2021-12-31

Sermon on the Mount – Bruno Bauer update

This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

I have now added Bruno Bauer’s approximately 80 page chapter on the Sermon on the Mount in the BB Criticism of the Gospels and History of their Origin page. (See right-hand margin.) It’s not for everyone. Only for those seriously dedicated to learning what Bauer had to say about the Gospels. It is machine translated with my own edits for corrections and to improve ease of reading. But no doubt there are still more mistakes than I would like to think about. To help those of you seriously interested I have included an OCR copy of the German script (it was originally in Old German and my reader has not done a perfect job of transferring it all to modern fonts) so you can get some idea of how to make any corrections for yourself.

My reading of late has been persuading me (again) that our canonical gospels did not appear on the scene till the mid or second half of the second century, not long before Irenaeus and certainly after Justin. Justin’s “sayings” material (like his “narrative” material) especially from the Memoirs of the Apostles, is surely from a source that was known to authors of the Gospels of Matthew and Luke. It will be a mammoth task to set out all of the arguments in favour of this late date, especially those that demonstrate, line by line as it were, that what looks like gospel material in Justin’s writings are certainly from a pre-gospel source.

I don’t know off-hand when Bruno Bauer wrote his criticism of the gospels but I’m guessing it was later in his life given the wealth of reading that lies behind his analysis and his allusions to life-experience. Hence the older pic. Or was he just a young genius?

Anyway, thanks for checking in on the blog from time to time. Hope to see you all next year again and that the new year treats you well.

Bio
Latest Posts

Neil Godfrey

Neil is the author of this post. To read more about Neil, see our About page.

Latest posts by Neil Godfrey (see all)

Jesus Mythicism and Historical Knowledge, Part 2: Certainty and Uncertainty in History - 2024-11-18 01:15:24 GMT+0000
Jesus Mythicism and Historical Knowledge, Part 1: Historical Facts and Probability - 2024-11-16 01:05:37 GMT+0000
Palestinians, written out of their rights to the land – compared with a new history - 2024-10-15 20:05:41 GMT+0000

If you enjoyed this post, please consider donating to Vridar. Thanks!

2 thoughts on “Sermon on the Mount – Bruno Bauer update”

Jörg says:

2021-12-31 13:05:07 GMT+0000 at 13:05

Happy new year!

The entry for Bruno Bauer’s life on Wikipedia is quite extensive, for a start:
https://en.wikipedia.org/wiki/Bruno_Bauer

Reply
Tom says:

2021-12-31 18:00:11 GMT+0000 at 18:00

Thanks Neil for these translations.

Bauer wrote his criticism of the Gospels in the early 1840s; still a young man.

Reply

Leave a Comment Cancel reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.

"Thanks for this detailed interaction! I’ll try to offer something more substantial than 'Thank you' in response at some point, but I didn’t want to wait . . . to express appreciation for your detailed interaction with what I’ve written!"

— James McGrath, – June 2009
"For an excellent example of generally high-quality scholarship by someone who isn’t a biblical studies professor, see Neil Godfrey’s work posted on the website vridar.org."

— Tom Dykstra, – JOCABS 2015
"Neil, this is actually rather useful. Good job."

— R. Joseph Hoffmann, – June 2014
"Many thanks for this post, and for the quality of your blog."

— Philippe Wajdenbaum, – November 2018
"I always enjoy reading Neil’s blog because I think that he is careful, thorough, intellectually fair, and honest."

— April DeConick, – November 2007
"These reviews of yours are so bloody weird!"

— James Crossley, – April 2010
"Neil, for what it is worth it is obvious to me that if you had earlier in life tracked into a graduate program at one of the world’s leading research universities you would be one of the world’s formidable ones. You are doing essentially the same quality now (apart from the philology and languages) except mostly sticking to commenting on others’ work as informed comment/discussion."

— Gregory Doudna, – January 2019
"I’d like to thank you for this very nice representation of what I was trying to show in the book. It’s always gratifying when a reader zeroes in on exactly those aspects I thought were most interesting and most central to my argument. Thank you for this careful and engaged reading of my work – much appreciated!"

— Eva Mroczek, – June 2017
"Very good. This post is going straight to the March 2016 Biblical Studies Carnival."

—N.T. Wrong, – March 2016
https://earlywritings.com/forum/viewtopic.php?p=145080#p145080
Neil made a good synthesis of the work without being an “expert” of the field.

-- Enrico Tuccinardi, - October 2022
This is superb work, Neil, and reminds me of Albert Schweitzer’s work from a century ago. . . . .

I commend you for being the first to even TRY to translate Bruno Bauer’s brilliant Kritik der Evangelien und Geschichte ihres Ursprungs, which is now more than 150 years old.

. . . . .Thank you for your historic effort.

-- Paul Trejo, M.A., - November 2022
Editor, An English Edition of Bruno Bauer’s 1843 Christianity Exposed
Congratulations, Vridar, . . . I declare, Vridar, your own hard work translating Bruno Bauer will make a major difference in future studies of Bruno Bauer and the evolution of Hegel’s philosophy of religion.

-- Paul Trejo, - April 2023
"Vridar is consistently thought-provoking, well-informed, and asking the right questions. There are intelligent, thoughtful comments and commenters regularly offering productive discussion. Books and publications are covered with a range of perspectives with attempts at fair and accurate representation of others’ arguments and content (where there are occasional and inevitable missteps on that I notice Neil making corrections and apologies where warranted, which wins points with me). Please carry on."

— Gregory Doudna, – January 2019
"I still wonder at all the material you turn out for Vridar. The more I read your stuff (and I still do, of course), the more I realize how much we all owe you. Your voice is unique."

— Earl Doherty, November 2013 (personal email)
"I’ve even been cited by atheists with approval (which I really don’t know how to take, so thanks, I think, but I’m not sure, Vrider (even though I feel like I need to take a shower now))."

-- Jim West, – September 2010
"Neil, You’ve done a clean job in your posting on ‘Jesus the Healer’. It reflects well on you. Best, John"

— John Moles, September 2011 (personal email)
"Thanks much for this book review. I think it expands, and contributes to, the effort in honouring Thomas that we with Lukasz originally had in mind with this volume. Best, Emanuel"

-- Emanuel Pfoh - August 2020
"Fantastic. I’m so glad you’re helping to spread these ideas!"

Nancy Fraser - June 2019 (personal email)
"Neil Godfrey and Tim Widowfield, who both write at Vridar . . . happen to be some of the most astute and well-read amateurs you can read on the internet on the subject of biblical historicity. I call them amateurs only for the reason that they don’t have, so far as I know, advanced degrees in the subject. But I have often been impressed with their grasp of logic and analysis of scholarship. I don’t always agree with them, but I respect their work."

— Richard Carrier, – March 2014
"Thanks for your very elaborate review! I realized that I hadn’t added your blog to our blogroll. This oversight has been corrected. Looking forward to more segments."

— Anthony Le Donne, – September 2009
"I find your blog most interesting and appreciate your ongoing effort to keep to the evidence for the issues discussed!"

-- Thomas L. Thompson, - April 2020
"By the way, my thanks to Neil for an ongoing superb job of exposing Jim’s review for what it is: a farcical and none too effective exercise in mythicism assassination, nothing to do with rational, let alone unbiased, scholarship. I’m also happy to see even Jim giving Neil credit where credit is due."

— Earl Doherty, June 2011
It is worth saying another word of appreciation here for Neil Godfrey's effort to make Bruno Bauer accessible in English.

-- Peter Kirby, - May 2023
"I have found your website really valuable as an interpretive filter for Biblical scholarship, especially the origins of Christianity and historicity of Jesus issue. Your clarity of expression, fair comments and personal insights are much valued. I refer to your site frequently as yet more names and publications pop up requiring an academic critique and helpful recommendations for book purchases. So, please continue to delve deeply and share this intellectual sustenance with your grateful readers."

— Mary Booker, – February 2020 (personal email)
"Here I give an admittedly subjective short list, in random order, of useful, high level and regularly updated weblogs on the study of the Old Testament . . . ‘Vridar: Musings on biblical studies, politics, religion, ethics, human nature, tidbits from science’ (http://vridar.org/) by Neil Godfrey"

-- Klaas Spronk, - Bibliotheca Orientalis LXXI, 3/4 (2014)
"I think you have a high quality blog that provides a positive public service by discussing academic topics within a wider audience."

— Russell Gmirkin, – October 2016
"I want to say here that this site is so resourceful and highly on top of the most modern scholarship in the areas discussed here. . . I know of no other site which offers a wide range of topics related to careful critical analysis of historically and scripturally related issues."

-- Martin Lewadny, - March 2009
"Note that I do not use the term ‘amateur’ pejoratively. . . . In fact, Godfrey is extremely well read and his librarian skills have brought many important academic works to my attention."

Raphael Lataster - August 2019

LC on Jesus Mythicism and Historical Knowledge, Part 1: Historical Facts and Probability: “In contrast to what I wrote above it may be possible to draw a tentative parallel to the use of…” Nov 23, 23:59
Neil Godfrey on Jesus Mythicism and Historical Knowledge, Part 2: Certainty and Uncertainty in History: “Just one more point….. You wrote: I hope, Neil, that you can now see how I understand “predictions” and “expectations”…” Nov 23, 22:57
Neil Godfrey on Jesus Mythicism and Historical Knowledge, Part 2: Certainty and Uncertainty in History: “Dear Neil, believe me that it has been very difficult for me to write the following post. But I hope…” Nov 23, 20:01
Neil Godfrey on Jesus Mythicism and Historical Knowledge, Part 2: Certainty and Uncertainty in History: “Yes indeed, exactly so. It is the data relating to “who believed what and when” that I have been mulling…” Nov 23, 18:29
Petr Jancar on Jesus Mythicism and Historical Knowledge, Part 2: Certainty and Uncertainty in History: “Dear Neil, believe me that it has been very difficult for me to write the following post. But I hope…” Nov 23, 18:08
Clarke W Owens on Jesus Mythicism and Historical Knowledge, Part 2: Certainty and Uncertainty in History: “Take it a step further. If, as I fully agree with you, the figure to be concerned with is the…” Nov 23, 16:12
Neil Godfrey on Jesus Mythicism and Historical Knowledge, Part 2: Certainty and Uncertainty in History: “As for the question of the historicity of Jesus, would not the gnostic source for the canonical gospel Jesus be…” Nov 23, 04:32
Neil Godfrey on Jesus Mythicism and Historical Knowledge, Part 2: Certainty and Uncertainty in History: “Ah, I see your point. Indeed, those kinds of analyses of the sources and the hypotheses they generate do offer…” Nov 22, 20:30
Neil Godfrey on Jesus Mythicism and Historical Knowledge, Part 2: Certainty and Uncertainty in History: “On your first point, I was attempting to address the difference between our confidence that something happened on the one…” Nov 22, 20:13

Neil Godfrey

Latest posts by Neil Godfrey (see all)

Share this:

Like this:

2 thoughts on “Sermon on the Mount – Bruno Bauer update”

Leave a Comment Cancel reply

Discover more from Vridar