Daily Archives: 2011-08-25 20:22:31 UTC

Doherty’s responses to McGrath’s ch.10 (pt.1) review

Dr McGrath’s review of the first part of Doherty’s chapter 10 is here. My response is here and between that post and this I have posted a number of McGrath’s defences against my criticisms. Earl Doherty has today posted his response(s) on McGrath’s blog and I copy them here. There are two. The first is what Doherty initially attempted to post but was unable to do so because of tech issues. I have bolded some of the text for quick reference.

The areas addressed by Doherty are:

Post 1

  1. McGrath’s and some other NT scholar’s mind-reading abilities
  2. McGrath’s criticism surrounding Doherty’s supposed doubts about his own theory occasioned by placing the word blood in quotation marks
  3. The validity of Doherty’s quote from Morna Hooker

Post 2

  1. McGrath’s claim that Doherty contradicts himself over the heavenly-earthly parallel in ancient thought in relation to 1 Corinthians 2:6-8 (the rulers of this age crucifying Christ)
  2. The question of Origen’s understanding of 1 Corinthians 2:8 – being the first to introduce the idea that the heavenly rulers worked through the earthly ones to crucify Christ
  3. The question of the Gospels — and their contradictory view of the crucifixion against the epistles: one earthly, the other non-earthly

read more »

My take on the “heavenly paradigm” apparent contradiction in Doherty’s argument

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“This post is not for McG’s benefit but for any innocent but curious bystanders”

This is my take on one part of Earl Doherty’s argument that when Paul spoke of  “rulers of this age” ignorantly crucifying Christ he was not suggesting that the spirit powers were working through earthly potentates to do their will. Dr McGrath believes that Doherty is contradicting himself here because Doherty also notes that it was commonly believed by the ancients that “heavenly  events determine earthly realities.”

Unfortunately I do realize that nothing I can say will change Dr McGrath’s mind at all in relation to his belief that Doherty’s argument is “a self-contradictory mess” since he made it very plain that “no one with sense will believe” Doherty and that any attempt of mine to explain it will at best be “entertaining”. He does not ask whether or not Doherty’s argument is self-contradictory so any attempt to point out that it is not will not be accepted by him. (Further, since McGrath has online access to Doherty online it is to be noted that he has not chosen to raise this with Doherty himself.)

When I responded that I would be happy to explain it and that the perception of a contradiction was partly the consequence of continuing to read Gospel presuppositions into Paul, McGrath responded that he believed I would be objecting to the “methods [he shares] with those who work in the discipline of history”. (I have publicized theologians’ ground-breaking contributions to the field of history at NT scholars are pioneers and contrasted the way nonbiblical historians handle mythical and legendary sources at Can Hobsbawm recover the historical Robin Hood?)

I can’t argue with a mind closed. So this is not for McGrath’s benefit, but for any innocent but curious bystander. read more »