While it is commonplace to think of the Book of Acts as an unfinished work, appearing to end without a real narrative resolution (with Paul left a prisoner in Rome for “2 years” — no trial, no death, no release) , I keep wondering if the real problem is that we are missing something critical about the intent of the narrative. As one small facet of this question I have raised before the possibility that the author of Acts was emulating the conclusion of the Primary History of Israel which ends with the king of Judah a prisoner in Babylon (sometimes later used as a cypher for Rome) and the circumstances of his imprisonment.
Now on reading bits of Josephus again I wonder if another piece is falling into place, Continue reading “Paul’s reception in Italy and Rome: another Josephus link?”
I originally posted this elsewhere in 2000:
A New paradigm:
On page 125 of his book Doherty writes: “When any set of assumptions is firmly in place, the evidence is usually interpreted in accord with those assumptions. Yet it is clear that the New Testament epistles present the Christian reader and scholar with difficulties and anomalies at every turn. These have traditionally been ignored, glossed over, or subjected to unnatural interpretations and questionable reasoning in order to force them into the mold determined by the Gospels.
“What is needed is a new paradigm, a new set of assumptions by which to judge the epistles (as well as the other non-canonical documents…), one capable of resolving all those contradictions and uncertainties. That paradigm should be determined by what we can see in the epistles themselves and how we can relate their content to what we know of the spirit and conditions of the time.” This is how Doherty approaches not only the epistles but the gospels and noncanonical writings as well. Continue reading “The Jesus Puzzle: Did Christianity Begin with a Mythical Christ? / Early Doherty. (Canadian Humanists, 1999). Review”