Hoo boy, looks like Simon of Cyrene is as mutable as Proteas, and like the man in the raincoat at the funeral in James Joyce’s Ulysses — not to mention the young man fleeing naked in Mark (Kermode), with no end of attributable meanings.
Paul Naradin Tarazi in Paul and Mark sees a play between the Greek words for Cyrene and two other words, one of which is Gologotha (this seems so obvious when he points it out I suspect he’s not the first to notice this — but someone please correct me if I’m wrong).
“Of Cyrene/a Cyrenian” is the Greek Kyrenaios. Tarazi links this with the Hebrew qeren meaning horn, connoting power and leadership, including that of a messiah, and cites a string of verses from 1 and 2 Samuel, Job, Psalms, Jeremiah, Lamentation, Ezekiel and Daniel.
Tarazi sees in this the author of Mark calling on the apostle Peter (Simon) to accept the Pauline gospel of the cross in order to become the new leader of the true Christian community, the Pauline gentile churches. While I find the symbolic meanings and puns of interest in what I see as primarily a work of literature I have some problems with Tarazi’s interpretation here. Elsewhere in this commentary Tarazi sees Peter rejecting Paul’s theology. Tarazi writes that the fact that Simon here was “compelled” to carry the cross allows for the difference here. (I’m tempted to dismiss the Hebrew pun in a Greek text for a non-Jewish audience, but there are other places in this gospel where there seem to be rather telling links between the Aramaic and Greek and will have to shelve this question for a future “to look at” date.)
But there is another pun or consonant play. Golgotha, where the crucifixion with Simon’s cross takes place, is translated in Mark as “the place of the skull” — kraniou topos.
Now that one looks interesting. That is surely an intentional link (in adjacent verses) being pushed before the readers in the form of an explanatory note. Kyrenaios – kraniou.
Now they compelled a certain man, Simon Kyrenaios, the father of Alexander and Rufus, as he was coming out of the country and passing by, to bear his cross. And they brought him to the place Golgotha, which is translated, kraniou topos. (Mark 15:21-22)
Okay Michael Turton, where are you when we need you? You once had much to write about Golgotha being some sort of metaphor for the Roman Capitol (Head/Skull).
One can also see Schmidt’s article online that I understand was initially responsible for seeing Mark’s crucifixion procession as a mock Roman Triumph culminating at the Temple on the Roman Capitol.
I have in another post here suggested that Simon of Cyrene was described by Mark as “coming from the country” in order to more directly link him with the role of executioner in that triumph.
Latest posts by Neil Godfrey (see all)
- The Big Question We Should Be Asking of Human History - 2021-12-06 22:51:36 GMT+0000
- A New History of Humanity — And Hope for Those of Us Who Want It - 2021-12-05 09:02:13 GMT+0000
- How the Holy Spirit Replaced Jerusalem in a Power Game - 2021-11-05 07:56:55 GMT+0000
If you enjoyed this post, please consider donating to Vridar. Thanks!