Jesus Outside the Gospels is a small volume compiled by R. Joseph Hoffmann and published 1984. He argued that various sayings of Jesus found across a variety of sources (not only canonical ones) “put it beyond doubt that the church was capable of generating sayings to suit new situations, and did not hesitate to invent new “words” of the Lord”.
“Sayings” of Jesus—which might better be termed traditions about the sayings of Jesus—are not confined to the Gospels canonized in the New Testament- There exist scores of sayings (logia) for which there are no parallels, or only distant ones, in the Gospels. Collectively, these go by the misleading name agrapha—unrecorded words. As this title prejudices their analysis (the Gospels do not present a verbatim record of Jesus’ words), it is best to designate them “extracanonical” sayings or sayings-traditions. The significance of these sayings, it should be emphasized, is not that they present a more reliable picture of Jesus than the one given in the Synoptic Gospels. Rather, they put it beyond doubt that the church was capable of generating sayings to suit new situations, and did not hesitate to invent new “words” of the Lord in furthering their missionary work. The questions of proselytes and the accusations of enemies of the sect were the most prominent but by no means the only situations addressed by these sayings. (JOTG, p. 69)
Hoffmann was not saying that no sayings went back to Jesus himself, but that it was clear that any such sayings were adapted (revised, mutated) according to the needs of the church. This has long been a widely held view among scholars. It is also clear, though, that many sayings were invented and attributed to Jesus himself to give them added weight of authority. Earl Doherty argues that even the Q sayings evolved in a way that they were attributed to Jesus relatively late in their life-cycle.
I think some readers would be interested in seeing a list of some of these extra sayings attributed to Jesus by the early church writers, and the samples following are taken from Hoffmann’s book. I am including here only those sayings found among the “proto-orthodox” Church Fathers and omit those found in Gnostic and other literature.
He begins with sayings of Jesus that appear in Paul’s letters.
The earliest of all Christian writings come from Paul, who was not himself a follower of Jesus during the latter’s lifetime. Moreover, as we have noted, Paul was not especially interested in the “historicity” of Jesus, preferring instead the divine-man christology that he had learned from his dabbling in Greek philosophy. Hence, it is to be expected that in Paul’s genuine letters we find almost no reference to the life and teaching of Jesus, and very few sayings. This comparative indifference to history in the earliest phase of the development of the new sect stands in conflict with the fact that sayings attributed to Jesus multiply over the course of time—a difficulty that is not resolved by the familiar argument that Paul, as not being an eyewitness to the ministry of Jesus, would not have known many of his sayings. The very fact that the earliest Christian literature lacks such sayings serves to indicate that in Paul’s day the teaching of Jesus was not considered as important as beliefs about him, beliefs that had the effect of altering and eroding historical data. (JOTG, p. 69-70, my emphasis)
My own view is that since the earliest evidence points to more interest in beliefs about Jesus than in his sayings and deeds, it is a more likely scenario that the Jesus traditions grew out of being of faith than a contemporary historical life. But that’s another question. Here are the sayings of Jesus that come to us through Paul or attribution to Paul.
The new tradition which I handed on to you came to me from the Lord himself: that the Lord Jesus, on the night of his arrest, took bread, and after giving thanks to God, broke it and said, “This is my body, which is * for you; do this as a memorial of me.” In the same way, he took the cup after supper and said, “This cup is the new covenant sealed in my blood. Whenever you drink it, do this as a memorial of me.” [1 Cor. 11:23-25]
“Let not a woman separate from her husband.” [ I Cor 7:10]
“Let those that preach the gospel live by the gospel.” [ 1 Cor. 9:14]
“It is better to give than to receive” [Acts 20:35].
Early Christian Literature
Scattered throughout the works of early Christian writers from Justin Martyr (fl. 160 AD) onward are a number of sayings attributed to Jesus that have no parallels in the canonical gospels. Some, for example those preserved by the theologian Origen, suggest that Jesus was preoccupied with the signs and material blessings surrounding the millennium; others, especially those related by Clement of Alexandria, imply that Jesus was thoroughly antimaterialistic and was only concerned to teach the truth about his relation to God, as he does for example in the Fourth Gospel and the gnostic Gospel of Thomas (pp. 74—86). The process of selection and preservation of these logia is a reflection of the theological concerns of individual writers working in particular historical settings—or put another way, Jesus is given to say those things individual writers find it convenient for him to say. (JOTG, p. 70-71, my emphasis)
I have rearranged the order in which these samples appear in Hoffmann’s book to roughly group them chronologically and by source. I am sure there must a website with similar, even a more comprehensive, list.
- “He who today stands far off, tomorrow will be near to you.” [Oxyrhynchus papyrus 1224, c. 300]
- “Let not the lambs fear the wolves, after they are dead. Do not fear those who persecute you [but] can do nothing to harm you—Rather fear him who, after you are dead, has power over body and soul to cast them into hell fire.” [Second Epistle of Clement, 5.2-4]
- “I shall judge you where I find you.” [Justin, Dial with Trypho, 47]
- “Many shall come in my name, clad in sheep skins, who are inwardly ravenous wolves: There will be divisions and heresies.” [Justin, Dial, with Trypho 35]
- “If you do not make the left hand as the right and the right as the left and the things above as those that are below and the things that are before as those behind, you shall not know the kingdom of God.” [Martyrdom of Peter 17]
- “Those who are with me have not understood me.” [Actus Vercellenses, 10]
- “The day shall come when vines will grow ten thousand branches each, and each branch ten thousand shoots, each shoot ten thousand clusters and every cluster ten thousand grapes—and every grape when it is pressed shall yield twenty-five portions of wine. And when any of the saints takes hold of a cluster, another will cry out, i am the better cluster take me and do homage to God.” [Irenaeus, Against Heresies 5.33.3; cf. Apocalypse of Baruch 29.5]
- [Judas asks Jesus who shall see the kingdom] “These things shall they see who are worthy.” [Hippolytus, Daniel 4.60]
- “No man that is not tempted shall obtain the kingdom of God.” [Tertullian, On Baptism, 20]
- “You must keep the secrets for me and those of my house.” [Clementine Homilies 19.20]
- “Be competent money-changers.” [Clement of Alexandria, Miscellanies, 1.28.177]
- “Be saved: Save your soul ” [Clement of Alexandria, Excerpt from Theodorus, 2]
- “If anyone in Israel will repent to believe in God through my name, his sins will be forgiven him. And after twelve years, go out into the world, lest anyone say, We did not hear.” [Clement of Alexandria, Miscellanies 6.5.39]
- “He that marvels shall reign and he that reigns shall rest.” [Clement of Alexandria, Miscellanies, 2.9.45]
- “A man not tempted is not approved.” [Didascalia, 2.8]
- “Ask for what is important and the small things will come of their own; ask for heavenly things, and the earthly shall be added to them.” [Origen, Chi Prayer, 2]
- “He that is near me is near the fire; but he that is far from me is far from the kingdom.” [Origen, On Jeremiah, 3.3]
- “My mother, the Holy .Spirit, took me by the hair and carried me away to Mount Tabor.” [Origen, Commentary on John, 2:12.87; cf. John 1:3]
- “I came to destroy the sacrifices; if you do not cease from sacrificing, the wrath of God will not cease from you.” [Epiphanius, Against Heresies 30]
- [He saw a man doing work on the Sabbath and said to him] “Man, if you are aware of what you are doing, blessed are you! But if you do not know, then you are to be condemned as a transgressor of the law.” [Codex D version of Luke 6:4]
- “The years of Satan’s power have come to an end; but terrible things await those on whose account, as sinners, I was delivered up to death so that they could follow the truth and sin no more.” [Freer logion of Mark 16:14, fifth century, labeled “W”]
- “Never be joyful, save when you observe your brother with love.” [Jerome, Commentary on Ephesians 3]
- As a special case it is necessary to mention the frequently quoted saying found as an inscription on the south main portal of the mosque in Fathpur-Sikri, India. The mosque dates from 1601, but the saying occurs in Islamic literature from the eighth century onward: “Jesus, on whom be peace, said: ‘The world is a bridge: go over it, but do not come to rest upon it’”
Latest posts by Neil Godfrey (see all)
- Varieties of Atheism #2 - 2023-05-21 02:18:55 GMT+0000
- Varieties of Atheism - 2023-05-20 07:10:56 GMT+0000
- The Troubled “Quiet” before the Jewish Diaspora’s Revolt against Rome: 116-117 C.E. - 2023-05-10 07:58:29 GMT+0000
If you enjoyed this post, please consider donating to Vridar. Thanks!
2 thoughts on “Sayings Manufactured For Jesus”
Nice little list; I’m not so sure there must be a more comprehensive one out there. But shouldn’t they be in red letters? Is purple the color of apocrypha?
”Scattered throughout the works of early Christian writers from Justin Martyr (fl. 160 AD) onward are a number of sayings attributed to Jesus that have no parallels in the canonical gospels. Some, for example those preserved by the theologian Origen, suggest that Jesus was preoccupied with the signs and material blessings surrounding the millennium; others, especially those related by Clement of Alexandria, imply that Jesus was thoroughly antimaterialistic and was only concerned to teach the truth about his relation to God, as he does for example in the Fourth Gospel and the gnostic Gospel of Thomas (pp. 74—86).”
In fact, the following example is literally the same as Logion 82 from Gospel of Thomas.
“He that is near me is near the fire; but he that is far from me is far from the kingdom.” [Origen, On Jeremiah, 3.3]
Gospel of Thomas Saying 82
And this next example seems to correlate with the Greek version of Gospel of Thomas Saying 2.
“He that marvels shall reign and he that reigns shall rest.” [Clement of Alexandria, Miscellanies, 2.9.45]
Gospel of Thomas Saying 2
The follow special case is mentioned in discussion of Gospel of Thomas Saying 42 below:
Gospel of Thomas Saying 42