In Berossus and Genesis, Manetho and Exodus: Hellenistic Histories and the Date of the Pentateuch Russell Gmirkin presents a case for the Books of Moses, Genesis to Deuteronomy, being based largely upon the writings of Babylonian and Egyptian historians:
- Berossus (278 BCE)
- Manetho (ca 285 BCE)
His first task is to demonstrate that we have no evidence of any knowledge of the Pentateuch until after the appearance of those works.
In the previous post we overviewed Russell Gmirkin’s argument that there we have no evidence in Greek writings of any knowledge of the Pentateuch before the appearance of the Septuagint. Gmirkin shows that the authentic writings of Hecataeus of Abdera do reveal knowledge of Moses as a lawgiver, but the same writings do not show any knowledge of written Mosaic laws. Besides, as we will see in this post, the portrayal of Moses as the lawgiver followed the stereotypical pattern of leaders who led expeditions to found new Greek colonies: the laws were always given after the new settlement (with its cities, temple and tribal organization) was established in the new land.
This post explains how Gmirkin arrives at the date of around 270 BCE for the earliest appearance of the first books of the Bible. He concludes that
the first evidence of Pentateuchal writings is the Septuagint translation itself, probably dating to the late 270s BCE. (p. 72) Continue reading “Why the Books of Moses should be dated 270 BCE (clue: “Rabbits”)”