Historical Jesus scholars cannot deny the archaeological and literary evidence testifying to the grand economic importance of the major city of Sepphoris which was a mere one hour’s walk away from the “nobody-ever-heard-of-it” village of Nazareth. Why does such a major metropolis not once appear in the Gospels? Here is E. P. Sanders‘ answer:
Jesus was not an urbanite. The cities of Galilee — Sepphoris, Tiberias and Scythopolis (Hebrew, Beth-Shean) — do not figure in the accounts of his activities. He doubtless knew Sepphoris, which was only a few miles from Nazareth, but he nevertheless seems to have regarded his mission as being best directed to the Jews in the villages and small towns of Galilee. Nazareth was quite a small village. It was in the hill country, away from the Sea of Galilee, but Jesus taught principally in the villages and towns on the sea. . . . . (p. 12. The Historical Figure of Jesus)
Okay, that’s fine. But it also raises a question. Why do the Gospels so consistently speak of Jesus attracting a massively large following from far and wide — Tyre and Sidon and places beyond the Jordan and “Edom”, for heaven’s sake, many days’ walk from Nazareth — yet fail to mention Sepphoris. Why is Capernaum cursed as if it were a great metropolis whose inhabitants had rejected him, but nary a word of Sepphoris? Continue reading “A little quirk in the “historical” reconstruction of the Jesus story”