2007-05-25

Bauckham’s Jesus and the Eyewitnesses. Chapter 18b

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by Neil Godfrey

Bauckham’s use of Paul Ricoeur

Bauckham pursues the fundamental role of testimony for history through reference to internationally renowned French philosopher Paul Ricoeur‘s “Memory, History, Forgetting” (2004). Before discussing this section of B’s final chapter I want to address a sentence of Ricoeur’s on which Bauckham places particularly heavy and repeated emphasis:

First, trust the word of others, then doubt if there are good reasons for doing so. (p.165, Memory) Continue reading “Bauckham’s Jesus and the Eyewitnesses. Chapter 18b”


2007-05-21

The subtext of Jesus’ family relationships — (1)

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by Neil Godfrey

Unlike Greek saviour-type heroes such as Achilles (and even Socrates), not once in the canonical gospels is Jesus shown to have had a healthy relationship with a normal loving woman, not even at birth. And is there a complementary dark significance to the absence of any hint of a relationship with his presumed stepfather, Joseph? What follows is my extrapolation of some thoughts brought to the surface by Richard Holway in his discussion of the mythology and psychology of Achilles and Socrates in his article Achilles, Socrates, and Democracy published in Political Theory, Vol. 22, No. 4. (Nov., 1994), pp.561-590. Continue reading “The subtext of Jesus’ family relationships — (1)”


2007-05-19

Mark, The Embarrassing Gospel

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by Neil Godfrey

The criterion of embarrassment is a “rule” commonly appealed to by scholars to argue that certain events must be historical because they were so well-known and undeniable that, although gospel authors were clearly embarrassed by them, they nevertheless could not avoid addressing them. One example is the baptism of Jesus by John the Baptist. Why would gospel authors say that Jesus was baptized by his inferior unless it really happened? Surely it was not in the interests of presenting Jesus as the superior to John the Baptist to publicize such an event. The only explanation could be that the event was so well known that the authors had no choice but to report it and put the best spin on it that they could muster.

(This reasoning sounds so “self-evident” that it deserves to be kept in mind when reading the scholarly explanations for why Paul does NOT mention so much about Jesus for the reason that it was “so well known that there was no need to address it” — even if to do so would (a) support his position, or (b) require spin to get around how Jesus embarrassed Paul’s position.)

But there is a problem. One of those canonical gospels demonstrates not a single ounce or gram of embarrassment over Jesus being baptized by John the Baptist, nor any of the other episodes to which spin has to be plied by the other gospels to get around various “embarrassing but unavoidable historical facts.” The Gospel of Mark simply waltzes in and unashamedly offers us a point by point account of how John the Baptist baptized Jesus (his superior)! Continue reading “Mark, The Embarrassing Gospel”


2007-05-11

Is Mark mocking Joseph of Arimathea, and Pilate?

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by Neil Godfrey

Joseph of Arimathea is most commonly viewed as something of a partial redemption of the harsh conclusion of Mark, given that he is said to have had courage where courage failed the disciples; and Pilate is seen as almost an innocent bystander in some ways. But I’m playing with an interpretation here that suggests their roles in Mark’s narrative were not quite so untouched by Mark’s well-known penchant for savage irony. Continue reading “Is Mark mocking Joseph of Arimathea, and Pilate?”


2007-05-10

Pilate and the cosmic order in Mark

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by Neil Godfrey

This is a disorganized collage of thoughts stimulated partly by the unlikely combo of John Carroll’s The Existential Jesus and Michael Patella’s The Lord of the Cosmos. Continue reading “Pilate and the cosmic order in Mark”


2007-05-08

Ancient historians at work: Polybius, Herodotus (cf Gospels, Acts)

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by Neil Godfrey

For what it’s worth, I’m posting a few excerpts from a couple of nonbiblical historians, mainly for benefit of those following some of the posts and discussion re my Bauckham and Acts 27 (Paul’s sea voyage/shipwreck) reviews. The point is to compare nonbiblical historical methods, approach, critical analysis, with what we read in the Gospels and Acts. For those familiar with the Gospels and Acts I invite where possible any comparisons with the following methods we find among two prominent ancient historians: Continue reading “Ancient historians at work: Polybius, Herodotus (cf Gospels, Acts)”


2007-05-06

Bauckham’s Jesus and the Eyewitnesses. Chapter 18a

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by Neil Godfrey

Check my book review list for complete set of chapter by chapter comments

What is Testimony and Can We Rely on It?

This concluding chapter does not sum up Bauckham’s reasons for thinking the gospels may be the testimony of eyewitnesses. It argues, rather, that eyewitness testimony should be more highly regarded by modern historians as a valid historical source. Of course the argument misses its point in this instance if one has failed to be convinced that the gospels are indeed records of eyewitness testimonies.

Bauckham’s discussion relies heavily on Continue reading “Bauckham’s Jesus and the Eyewitnesses. Chapter 18a”


2007-05-03

Playwright Howard Brenton does St Paul

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by Neil Godfrey

And another one from Radio National’s “Religion Report”: interview with British playwright Howard Brenton. (Not related to RN is this link reviewing the UK performance of the play.)

Excerpt from the transcript: Continue reading “Playwright Howard Brenton does St Paul”


2007-05-02

Jesus Tomb Part 3, interview with Jodi Magness

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by Neil Godfrey

Radio National’s The Ark program has completed a 3 part series on the so called Jesus tomb with a Rachel Kahn interview of Jodi Magness. The podcast and links, including a link to a JBL article by Jodi Magness, and (soon) a transcript can be found at: Continue reading “Jesus Tomb Part 3, interview with Jodi Magness”


thoughts on “proving” or “disproving” things biblical

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by Neil Godfrey

While I like to be rational and value healthy scepticism I am not interested in “disproving” the Bible. The idea of having any sort of agenda to “prove” or “disprove” anything to do with things or persons biblical seems quite pointless to me. (Who was it who said when asked if he believed in the Bible, “Sure do! Why I have even seen one with my own eyes in my parent’s home!” That’s about as far as I want to go with “proving the Bible” too.)

One reason is because the very notion of “proof” contains Continue reading “thoughts on “proving” or “disproving” things biblical”


2007-04-28

Stephen, Philip and Barnabas (link fixed)

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by Neil Godfrey

I’ve just begun to catch up with “Parallel Lives: The Relation of Paul to the Apostles in the Lucan Perspective” by Andrew C. Clark and, well, I’m biased since I love almost any book helping me explore how texts work. The work is mainly about how and why the author has set up Peter and Paul as parallel lives, but the discussion begins with comparisons of Jesus and John the Baptist in the first few chapters of Luke, and also has a closer look at Plutarch’s Parallel Lives.

But one set of details I was not expecting to see discussed here was the function performed by the characters of Stephen, Philip and Barnabas. I had seen at least the first two as something of transition figures to advance the plot of Acts, but Clark has helpfully filled in the mass of detail needed to explain exactly how they work as such. Continue reading “Stephen, Philip and Barnabas (link fixed)”


2007-04-27

Is “intellectual parasite” too strong a term?

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by Neil Godfrey

A “no-no” in any genuine intellectual enquiry is to pick selectively only the data and research that supports your hypothesis and giving scant attention to whatever denies it. By “scant attention” I mean ad hoc rationalization, routine focusing on only those articles that point to limitations of the problematic data and its interpretation, or simply opting to ignore it.

This, of course, is an obvious truism, so how could one possibly do this? One answer: by working with a hypothesis that is ultimately rooted in a “faith” or “belief” as opposed to hypothesis that is methodically or intuitively worked out through a grappling with tests, data, research and the methods and values that underpin the selection and understanding of these. Add to this a failure to appreciate the next step: a hypothesis is just a hypothesis and needs to be thoroughly tested, not rationalized or selectively supported.

This is why there is no place in true scholarship for a “biblical scholar” selecting a hypothesis that coheres with their faith and backing it up with whatever evidence respectably does the job. Michael Fox states what should be obvious:

Faith-based study is a different realm of intellectual activity that can dip into Bible scholarship for its own purposes, but cannot contribute to it. Continue reading “Is “intellectual parasite” too strong a term?”


2007-04-26

A Ship of Adramyttium

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by Neil Godfrey

Paul leaves for Rome initially in a ship from Adramyttium — a port city in the Troad, at the base Mount Ida, the gods’ grandstand from where they viewed the action of the Trojan war. This means that every “we” passage in Acts begins with a sea voyage associated with Troy. Continue reading “A Ship of Adramyttium”


faith based “scholarship” — afterthought

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by Neil Godfrey

faith-based scholarship? doesn’t that mean believing on faith, and then seeking the evidence to support that faith, which means the undermining of faith, because faith is only faith where there is no evidence? Or is it really just a game of “ha! ha! we got here first!” . . . Continue reading “faith based “scholarship” — afterthought”