2007-08-24

Bauckham’s Jesus and the Eyewitnesses. Chapter 18f

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by Neil Godfrey

Dehumanizing the Holocaust

Bauckham attempts to set the Holocaust in an historical niche designed to make it appear as some sort of historical syzygy of New Testament miracle stories. The conclusion readers are meant to draw is that to believe in the testimony of one leaves no excuse for disbelieving in “the testimony” of the other. This is buttressed by the claim that the uniqueness of the holocaust makes it incomprehensible — just as the miracles are incomprehensible.

Before continuing with my chapter by chapter comments of his book (how many books I have read since B’s!), I thought it worthwhile to ply a bit of historical perspective and rationality to B’s premise (which is really a wholesale deployment of Elie Wiesel‘s propaganda) by outlining some points as discussed by Norman G. Finkelstein in The Holocaust Industry. The whole notion of the “uniqueness” of the Holocaust has broader ramifications than B’s argument. Continue reading “Bauckham’s Jesus and the Eyewitnesses. Chapter 18f”


Research sheds light on out-of-body experiences

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by Neil Godfrey

Gee, maybe we are not immortal souls wrapped in mortal coils after all. Check this Reuters article for the details.

And another (maybe slightly better) link here at BBC news.


2007-08-22

Atheist and religious Moral Minds / Dawkins on Hauser

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by Neil Godfrey

Richard Dawkins has a section in his God Delusion (pp. 222-226) that discusses Marc Hauser‘s Moral Minds: How Nature Designed our Universal Sense of Right and Wrong.

Hauser conducted a study with Peter Singer to test whether atheists differ in their moral intuitions from religious believers. The expectation was that if people need religion to give them their moral values then there should be a significant difference between the moral values of atheists and the religious.

Three hypothetical dilemmas were the focus of the comparison: Continue reading “Atheist and religious Moral Minds / Dawkins on Hauser”


2007-08-18

Beyond Christian ethics: a list spun off from Onfray’s Atheist Manifesto

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by Neil Godfrey

Have just completed Michel Onfray’s Atheist Manifesto and can’t go past the review of the book you can find at that link — so won’t bother with my own. (The original French title could more literally be translated “Tract on Atheology” which would do more justice to the contents of the book, it being less a rationale for atheism per se than a polemical essay against the respected status and functions theology has long held among inheritors of the Judea-Christian and Moslem worlds.)

It is refreshing to see in print ideas that one has arrived at on ones own and only hitherto shared with trusted audiences. I imagine many who have rationally worked their way from faith to atheism have similarly found themselves afterwards thrilled to find such luminaries as Nietzsche having long before paved a way in the direction are now treading. Although as Onfray rightly reminds us, to learn from Nietzsche is to pave one’s own path, not to walk in his same steps.

Anyway, Onfray’s book reminded me of a list of ethical values that to my mind would be one huge advance on the current values that dominate our species. Most are not even hinted at in his essay, so this is really my own list of some of the changes — rooted in science and humanism as opposed to archaic mythical views of what makes us human — that I would think would make for a far more humane society: Continue reading “Beyond Christian ethics: a list spun off from Onfray’s Atheist Manifesto”


2007-08-17

Beyond Christian ethics – crime and punishment

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by Neil Godfrey

The foundational institutions, attitudes and values of our modern societies are still based on a legacy of Christian and pre-Christian assumptions of human nature that take no cognizance of the modern advances in biology, neurology, genetics, psychology. The power of the black book still binds our ethical senses. Continue reading “Beyond Christian ethics – crime and punishment”


2007-08-13

Paul’s torment and notes from Hitchen’s “God is Not Great”

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by Neil Godfrey

“The essential principle of totalitarianism is to make laws that are impossible to obey. The resulting tyranny is even more impressive if it can be enforced by a privileged caste or party which is highly zealous in the detection of error. Most of humanity, throughout its history, has dwelt under a form of this stupefying dictatorship, and a large portion of it still does. Allow me to give a few examples of the rules that must, yet cannot, be followed.” (God is Not Great, p.212)

Hitchens then cites the biblical command forbidding people to even think about coveting goods. I’m not sure there is a command not to even think about it, but the principle is certainly there. The New Testament certainly echoes this with its injunction which says that to even look on a woman in the wrong way is to actually already have committed adultery.

There can only be two possible responses to such commands: Continue reading “Paul’s torment and notes from Hitchen’s “God is Not Great””


2007-08-10

Christian Zionism: assumptions and a humanist’s critique

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by Neil Godfrey

Christian Zionists are Christians who believe that the Bible prophesies and validates the migration of Jews to Palestine as a sign of the imminence of the Second Coming of Christ. They support the establishment of the Jewish state in the Middle East today, and their claim to the whole land of Biblical Israel, and accordingly deny Palestinian rights.

Gary Burge contributed “Theological and Biblical Assumptions of Christian Zionism” (originally as a conference paper) for Challenging Christian Zionism : Theology, Politics and the Israel-Palestine Conflict (2005). He discerns six steps by which Christian Zionist theology is developed (pp.51-53): Continue reading “Christian Zionism: assumptions and a humanist’s critique”


2007-08-09

Victimhood and the Sermon on the Mount

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by Neil Godfrey

There is another more subtle way that the Sermon on the Mount has the potential to cripple true believers psychologically. (I have already addressed the self-absorbed, fear-driven, irresponsible submissiveness that its supposedly noble teachings actually promote.) Some of its most exalted sayings are really guidelines for anyone taking them seriously to go through life playing the victim game. (But firstly, I am well aware that there are two types of victims: there truly are those who have been cruelly victimized, but there are also many who find the victim game an alternative to getting on with more positive and productive mentality. Unfortunately few among one of those types can tell the difference.)

Blessed are the poor, the mourners, the meek, the merciful, the pure . . . . Continue reading “Victimhood and the Sermon on the Mount”


2007-08-07

If I lived like Jesus tells me to . . .

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by Neil Godfrey

. . . . I would not follow Jesus and let myself be angry with thieves in the temple or let myself denounce hypocritical clerics who rob the poor. Continue reading “If I lived like Jesus tells me to . . .”


Religious fundamentalism meets humanist ethics

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by Neil Godfrey

Although the reason many religious fundamentalists are opposed to abortion and euthanasia is really strictly doctrinal (God says don’t kill), they ironically find themselves couching their arguments in other ways entirely, even if it means they must deny and manufacture facts to do so. It is as if they know that their doctrinal reasons have no real basis and that morality truly is grounded right where humanists know it is, after all. Continue reading “Religious fundamentalism meets humanist ethics”


2007-08-06

The questionable ethical standard of the Sermon on the Mount

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by Neil Godfrey

Why is the Sermon on the Mount so often upheld as the ultimate in ethics? Surely we have progressed ethically in 2000 years. Continue reading “The questionable ethical standard of the Sermon on the Mount”


Our moral instincts?

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by Neil Godfrey

Before I write anything more myself on this I have to link to two discussions of some of the research: Continue reading “Our moral instincts?”


2007-07-31

“Sin”, genes and human nature

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by Neil Godfrey

Some brilliant programs have been broadcast recently on ABC Radio National’s All in the Mind program.

I’ve learned far more about why “good people do bad things”, why some people are more prone to violence or sex crimes in just one or two of Natasha Mitchell’s programs than anyone can ever hope to understand from all the holy books and revelations that have ever existed. And even better, what science has learned gives good reason to be hopeful for future treatment and preventive programs — if only primeval ignorance about human nature can give way in enough of society to make room for the facts.

Four of my favourites linked below — (recent programs still have podcasts available) Continue reading ““Sin”, genes and human nature”


2007-07-27

Violence and (the Muslim) religion — some real data (for humanists) to chew on

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by Neil Godfrey

In 2007 34% of Lebanon’s Muslim respondents to a Pew survey felt suicide bombings could be justifiable.

One in three people sounds horrific, but compare with the survey 5 years earlier.

In 2002 74% of Lebanon’s Muslim respondents to a Pew survey felt suicide bombings could be justified.

The figures are taken from the Pew Global Attitudes report released 24th July 2007. (Interestingly the second largest Muslim population in the world, that of India, is not included in the survey.)

Had Lebanese Muslims become any less devout between 2002 and 2007? That is what some popular literature against religion, and the Moslem religion in particular, would lead us to logically infer.

Rather, as I have attempted to point out in some of these posts, religion is a Protean beast that adapts itself to the social and politico-economic issues of the day. I recently wrote in The Problem with Some Muslims something like:

Christianity has both practiced and condemned slavery and racism, supported and fought against war and oppression of women and children, argued both sides of capitalism and socialism, according to the time and society in which it found itself.

Could it be the same with the Moslem religion? Continue reading “Violence and (the Muslim) religion — some real data (for humanists) to chew on”