My my, here it is …. bona fide scholars in the field of biblical studies can actually post arguments like the one found at The Bible and Culture:
The parts of the New Testament that really prove the resurrection are not Mt. 28, Mk. 16, Lk. 24, and John 20.21. These are the stories of the first Easter. . . . But taken in themselves and on their own, . . . they could be deliberate fiction, invented to bolster up a case.
I like the word “deliberate” in there. If the resurrection accounts are indeed fiction they must of course be “deliberate fiction” — such diabolical cunning!
So what is the “proof” for the resurrection? (Actually the title header for the post did not speak of “proof” but of “evidence”. Can’t appear to be too dogmatic to the general reader. But read on if you are of a like mind and you will not find that word “evidence” repeated anywhere. Only the word “prove” (twice).)
The proof is the gospel narratives themselves, from chapters 1 right through. No room to even contemplate the possibility of fiction if we look at them whole. (After all, “fiction” can only be born of devilish malice.) The “proof” of the resurrection, says Ben Witherington, is found in this:
If nothing had happened at the first Easter, if Jesus had simply stayed dead in the grave, he should never have had these stories of his life and teachings. . . It is because Jesus rose from the dead that we have the Gospel records. In other words, the risen Christ is the historical Jesus and there is no other.
What sort of academic field tolerates the inclusion of such utter nonsense in its ranks?
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