Musings on biblical studies, politics, religion, ethics, human nature, tidbits from science
woops — i originally spoke of marion as a “she” — thanks to a respondent i have been able to correct my gaffe. there is less gender confusion when one consults marion’s (marty’s) homepage. (note added 24/jan/07) Christopher Price draws on Marion Soards’ review to dismiss the argument of Richard Pervo’s Profit with Delight as … Continue reading “Reviewing Marion Soard’s review of Pervo’s “Profit with Delight””
Christopher Price has published online a lengthy discussion titled Genre, Historicity, Authorship and Date of Acts (several places, e.g. here and here). In his 12 to 13 page section of this essay where he discusses Richard Pervo’s Profit with Delight he references Marion Soard’s 1990 review of Pervo’s book in the Journal of the American … Continue reading “Reviewing Chris Price’s and Marion Soard’s critiques of Pervo’s “Profit with Delight””
JD Walters in his Cadre website has begun a lengthy series of responses to my responses to Bauckham’s Jesus and the Eyewitnesses. JD’s words are in black and indented. Mine are in blue. (I hope there are not too many people who feel they have nothing better to do than to read this exchange, by … Continue reading “Bauckham: reply to JD Walters”
Completion of this series of section by section review and comment:
If you see anything on my blog that appears to be in breach of copyright let me know {neilgodfrey1[AT]gmail.com} and I will take immediate appropriate action. Vridar by Neil Godfrey is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. Based on a work at vridar.org. Permissions beyond the scope of this … Continue reading “Permissions: mine and yours“
An earlier post here discussed thoughts arising out of the unlikely combo of Carrol’s “Existential Jesus” and Patella’s “Lord of the Cosmos.” One set of responses was too lengthy to be carried out in the tiny comment boxes so am extending the discussion here.
This post is in response to a lengthy citation from a work by Loveday Alexander arguing reasons for believing that the sea travel story of Acts 27 was an eyewitness account. Against that one point the following demonstrates that Alexander’s reason is relatively weak when balanced against the weight of other literary factors worthy of … Continue reading “The sea adventure of Acts 27 an eyewitness account?”
6. Eyewitnesses “from the Beginning” On page 114 Bauckham writes: If the Gospels embody eyewitness testimony, then some at least of the eyewitnesses must have been able to testify not just to particular episodes of particular sayings of Jesus but to the whole course of Jesus’ story. Broadly the four Gospels agree on this scope … Continue reading “Bauckham’s Jesus and the Eyewitnesses. Chapter 6”
Chapter 2: Papias on the Eyewitnesses Bauckham begins with a discussion of Papias apparently to verify the historicity of his eyewitness model: — That eyewitnesses of Jesus provided a living source and confirmation of the oral reports circulating about Jesus; and that the earliest written accounts of Jesus (Papias’s book, and therefore plausibly the gospels, … Continue reading “Bauckham’s Jesus and the Eyewitnesses. Chapter 2a”
One of many “arguments” brought out to support the case that Jesus really was an historical character is the “recording” of his brothers’ names in the Gospels of Mark and Matthew. I like the choice of the words like “recorded” or “reported” or their synonyms that are so often used in this context. They connote … Continue reading “So the “record” of Jesus’ brothers “proves” J’s historicity?”