wrote in a 2018 online post that white American is an identity like African American or Jewish American. In a statement that probably wouldn’t have been made by previous generations of neo-Nazis, the member wrote that all whites should come together, using their knowledge and weapons, to stop non-Europeans from pushing their secular agenda via government and media power.
Kicking Back at the Left’s Cultural Influence
Continue reading “Understanding White Nationalism and Its Terrorism”