2009-11-10

So THAT’S why the U.S. was happy to see Kazai win in Afghanistan?

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by Neil Godfrey

According to a report in AKI (Adnkronos International) Kazai’s erstwhile election rival Abdullah was obliged to withdraw from the race when the U.S. swung its full support behind Karzai. That sounds odd given the media publicity at the time over outrageously fraudulent pro-Karzai election officials (some polling booths reporting 100% votes for Karzai, many yielding results in nice round figures, and ghost polling booths etc) — but then one does have to find an explanation for Obama’s quickness to congratulate Karzai on his “win”. But it looks like Abdullah was not the right man to please the Pakistanis or be a useful addition to a scenario where Pakistan needs to find creative ways to remove its internal Taliban threats. So Karzai it was — the AKI report can be read here — Karzai Rival Withdrew Under U.S. Pressure.

 

 

 

 


2009-10-25

Candi Ceto

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by Neil Godfrey

Nearby the Candi Sukuh is a (Hindu?) temple, “Candi Ceto”, also high up in a mountain region.

Full set of photos on Flickr

Samples:

the alignment of all the pillars

IMGP7138

IMGP7157

I wish I knew

looking back across town


Sukuh Temple in Java – different, embarrassing, erotic and largely unknown

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by Neil Godfrey

Borobudur temple view from northeast plateau, ...
Borobudur Temple Image via Wikipedia

I was recently holidaying in central Java and one “ancient” temple I had hoped to see was Candi Sukuh. I had heard it was very different from the usual run of the mill temple complexes at Borobudur and Prambanan, which I also had to see of course, and I hoped a first-hand look would help me understand a little more about the culture and people that built it, and a little more about what we (humanity) are.

Prambanan temple complex from the front gate.
Prambanan temple complex image via Wikipedia

I had not realized that there was more to Jogyakarta than Borobudur and Prambanan. There were also other smaller but no less interesting temples (candi) – Plaosan and Sewu. And nearby Solo’s Candi Sukuh was neighboured by a somewhat similar Candi Ceto. It will take me time to sort out and label the photos I took of all of these, but I have completed my Flickr set of the Sukuh photos.

Some of my labels and descriptions are really questions begging for more knowledgable persons to enlighten me to the meanings and stories behind them.

It was no easy task finding and reaching the Sukuh temple. The locals I asked at Jogyakarta seemed never to have heard of it. At one point I was told to change buses just outside the city, but there I was put on a bus that returned me to my starting point! Another generously took me on his motorcycle to what he thought was where I wanted to go, but I had to tell him he had taken me to the wrong temple. Finally I was told that the temple I wanted to see was way over in east Java towards Bali, and it was impossible to see it from Jogyakarta.

After all that I finally gave up any hope of seeing it, but a chance meeting at the Prambanan complex with an architecture student from Solo university was my lucky breakthrough. I owe Vava much — he very kindly offered to take me out to the sites on his motorcycle the next day. All I had to do was catch a train from Jogyakarta to Solo and meet him the following morning. I drove him mad with my incessant photographing, I’m sure. But he was responsible for the best part of my holiday, enabling me to see not only temple complexes too rarely seen (or even known) by outsiders, but also so much of the central Java countryside and people.

A major feature of the Candi Sukuh complex, a two-meter high phallus or lingga, has been removed and placed out of public view in a back workroom of the National Museum. At first I thought it might be on display in the museum, but I soon had doubts about that when I visited the museum to find it quite small and flooded throughout with classes of happily noisy and mobile young schoolchildren. But I eventually found the two-meter lingga through a smudgy window to an out-of-bounds workroom.

Presumably, Muslim sensibilities are at work here, both at the official and local levels.

But the temple does certainly raise interesting questions about our religiosity when contrasted with the far more modest and widely known temple complexes of central Java. The similarity with the Mayan structures is also remarkable.

My Candi Sukuh photos are now on Flickr. Links to Wikipedia and other information about the temple are also included there.

A few of them here —

The pyramid – how reminiscent of the Mayan structures!

Yoni again - the same

Dancing elephant-man in smithy

Three flat tortoise platforms

Scene from Sudamala story?

Someone must have really liked his head

2009-10-16

The Zionist Dream, from delusion to vindictiveness

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by Neil Godfrey

Gilad Atzmon’s analysis of the Zionism strikes harmonious chords with other analyses of the psychology of fundamentalist Christianity, in particular with the latter’s self identity being grounded in a sense of natural worthlessness (consequence of sin) and in their belief that they can only become “whole” through fantasies that view others as inferior or worthless or evil. Compare the founding “ideals” of Zionism which include a desire to become “ordinary humans”, as if their self identity does not otherwise permit them them to see themselves as such.

Gilad Atzmon – the Wikipedia article

Gilad Atzmon’s website (including other articles)

From Delusion to Vindictiveness

Interpreting the Zionist Dream

By Gilad Atzmon

Early Zionism was indeed a cheerful dream, it was all about the transformation of the ‘Jew’ into a ‘civilised, respectful and authentic human being’. The founders of Zionism were inspired by the notions of ‘people like any other people’ and ‘nation amongst nations’. Reading early Zionists such as Nordau, Borochov and Gordon provides us with some very contemptuous references to Jewish character and identity that would make Nazi ideology look mildly liberal.

However, one is advised to take a short break for a second and to contemplate critically over the above Zionist dream. One may wonder what kind of people dream of ‘becoming human beings’. Can anyone imagine a French, English or Chinese man or woman who dreams of becoming an ordinary ‘human’? We can easily think of oppressed human beings who demand to be treated as humans (Palestinians, Civil Rights movements, anti Apartheid and so on). Yet, the Zionist dream is rather different. It is not just about the desire for recognition or equality, it is not just about being treated appropriately, it is also a dream of ‘self-transformation’. In fact, it is all about a miraculous metamorphosis from a morbid ‘abnormal’ state of being into an acceptable decent human form.

Within the context of a fictional fable we can easily imagine a cow that fantasises to become a dairy farmer, a pig who ‘dies to’ become a Kosher schnitzel, a snake who aspires to take over the Labour party and then to launch a new Zionist illegal war. And yet, it is pretty unusual to think of people who have managed to develop an aspiration to become ‘ordinary humans’.

An intelligible way to explain or interpret that very unusual dream is probably to assume that those who succumb to the Zionist dream are those who happen to believe that, as far as their natural state of being is concerned, they are indeed remotely human. One would rightly assume that those who dream to become humans must be convinced that humanity is somehow not exactly a characteristic that they happen to possess.

Yesterday during a talk at Librairie Résistances, Paris (a fund raising event for Gaza) I was asked for my interpretation of Israeli ‘evolving barbarism’, how is it possible that 84% of the Israelis supported the IDF genocidal crime in Gaza last December. “In order to understand how these Israeli murderous practices emerged” I said, “all we have to do is to trace back and reread the early Zionist ideologists.” We can easily learn from Zionist thinkers about their ‘dream’ and their vision of their fellow brothers. They, the founders of modern Jewish nationalism happened to admit somehow that something was totally corrupted within the Jewish identity, culture and character. However, they genuinely believed that it was amendable.

Zionism was there to bring about a new Jew, a civilised productive human being. It was indeed a very wet and epic dream. As an Israeli youngster I myself succumbed to this dream. I tended to believe that Israel was ‘my’ historic land, I regarded the Biblical protagonists as my direct ancestors. I was sure that, at least in the case of the so called ‘first Israelis’, the ideological transplant operation was a great success. We, the young Israeli natives tended to believe that we were all nothing less than a success story of ‘modified-civilised-humanist-secular-beings’.

Needless to say that the history of Palestine, the Palestinians and the Nakba was totally hidden from us. We didn’t see the Palestinians around us either, we were hardly aware of their suffering not to say their cause. We were in fact totally blind. We tended also to believe that our army was the ‘most humanist army around’. We grew up with the ‘1967 Victorious Diary’, a legendary chunky photo album every Israeli held in a prominent location on his book shelve. There in that glossy propaganda book an Israeli soldier was giving his water to an Egyptian prisoner. We regarded him as a symbol of our people’s endorsement of universal humanism. We were obviously not aware of the horrendous fact that the Sinai Desert was actually a slaughter field for hundreds of Egyptian POWs. Why didn’t we know? This in itself is a very good question. Our fathers who fought in this war must have known something but they kept quiet. Our parents who witnessed the 1948 convoys of Palestinians refugees should have known something about the Nakba but they somehow kept quiet. Interestingly enough, it wasn’t just our parents, we followed the exact same pattern. Once we ourselves matured into IDF soldiers, we did exactly the same, we turned a blind eye (1982 in Lebanon). And this has never changed. The Israeli moral awakening has never happened. By now I allow myself to argue that it won’t happen. The Zionist dream is just too comfortable. After more than one hundred years of moral phantasmic delusion the Israelis are deeply stuck in an ethical coma.

The Zionist dream of a ‘humanist metamorphosis’ has never matured into reality or practice. Quite the opposite, Israelis and Zionists have learned to see themselves through a phantasmic illusionary prism. Rather than being transformed into humanists for real, they have become ‘leading humanists’ in their own extreme judeo-centric dream.

Freud taught us that the dream is there to prolong the sleep: a siren, a baby cry and a dripping tap that takes place in the outside would be incorporated into the dream so we can keep snoozing. The ‘Israeli humanist dream’ operates in a similar manner, it is there to prolong the Zionist snore, it is there to keep Jews aloof to the crimes that are committed by their state, and in their names. The disturbances that come from the ‘outside world’ such as the Goldstone report or Ahmadinejad’s valid criticisms are incorporated into their dream as ‘white noise’ motivated by ‘pathological antisemitism’. Though in reality the Jewish state is barbarian with no comparison, in their dream, it is nothing but ‘business as usual’.

The daily reality of Israeli barbarism in Palestine should bring us back to elaborate over the Zionist dream of transformation. In spite of the great promise, the Jewish state has failed to become a ‘nation like other nations’. Similarly, the Zionist people are not exactly ‘people like other people’ for no other people approve genocide collectively.

The Jewish state that was supposed to be a celebration of identity transformation became instead the ultimate embodiment of the morbid symptoms Zionism was there to heal. Israel has already managed to surround itself by gigantic ghetto walls, it spits fire and WMD on its indigenous population. It locks millions in concentration camps and starves them. As bizarre as it may be, only in the face of Israeli colossal barbarism, can one adequately understand the full meaning of the irony of the Zionist dream of humanist metamorphosis.

Zionism was doomed to fail: it is a blood related project, it is racially orientated and it is supremacist to the bone. The Zionist dream has become a true devastating nightmare for real: the Golem* Jewish State wakes up every morning to commit more and more crimes in the name of the Jewish people. With an arsenal of hundreds of nuclear bombs and motivated by a phantasmic Holocaust religion that preaches nothing but vengeance, there is no greater danger to humanity, humanism and our civilization than Israel and its lobbies around the world.

All I have to say is beware!

*Golem – a Yiddish Frankenstein


2009-10-08

The Cost of Christian Zionism / Judeo-Christianity

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by Neil Godfrey

It is encouraging to be reminded that Christianity is not uniformly pro-Zionist-Israel. I would rather that those opposed to it pushed more substantial flesh and blood reasons for their critique than the medieval notion of religious heresy, but at least tiny glimpses of some of the flesh and blood human reasons for opposing it are captured in Charles’ Carlson’s article, The Unacceptable Cost of Judeo-Christianity; Its Legacy of Pain.

Gosh darnit, it is really is gobsmacking to read how so very slight, narrow and US-centric are the human costs cited in this article. But any effort from within “the belly of the beast” addressing an audience with little access to an international perspective probably should be applauded. (My personal energies will be directed in support for the likes of the ISM.)


2009-08-28

Hungry Ghosts and Holy Ghost : cultural perspectives

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by Neil Godfrey

Lately I have seen many Chinese here in Singapore offering food and joss sticks and burning “ghost money” for hungry ghosts. It’s the time of the Hungry Ghost Festival — there are other specific Singapore explanations here and here. The ghosts come out every seventh lunar month. One Chinese colleague explained to me that it is believed there are more accidents than usual in this month. That would explain why so many offerings and joss sticks are placed at road intersections and stairways. When I mentioned this to some relatives back in Australia they thought the whole idea was “crazy” or “a bit peculiar”. And so it seems to westerners. But I could not help thinking of Christian Pentecost and western celebrations commemorating the descent of the Holy Ghost and how churches also mark this day with fruit and candles, and some with babbling tongues.

So a Hungry Ghost is weird but a Holy Ghost is normal? One is superstition but the other is religious faith?

There has also been an unfortunate story of a Moslem woman in Malaysia being sentenced to caning for imbibing a drug (alcohol) in public. Another work colleague made the interesting observation that in some western countries individuals can suffer degrading treatment and even ruin through their legal systems for being caught with a different brand of drug.

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Table of food for ghosts at a food court

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Encouraging ghosts to be kind to people traversing the stairway

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Making ghosts happy where the pedestrian pathway meets the road

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Burning (offering) lots of ghost money

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Time for quiet reflection


2009-07-19

Feeling the hate from “our” side

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by Neil Godfrey

Posting two links that coincidentally attracted a similar header despite being experiences of two very different people from different parts of the world (Australia, USA) in contact with two quite different facets (university students, ultra-orthodox) of the one country (Israel). Posting the links in the interest of providing one more avenue for letting the other side of the story get an airing among western audiences.

Reporter feels mob’s hate in Holy City — raining spit.

Feeling the hate in Tel Aviv — cosmopolitan Israelis share their views.

For a more positive view of Israelis and slivers of hope I recommend Googling the words Jews and peace or Jews for peace.


2009-06-28

An Asian news perspective on Iran

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by Neil Godfrey

In Asia Tims Online, US misunderstanding on Iran lingers By Ali Gharib:

Some extracts:

But much of the attention in Washington and elsewhere in the US is often misplaced, misguided, or completely detached from the realities currently embroiling Iran in its most significant crisis since the 1979 Islamic Revolution.

US experts with firsthand knowledge of Iran grew older and their knowledge grew more obsolete. . . . . “We have a whole generation of foreign service officers who didn’t learn Farsi.”

“I was the point person on Iran from 2005 to 2008, and I never once met an Iranian official,”

Many pundits and politicians in the US view the current crisis as an opportunity to instigate a regime change in Iran, projecting their own aspirations on those of the demonstrators . . . . .

. . . . no credible evidence has emerged to suggest that the protest movement as whole endorses an overthrow of the system.

Undeterred by those realities, or perhaps unaware of the dynamics, US commentators continue to present the protesters as opposed to the system of the Islamic Republic.

the battle being waged in Iran is between two factions within the regime. Even Mousavi’s faction, . . . does not necessarily want to install a democracy in the Western sense.

“The neo-cons know nothing about Iran, nothing about the culture of Iran, . . . They have no interest in understanding Iran, in speaking to any Iranian other than Iranian exiles who support the idea of invasions

“There are people who . . . were worried, as some wrote in op-eds, that Mousavi would be a distraction and would make it easier to Iranians to build a nuclear weapon. And now all a sudden they want to be on his side? Go away.”

(Inter Press Service)


2009-06-27

Reporters on Iran: FACTS, please.

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by Neil Godfrey

ABC (Australian Broadcasting Commission)’s correspondent, Ben Knight, has an article for the national news detailing his “expulsion” from Iran.

Here is the critical passage:

Then, on the day after the eight civilians were killed, our Iranian translator took a phone call with a message from the Ministry of Islamic Guidance, which oversees the foreign media in Iran.

All press cards had been cancelled; journalists were banned from covering any unauthorised gatherings; and we were to work only in our offices or hotels.

The message was clear enough. But then this bit was added on the end: ‘The police are no longer in charge of the city; it is now under the authority of the Revolutionary Guards.’

It was obviously sheer intimidation. And to be brutally honest, it worked.

Now I have not read as much as many others have about the details of expulsions of reporters from Iran. I would not be surprised if many representing mainstream news outlets have been expelled. But the reason I say that is that from the coverage I do read — from a miscellany of independent reporters on the ground in Iran — that there have been strong indications of pro-government demonstrations and other indications of even perhaps majority support for the present government, while the mainstream media only seems to report the anti-government evidence.

I cite Ben Knight’s reporting above as an example of the sort of confusion that is being fed the western audiences.

The sole source of Ben Knight’s directive to leave Iran under “government orders” was an Iranian translator relaying what he/she said they heard on a phone call claiming to be from the Ministry of Islamic Guidance. Knight confesses he had been scared enough not even to check out the veracity of that phonecall, but to get out of the country immediately. Admittedly he had only one day left on his visa, and for that reason did not want to risk any other activity. But I would be interested to know if since his return he has reapplied to enter, or if any ABC reporters have applied to enter and what the response has been from Iran.

But we are not told anything like this.

All we are left with is the impression — the impression — that the Iranian authorities had expelled Ben Knight. We do not know from the evidence he cites if it was true or not. Nor can Knight know, if we take his report at face value. Was Ben Knight really targeted for intimidation? If he was, we have questions about why Robert Fisk can continue, with other reporters, to send back critical messages of Iran’s government and the heroism of its people.

Ben Knight in his original article (see the link above) refers to police on motor cycles, but he does not give us evidence to enable readers to affirm that in every case motor-cycle riders were indeed police, and in a previous post there was a picture of Iranian civilians riding motor-cycles through streets showing evidence of rioting/destruction. So what can a thoughtful reader to conclude if anything? Knight also refers to civilians mobbing his team because of their camera, and even refers to a hand being placed over a lense — but again there is no way of knowing from his report if this was a civilian’s hand or a policeman’s.

Now when I compare all that with previous posts here of Robert Fisk being allowed to continue reporting in Iran, and even relaying in his reports discussions he has with other reporters in Iran — SINCE BEN KNIGHT’S departure — I can only be left with questions in my mind.

Mainstream media clearly cannot be relied on as a sole source of information coming from this country at this moment.


2009-06-24

Seeing Through All the Propaganda About Iran

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by Neil Godfrey

This can be accessed via Information Clearing House or from onsite direct.

From the site: Eric Margolis is contributing foreign editor for Sun National Media Canada. He is the author of War at the Top of the World and the new book, American Raj: Liberation or Domination?: Resolving the Conflict Between the West and the Muslim World. See his website.

A little democracy in the Islamic Middle East is a dangerous thing for the west. When given the choice people tend to vote “the wrong way”. Wonder why? Our wars and other military ventures we support have all had the noblest of intentions and the best interests of the people at heart. Seems only western backed brutal torture-hungry anti-women barbaric punishing dictatorial regimes as in Egypt, Saudi Arabia, Morocco can be relied on to be our buddies. But can’t see why the ordinary folks of those regimes have any reason to hate us.

Some extracts:

Meanwhile, we have been watching an intensifying western propaganda campaign against Iran, mounted by the US and British governments. What we hear is commentary and analysis that comes from bitterly anti-regime Iranian exiles, “experts” with an ax to grind, and US pro-Israel neocons yearning for war with Iran.

In viewing the Muslim world, Westerners keep listening to those who tell them what they want to hear, rather than the facts. We are at it again in Iran.

Washington has been attempting to overthrow Iran’s Islamic government since the 1979 revolution and continues to do so in spite of pledges of neutrality in the current crisis.

While the majority of protests we see in Tehran are genuine and spontaneous, Western intelligence agencies and media are playing a key role in sustaining the uprising and providing communications, including the newest electronic method, via Twitter. These are covert techniques developed by the US during recent revolutions in Ukraine and Georgia that brought pro-US governments to power.

US and British efforts to subvert Iran’s government could yet blow up in our faces. And do we really need another monster crisis after Afghanistan, Pakistan, Iraq and Palestine?

Meanwhile, other Mideast nations allied to the US will look at Iran and conclude that giving any democratic rights can be downright dangerous and must be avoided at all costs.


2009-06-23

Robert Fisk (thankfully a few such reporters do exist) sifting fact from fantasy in Iran

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by Neil Godfrey

Robert Fisk’s latest from Iran in The Independent:

In Tehran, Fantasy and Reality Make Uneasy Bedfellows

Some excerpts . . . .

On the myth of Iranian crackdown on western reporters (and CNN bias):

But then we had the famous instruction to journalists in Tehran from the Ministry of Islamic Guidance that they could no longer report opposition street demonstrations. I heard nothing of this. Indeed, the first clue came when I refused to be interviewed by CNN (because their coverage of the Middle East is so biased) and the woman calling me asked: “Why? Are you worried about your safety?” Fisk continued to spend 12 hours a day on the streets. I discovered there was a ban only when I read about it in The Independent. . . . . .

On a woman who told him of something sounding like a state-sponsored murder:

I never saw her again. Nor the photograph. Nor had anyone seen the body. It was a fantasy. Earnest reporters check this out – in fact, I have been spending at least a third of my working days in Tehran this past week not reporting what might prove to be true but disproving what is clearly untrue.

After getting a phone call in the middle of the night about a reported massacre of students on a university campus, and being informed of photographic evidence of the shooting of a young male student the day before, Fisk found both stories to be total fantasy. Yet that did not stop his newspaper editor calling him to ask about the news he had heard:

There are few provable assurances in the Middle East, often few facts and a lot of lies. Dangers are as thick as snakes in the desert. As I write, I have just received another call from Lebanon. “Mr Fisk, a girl has been shot in Iran. I have a video from the internet. You can see her body…” And you know what? I think he might be right.

 

Dust jacket of The Great War for Civilisation,...
Image via Wikipedia

Latest on western media misinformation on Iran

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by Neil Godfrey

The details of stories of vote-rigging in Iran simply lack credibility as evidence that the election result was fraudulent. No doubt there was some fraud on both sides, as there usually is in many western elections (my Australia certainly included), too. But what we are reading now in the media is nothing short of sheer misinformation. Media spin out rumour and unsubstantiated stories or rely on the most blatant propaganda in the form of various government and political party press releases. (Compare my previous post for more details and genuine inside reporting.)

Examples:

  • By Esam Al-Amin, on the overall relative health of Iranian democracy and for a review of the actual facts vs media reports:

A Hard Look at the Numbers: What Actually Happened in the Iranian Elections?

  • Maarten Doude van Troostwijk is a Dutch historian and translator who has observed many elections in the former communist block for the British Helsinki Human Rights Group, writes:

Stolen Election in Iran? An Inside View of Vote Fraud

  • Assistant Secretary of the Treasury in the Reagan administration, Paul Craig Roberts, gives detailed background on what should surely be obvious to any reader who has been looking for sourced evidence for most of the astonishing claims made in the western media:

Iran Falls to US PSYOPS

  • On the stories that more than 100% of the people voted read Iranian reports on their own investigations (and compare with the U.S. response of blatant fraud in the Bush election):

Guardian Council: Over 100% Voted in 50 Cities

  • And for those who like a bit of history, Chris Hedges, who has a weekly column for www.Truthdig.com, is currently a senior fellow at The Nation Institute and a Lecturer in the Council of the Humanities and the Anschutz Distinguished Fellow at Princeton University. He spent nearly two decades as a foreign correspondent in Central America, the Middle East, Africa and the Balkans. Hedges, who has reported from more than 50 countries, worked for The Christian Science Monitor, National Public Radio, The Dallas Morning News and The New York Times, where he spent fifteen years.

Iran Had a Democracy Before We Took It Away

Not forgetting (how could we?) the neo-con establishment in 2002 of the Coalition for Democracy in Iran.

In other words, if it’s imprudent to bomb them for a little while, work like hell to whiteant them until they restore another one like the shah.


2009-06-20

Western media treatment of Iranian elections and the ongoing demonization

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by Neil Godfrey

Change for the poor means food and jobs, not a relaxed dress code or mixed recreation…Politics in Iran is a lot more about class war than religion.”Financial Times Editorial, June 15 2009

June 19, 2009 “Information Clearing House” — There is hardly any election, in which the White House has a significant stake, where the electoral defeat of the pro-US candidate is not denounced as illegitimate by the entire political and mass media elite. In the most recent period, the White House and its camp followers cried foul following the free (and monitored) elections in Venezuela and Gaza, while joyously fabricating an ‘electoral success’ in Lebanon despite the fact that the Hezbollah-led coalition received over 53% of the vote.

The full article here.

Evidence of orchestration of the protests for western audiences? Iran Faces Greater Risks Than It Knows and Obama’s administration’s directive to Twitter.

And from my favourite Mid East correspondent, Robert Fisk, who gives an eyewitness account of who the demonstrators are, and what they want, and corrects a lot of misleading impressions coming through other channels that lazily rely more on official news releases and rumour:

Extraordinary scenes: Robert Fisk in Iran

Posted Wed Jun 17, 2009 11:23am AEST
Updated Wed Jun 17, 2009 12:17pm AEST

'The authorities are losing control of what's happening on the streets and that's very dangerous and damaging to them'

‘The authorities are losing control of what’s happening on the streets and that’s very dangerous and damaging to them’ (www.flickr.com: Shahram Sharif)

//

The long-standing Middle East correspondent for The Independent, Robert Fisk, is defying the government crackdown on foreign media reporting in Iran.

As he explains, he has been travelling around the streets of Tehran all day and most of the night and things are far from quiet:

See the Australian ABC news site for the full article and audio link.


2009-05-09

Happy Vesak Day

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by Neil Godfrey

Today in Singapore is a public holiday, Vesak Day. It’s a Buddhist festival. One positive about Singapore is that public holidays are officially sanctioned for each of the faiths in this multicultural city state: Buddhist (+Taoist), Christian, Moslem, Hindu (+Sikh).

I’m not a Buddhist and I shy away from its sermonizing about mind-control/thought stopping or Cognitive Behavioral Therapy (CBT) to “remove one’s mind from what might cause suffering”. Not that I’m against CBT. I’m sure it’s a great benefit to many people.

I’m not a fan of the Dalai Lama, either. I don’t like his politics and I especially don’t like his giggly way of justifying a report of poor villagers raising money for a local temple or statue when their health and lives remain at risk from a lack of basic sanitation. Nor do I keep my patience when monks pretend to be striking up a welcoming conversation only to lead the conversation to where they can try to bite me for money. But at least they do provide an alternative floor to sleep on for those who would rather not opt for the subway, so I believe.

But for all that, I do find all the colour and paraphernalia that comes with special Buddhist festivals (and even some of their less ostentatious temples) to convey a happy peacefulness and tranquility.

Sure there are the devotees who are there handing out literature. Maybe it’s my bias, but it does seem to me that they have a more laid-back attitude to their task than their Christian counterparts. These latter have generally come across to me as more intense in their desire to get you to take and read their tracts. (I cannot forget one extreme case of a Jehovah’s Witness looking frantic and fearful and crying out that God holds him accountable for my hearing his message — as I was closing the door on him. First time I ever had the guilt trip put on me in reverse in order to win me over.)

But a happy smiling Buddha, and lots of lotus flowers and tranquil pools of water and graceful statuettes is undeniably a far more positive, relaxing and happy image than the suffering figure of a crucified man. One focuses one’s thoughts on peace and wellbeing for “all sentient beings”, and the other on guilt, pain, suffering, horror, desolation, especially guilt and sin.

Is it surprising that Buddhists I know or know of seem so much more tolerant and at peace with difference, than so many Christians who, speaking generally certainly, at best, struggle with difference and “the other”?

A couple of pics from the opening night of Vesak right in the Aljunied area of Singapore — all recently set up for the coming weekend:

A few more, for what they’re worth, on flickr.