2012-08-18

Comments once again

This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

I hate having to do it, but I am placing all comments on moderation for the time being.

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Neil Godfrey says:

2012-08-18 19:15:38 GMT+0000 at 19:15

For some WordPressian reason, if you post a comment it will appear to you as if it is online and through. But be assured that no-one else sees it until it passes moderation. The only way commenters will know if their comments have gone live is:

if the comment is still there after 8 hours (or whenever Tim or I get a chance to attend to it)
if they check on another computer
if they see a reply addressed to them.

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Mike Sylwester says:

2012-08-27 06:01:23 GMT+0000 at 06:01

Another way to know that your comment is approved is that it’s listed on the right margin, under Recent Comments.

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"Thanks much for this book review. I think it expands, and contributes to, the effort in honouring Thomas that we with Lukasz originally had in mind with this volume. Best, Emanuel"

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It is worth saying another word of appreciation here for Neil Godfrey's effort to make Bruno Bauer accessible in English.

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"Neil, in my mature judgement (I am now an old man), this fine 4-part study is a brilliant reworking, an instructive restatement of Hayden White’s Metahistory (and his subsequent writings). Your critique of certain historiographic representations as imbedded in the case study of the “scientistic”, “empirical” Richard Carrier provides a solid starting point for the more honest “fictive” reading of the New Testament that you encourage. Your last paragraph is a very intelligent call to sensitive readers of these texts. I suspect a whole generation of biblical students has been educated without the insights provided by the incomparable White. Bravo!"

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https://earlywritings.com/forum/viewtopic.php?p=145080#p145080
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This is superb work, Neil, and reminds me of Albert Schweitzer’s work from a century ago. . . . .

I commend you for being the first to even TRY to translate Bruno Bauer’s brilliant Kritik der Evangelien und Geschichte ihres Ursprungs, which is now more than 150 years old.

. . . . .Thank you for your historic effort.

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Editor, An English Edition of Bruno Bauer’s 1843 Christianity Exposed
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— Eva Mroczek, – June 2017

Stephen on John the Baptist: God’s Angel or “One Born of Women”?: “Other than Josephus’ penchant for making the Essenes/DSS into Greek philosophers, then one might suppose his portrayal of John is…” Oct 4, 23:55
Neil Godfrey on “Other criteria are required to determine historicity”: “Here’s another set of observations that may help us distinguish “fact from fiction”. The context is different, but perhaps the…” Oct 4, 22:20
Neil Godfrey on Do Mark’s Primitive Language, Aramaicisms and Theology Really Argue for Markan Priority?: “Here: https://vridar.org/bruno-bauer-six-works-translated-into-english/bruno-bauer-criticism-of-the-gospels-and-history-of-their-origin-in-english/ …. More specifically, the seventh chapter of the seventh book listed on that page where I link translations…” Oct 4, 21:50
Neil Godfrey on “Other criteria are required to determine historicity”: “What the point of the post demonstrates for me is that the Gospel of Mark’s John the Baptist is yet…” Oct 4, 21:32
Neil Godfrey on “Other criteria are required to determine historicity”: “I never thought it through like that. Thanks!” Oct 4, 21:23
Neil Godfrey on “Other criteria are required to determine historicity”: “Tertullian argues that John the Baptist was “of the creator” and stood in an anti-Marcionite role — given the context…” Oct 4, 21:19
Don Camp on “Other criteria are required to determine historicity”: “There may have been an attempt to identify John as fitting the Elijah type. Or he may actually have fit…” Oct 4, 19:43
Andrew J Dabrowski on Do Mark’s Primitive Language, Aramaicisms and Theology Really Argue for Markan Priority?: “Where does Bauer argue that?” Oct 4, 17:20

2012-08-18

Comments once again

by Neil Godfrey

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