2010-01-04

The background to the Irish blasphemy laws: interview with Irish Times journalist

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

This is a follow up post to Atheist Group Breaks Blasphemy Law

There is an online interview with journalist Elaine Edwards from The Irish Times discussing the political and legal background to the new blasphemy laws in Ireland, and the response of Atheist Ireland.

One interesting detail is the the Minister of Justice has had the law framed in a way to make any prosecutions unlikely to succeed.

It’s about 8 minutes long and you need either Real Player or Windows Media Player.

http://www.abc.net.au/rn/breakfast/stories/2010/2784674.htm

Check the Atheist Ireland website for their list of 25 delicious blasphemous quotations from Jesus, Richard Dawkins, et al.


2010-01-02

Atheist Group Breaks Blasphemy Law

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

Atheist Ireland, a group representing atheists in the Irish Republic, has defied a new blasphemy law by publishing a series of quotes by writers Mark Twain and Salman Rushdie, Jesus Christ, the Prophet Mohammed and Pope Benedict.

Check out more details on the BBC news site: Irish Atheists Challenge Blasphemy Law.

Atheists Ireland says:

From today, 1 January 2010, the new Irish blasphemy law becomes operational, and we begin our campaign to have it repealed. Blasphemy is now a crime punishable by a €25,000 fine.

In response, we have published a list of 25 blasphemous quotes, which have previously been published by or uttered by or attributed to Jesus Christ, Muhammad, Mark Twain, . . . . . Rev Ian Paisley, . . . . Pope Benedict XVI, . . . . .

Related articles

2009-12-26

Music Families

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

Went walkabout through Singapore’s madly crowded Orchard Road on Christmas Eve and one of the most memorable images was this sign in a subway left over from promoting an art exhibition way back in January 2009 — I can understand why no-one had the heart to remove it: Continue reading “Music Families”


2009-12-25

Christmas message

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

If I had to give a Christmas message this is it. The following news stories, one from Agence France-Presse and one from Antiwar.com, are meant to be read as a couplet.

Iraq Christians mark Christmas under threat

and

Christians United for War

Both were published on the same day, 24 December, 2009

For what it is worth nowadays, this can be found on the Wikipedia:

The International Military Tribunal at Nuremberg, which followed World War II, called the waging of aggressive war “essentially an evil thing…to initiate a war of aggression…is not only an international crime; it is the supreme international crime, differing only from other war crimes in that it contains within itself the accumulated evil of the whole.”


2009-12-20

Poor Joseph, God was a hard act to follow

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

http://images.smh.com.au/2009/12/19/988571/billboard-420×0.jpg

Never thought I’d see a church as progressive as St Matthews in Aukland, New Zealand.

Have a look at the Australian ABC news stories:

Mary and Joseph poster sparks unholy row

and

Church resurrects controversial billboard

but finally the inevitable . . .

Sexy God billboard removed


2009-11-12

Kathy Kelly video — a “must watch” (yep, even I support some Church sponsorships!)

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

From Information Clearing House: Kathy Kelly co-coordinates Voices for Creative Nonviolence, a campaign to end U.S. military and economic warfare, and co-founded Voices in the Wilderness, a group which had openly defied economic sanctions from 1996-2003 by bringing medicines to children and families in Iraq.

Do go to this link to see the two videos of her very moving and inspirational presentation

From Gaza to Pakistan

The Cost of War Abroad and at Home

First Presbyterian Church, Binghamton, NY November 6, 2009

Two time Nobel Peace Prize nominee Kathy Kelly discusses her experiences in Gaza and Pakistan, and helps evaluate the costs of war-making from the perspective of those who bear the brunt of suffering caused by war.

Kathy Kelly co-coordinates Voices for Creative Nonviolence, a campaign to end U.S. military and economic warfare, and co-founded Voices in the Wilderness, a group which had openly defied economic sanctions from 1996-2003 by bringing medicines to children and families in Iraq.

Sponsor: St. James Church Peace and Justice Committee

Posted November 11, 2009


2009-11-10

So THAT’S why the U.S. was happy to see Kazai win in Afghanistan?

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

According to a report in AKI (Adnkronos International) Kazai’s erstwhile election rival Abdullah was obliged to withdraw from the race when the U.S. swung its full support behind Karzai. That sounds odd given the media publicity at the time over outrageously fraudulent pro-Karzai election officials (some polling booths reporting 100% votes for Karzai, many yielding results in nice round figures, and ghost polling booths etc) — but then one does have to find an explanation for Obama’s quickness to congratulate Karzai on his “win”. But it looks like Abdullah was not the right man to please the Pakistanis or be a useful addition to a scenario where Pakistan needs to find creative ways to remove its internal Taliban threats. So Karzai it was — the AKI report can be read here — Karzai Rival Withdrew Under U.S. Pressure.

 

 

 

 


2009-10-25

Candi Ceto

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

Nearby the Candi Sukuh is a (Hindu?) temple, “Candi Ceto”, also high up in a mountain region.

Full set of photos on Flickr

Samples:

the alignment of all the pillars

IMGP7138

IMGP7157

I wish I knew

looking back across town


Sukuh Temple in Java – different, embarrassing, erotic and largely unknown

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

Borobudur temple view from northeast plateau, ...
Borobudur Temple Image via Wikipedia

I was recently holidaying in central Java and one “ancient” temple I had hoped to see was Candi Sukuh. I had heard it was very different from the usual run of the mill temple complexes at Borobudur and Prambanan, which I also had to see of course, and I hoped a first-hand look would help me understand a little more about the culture and people that built it, and a little more about what we (humanity) are.

Prambanan temple complex from the front gate.
Prambanan temple complex image via Wikipedia

I had not realized that there was more to Jogyakarta than Borobudur and Prambanan. There were also other smaller but no less interesting temples (candi) – Plaosan and Sewu. And nearby Solo’s Candi Sukuh was neighboured by a somewhat similar Candi Ceto. It will take me time to sort out and label the photos I took of all of these, but I have completed my Flickr set of the Sukuh photos.

Some of my labels and descriptions are really questions begging for more knowledgable persons to enlighten me to the meanings and stories behind them.

It was no easy task finding and reaching the Sukuh temple. The locals I asked at Jogyakarta seemed never to have heard of it. At one point I was told to change buses just outside the city, but there I was put on a bus that returned me to my starting point! Another generously took me on his motorcycle to what he thought was where I wanted to go, but I had to tell him he had taken me to the wrong temple. Finally I was told that the temple I wanted to see was way over in east Java towards Bali, and it was impossible to see it from Jogyakarta.

After all that I finally gave up any hope of seeing it, but a chance meeting at the Prambanan complex with an architecture student from Solo university was my lucky breakthrough. I owe Vava much — he very kindly offered to take me out to the sites on his motorcycle the next day. All I had to do was catch a train from Jogyakarta to Solo and meet him the following morning. I drove him mad with my incessant photographing, I’m sure. But he was responsible for the best part of my holiday, enabling me to see not only temple complexes too rarely seen (or even known) by outsiders, but also so much of the central Java countryside and people.

A major feature of the Candi Sukuh complex, a two-meter high phallus or lingga, has been removed and placed out of public view in a back workroom of the National Museum. At first I thought it might be on display in the museum, but I soon had doubts about that when I visited the museum to find it quite small and flooded throughout with classes of happily noisy and mobile young schoolchildren. But I eventually found the two-meter lingga through a smudgy window to an out-of-bounds workroom.

Presumably, Muslim sensibilities are at work here, both at the official and local levels.

But the temple does certainly raise interesting questions about our religiosity when contrasted with the far more modest and widely known temple complexes of central Java. The similarity with the Mayan structures is also remarkable.

My Candi Sukuh photos are now on Flickr. Links to Wikipedia and other information about the temple are also included there.

A few of them here —

The pyramid – how reminiscent of the Mayan structures!

Yoni again - the same

Dancing elephant-man in smithy

Three flat tortoise platforms

Scene from Sudamala story?

Someone must have really liked his head

2009-10-16

The Zionist Dream, from delusion to vindictiveness

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

Gilad Atzmon’s analysis of the Zionism strikes harmonious chords with other analyses of the psychology of fundamentalist Christianity, in particular with the latter’s self identity being grounded in a sense of natural worthlessness (consequence of sin) and in their belief that they can only become “whole” through fantasies that view others as inferior or worthless or evil. Compare the founding “ideals” of Zionism which include a desire to become “ordinary humans”, as if their self identity does not otherwise permit them them to see themselves as such.

Gilad Atzmon – the Wikipedia article

Gilad Atzmon’s website (including other articles)

From Delusion to Vindictiveness

Interpreting the Zionist Dream

By Gilad Atzmon

Early Zionism was indeed a cheerful dream, it was all about the transformation of the ‘Jew’ into a ‘civilised, respectful and authentic human being’. The founders of Zionism were inspired by the notions of ‘people like any other people’ and ‘nation amongst nations’. Reading early Zionists such as Nordau, Borochov and Gordon provides us with some very contemptuous references to Jewish character and identity that would make Nazi ideology look mildly liberal.

However, one is advised to take a short break for a second and to contemplate critically over the above Zionist dream. One may wonder what kind of people dream of ‘becoming human beings’. Can anyone imagine a French, English or Chinese man or woman who dreams of becoming an ordinary ‘human’? We can easily think of oppressed human beings who demand to be treated as humans (Palestinians, Civil Rights movements, anti Apartheid and so on). Yet, the Zionist dream is rather different. It is not just about the desire for recognition or equality, it is not just about being treated appropriately, it is also a dream of ‘self-transformation’. In fact, it is all about a miraculous metamorphosis from a morbid ‘abnormal’ state of being into an acceptable decent human form.

Within the context of a fictional fable we can easily imagine a cow that fantasises to become a dairy farmer, a pig who ‘dies to’ become a Kosher schnitzel, a snake who aspires to take over the Labour party and then to launch a new Zionist illegal war. And yet, it is pretty unusual to think of people who have managed to develop an aspiration to become ‘ordinary humans’.

An intelligible way to explain or interpret that very unusual dream is probably to assume that those who succumb to the Zionist dream are those who happen to believe that, as far as their natural state of being is concerned, they are indeed remotely human. One would rightly assume that those who dream to become humans must be convinced that humanity is somehow not exactly a characteristic that they happen to possess.

Yesterday during a talk at Librairie Résistances, Paris (a fund raising event for Gaza) I was asked for my interpretation of Israeli ‘evolving barbarism’, how is it possible that 84% of the Israelis supported the IDF genocidal crime in Gaza last December. “In order to understand how these Israeli murderous practices emerged” I said, “all we have to do is to trace back and reread the early Zionist ideologists.” We can easily learn from Zionist thinkers about their ‘dream’ and their vision of their fellow brothers. They, the founders of modern Jewish nationalism happened to admit somehow that something was totally corrupted within the Jewish identity, culture and character. However, they genuinely believed that it was amendable.

Zionism was there to bring about a new Jew, a civilised productive human being. It was indeed a very wet and epic dream. As an Israeli youngster I myself succumbed to this dream. I tended to believe that Israel was ‘my’ historic land, I regarded the Biblical protagonists as my direct ancestors. I was sure that, at least in the case of the so called ‘first Israelis’, the ideological transplant operation was a great success. We, the young Israeli natives tended to believe that we were all nothing less than a success story of ‘modified-civilised-humanist-secular-beings’.

Needless to say that the history of Palestine, the Palestinians and the Nakba was totally hidden from us. We didn’t see the Palestinians around us either, we were hardly aware of their suffering not to say their cause. We were in fact totally blind. We tended also to believe that our army was the ‘most humanist army around’. We grew up with the ‘1967 Victorious Diary’, a legendary chunky photo album every Israeli held in a prominent location on his book shelve. There in that glossy propaganda book an Israeli soldier was giving his water to an Egyptian prisoner. We regarded him as a symbol of our people’s endorsement of universal humanism. We were obviously not aware of the horrendous fact that the Sinai Desert was actually a slaughter field for hundreds of Egyptian POWs. Why didn’t we know? This in itself is a very good question. Our fathers who fought in this war must have known something but they kept quiet. Our parents who witnessed the 1948 convoys of Palestinians refugees should have known something about the Nakba but they somehow kept quiet. Interestingly enough, it wasn’t just our parents, we followed the exact same pattern. Once we ourselves matured into IDF soldiers, we did exactly the same, we turned a blind eye (1982 in Lebanon). And this has never changed. The Israeli moral awakening has never happened. By now I allow myself to argue that it won’t happen. The Zionist dream is just too comfortable. After more than one hundred years of moral phantasmic delusion the Israelis are deeply stuck in an ethical coma.

The Zionist dream of a ‘humanist metamorphosis’ has never matured into reality or practice. Quite the opposite, Israelis and Zionists have learned to see themselves through a phantasmic illusionary prism. Rather than being transformed into humanists for real, they have become ‘leading humanists’ in their own extreme judeo-centric dream.

Freud taught us that the dream is there to prolong the sleep: a siren, a baby cry and a dripping tap that takes place in the outside would be incorporated into the dream so we can keep snoozing. The ‘Israeli humanist dream’ operates in a similar manner, it is there to prolong the Zionist snore, it is there to keep Jews aloof to the crimes that are committed by their state, and in their names. The disturbances that come from the ‘outside world’ such as the Goldstone report or Ahmadinejad’s valid criticisms are incorporated into their dream as ‘white noise’ motivated by ‘pathological antisemitism’. Though in reality the Jewish state is barbarian with no comparison, in their dream, it is nothing but ‘business as usual’.

The daily reality of Israeli barbarism in Palestine should bring us back to elaborate over the Zionist dream of transformation. In spite of the great promise, the Jewish state has failed to become a ‘nation like other nations’. Similarly, the Zionist people are not exactly ‘people like other people’ for no other people approve genocide collectively.

The Jewish state that was supposed to be a celebration of identity transformation became instead the ultimate embodiment of the morbid symptoms Zionism was there to heal. Israel has already managed to surround itself by gigantic ghetto walls, it spits fire and WMD on its indigenous population. It locks millions in concentration camps and starves them. As bizarre as it may be, only in the face of Israeli colossal barbarism, can one adequately understand the full meaning of the irony of the Zionist dream of humanist metamorphosis.

Zionism was doomed to fail: it is a blood related project, it is racially orientated and it is supremacist to the bone. The Zionist dream has become a true devastating nightmare for real: the Golem* Jewish State wakes up every morning to commit more and more crimes in the name of the Jewish people. With an arsenal of hundreds of nuclear bombs and motivated by a phantasmic Holocaust religion that preaches nothing but vengeance, there is no greater danger to humanity, humanism and our civilization than Israel and its lobbies around the world.

All I have to say is beware!

*Golem – a Yiddish Frankenstein


2009-10-08

The Cost of Christian Zionism / Judeo-Christianity

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

It is encouraging to be reminded that Christianity is not uniformly pro-Zionist-Israel. I would rather that those opposed to it pushed more substantial flesh and blood reasons for their critique than the medieval notion of religious heresy, but at least tiny glimpses of some of the flesh and blood human reasons for opposing it are captured in Charles’ Carlson’s article, The Unacceptable Cost of Judeo-Christianity; Its Legacy of Pain.

Gosh darnit, it is really is gobsmacking to read how so very slight, narrow and US-centric are the human costs cited in this article. But any effort from within “the belly of the beast” addressing an audience with little access to an international perspective probably should be applauded. (My personal energies will be directed in support for the likes of the ISM.)


2009-08-28

Hungry Ghosts and Holy Ghost : cultural perspectives

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

Lately I have seen many Chinese here in Singapore offering food and joss sticks and burning “ghost money” for hungry ghosts. It’s the time of the Hungry Ghost Festival — there are other specific Singapore explanations here and here. The ghosts come out every seventh lunar month. One Chinese colleague explained to me that it is believed there are more accidents than usual in this month. That would explain why so many offerings and joss sticks are placed at road intersections and stairways. When I mentioned this to some relatives back in Australia they thought the whole idea was “crazy” or “a bit peculiar”. And so it seems to westerners. But I could not help thinking of Christian Pentecost and western celebrations commemorating the descent of the Holy Ghost and how churches also mark this day with fruit and candles, and some with babbling tongues.

So a Hungry Ghost is weird but a Holy Ghost is normal? One is superstition but the other is religious faith?

There has also been an unfortunate story of a Moslem woman in Malaysia being sentenced to caning for imbibing a drug (alcohol) in public. Another work colleague made the interesting observation that in some western countries individuals can suffer degrading treatment and even ruin through their legal systems for being caught with a different brand of drug.

.

Table of food for ghosts at a food court

.

Encouraging ghosts to be kind to people traversing the stairway

.

Making ghosts happy where the pedestrian pathway meets the road

.

Burning (offering) lots of ghost money

.

Time for quiet reflection


2009-07-19

Feeling the hate from “our” side

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

Posting two links that coincidentally attracted a similar header despite being experiences of two very different people from different parts of the world (Australia, USA) in contact with two quite different facets (university students, ultra-orthodox) of the one country (Israel). Posting the links in the interest of providing one more avenue for letting the other side of the story get an airing among western audiences.

Reporter feels mob’s hate in Holy City — raining spit.

Feeling the hate in Tel Aviv — cosmopolitan Israelis share their views.

For a more positive view of Israelis and slivers of hope I recommend Googling the words Jews and peace or Jews for peace.


2009-06-28

An Asian news perspective on Iran

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

In Asia Tims Online, US misunderstanding on Iran lingers By Ali Gharib:

Some extracts:

But much of the attention in Washington and elsewhere in the US is often misplaced, misguided, or completely detached from the realities currently embroiling Iran in its most significant crisis since the 1979 Islamic Revolution.

US experts with firsthand knowledge of Iran grew older and their knowledge grew more obsolete. . . . . “We have a whole generation of foreign service officers who didn’t learn Farsi.”

“I was the point person on Iran from 2005 to 2008, and I never once met an Iranian official,”

Many pundits and politicians in the US view the current crisis as an opportunity to instigate a regime change in Iran, projecting their own aspirations on those of the demonstrators . . . . .

. . . . no credible evidence has emerged to suggest that the protest movement as whole endorses an overthrow of the system.

Undeterred by those realities, or perhaps unaware of the dynamics, US commentators continue to present the protesters as opposed to the system of the Islamic Republic.

the battle being waged in Iran is between two factions within the regime. Even Mousavi’s faction, . . . does not necessarily want to install a democracy in the Western sense.

“The neo-cons know nothing about Iran, nothing about the culture of Iran, . . . They have no interest in understanding Iran, in speaking to any Iranian other than Iranian exiles who support the idea of invasions

“There are people who . . . were worried, as some wrote in op-eds, that Mousavi would be a distraction and would make it easier to Iranians to build a nuclear weapon. And now all a sudden they want to be on his side? Go away.”

(Inter Press Service)