2008-05-15

Creative Commons Licence

This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

Have recently noticed that some users have copied entire posts of mine without attribution and some partial posts in contexts I am not comfortable with. That’s the internet I guess, but I’d prefer anyone wishing to copy in whole or part to do so in accordance with the terms of the Creative Commons licence I have just taken out for this site.

Vridar by Neil Godfrey is licensed under a Creative Commons Attribution-No Derivative Works 3.0 United States License.
Based on a work at vridar.org.
Permissions beyond the scope of this license may be available at /permissions/.

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Neil Godfrey

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Latest posts by Neil Godfrey (see all)

Jesus Mythicism and Historical Knowledge, Part 2: Certainty and Uncertainty in History - 2024-11-18 01:15:24 GMT+0000
Jesus Mythicism and Historical Knowledge, Part 1: Historical Facts and Probability - 2024-11-16 01:05:37 GMT+0000
Palestinians, written out of their rights to the land – compared with a new history - 2024-10-15 20:05:41 GMT+0000

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https://earlywritings.com/forum/viewtopic.php?p=145080#p145080
Neil made a good synthesis of the work without being an “expert” of the field.

-- Enrico Tuccinardi, - October 2022
"Neil, this is actually rather useful. Good job."

— R. Joseph Hoffmann, – June 2014
"Many thanks for this post, and for the quality of your blog."

— Philippe Wajdenbaum, – November 2018
"I want to say here that this site is so resourceful and highly on top of the most modern scholarship in the areas discussed here. . . I know of no other site which offers a wide range of topics related to careful critical analysis of historically and scripturally related issues."

-- Martin Lewadny, - March 2009
Congratulations, Vridar, . . . I declare, Vridar, your own hard work translating Bruno Bauer will make a major difference in future studies of Bruno Bauer and the evolution of Hegel’s philosophy of religion.

-- Paul Trejo, - April 2023
This is superb work, Neil, and reminds me of Albert Schweitzer’s work from a century ago. . . . .

I commend you for being the first to even TRY to translate Bruno Bauer’s brilliant Kritik der Evangelien und Geschichte ihres Ursprungs, which is now more than 150 years old.

. . . . .Thank you for your historic effort.

-- Paul Trejo, M.A., - November 2022
Editor, An English Edition of Bruno Bauer’s 1843 Christianity Exposed
"Vridar is consistently thought-provoking, well-informed, and asking the right questions. There are intelligent, thoughtful comments and commenters regularly offering productive discussion. Books and publications are covered with a range of perspectives with attempts at fair and accurate representation of others’ arguments and content (where there are occasional and inevitable missteps on that I notice Neil making corrections and apologies where warranted, which wins points with me). Please carry on."

— Gregory Doudna, – January 2019
"By the way, my thanks to Neil for an ongoing superb job of exposing Jim’s review for what it is: a farcical and none too effective exercise in mythicism assassination, nothing to do with rational, let alone unbiased, scholarship. I’m also happy to see even Jim giving Neil credit where credit is due."

— Earl Doherty, June 2011
"Here I give an admittedly subjective short list, in random order, of useful, high level and regularly updated weblogs on the study of the Old Testament . . . ‘Vridar: Musings on biblical studies, politics, religion, ethics, human nature, tidbits from science’ (http://vridar.org/) by Neil Godfrey"

-- Klaas Spronk, - Bibliotheca Orientalis LXXI, 3/4 (2014)
"These reviews of yours are so bloody weird!"

— James Crossley, – April 2010
"Neil, You’ve done a clean job in your posting on ‘Jesus the Healer’. It reflects well on you. Best, John"

— John Moles, September 2011 (personal email)
"Fantastic. I’m so glad you’re helping to spread these ideas!"

Nancy Fraser - June 2019 (personal email)
"Neil, for what it is worth it is obvious to me that if you had earlier in life tracked into a graduate program at one of the world’s leading research universities you would be one of the world’s formidable ones. You are doing essentially the same quality now (apart from the philology and languages) except mostly sticking to commenting on others’ work as informed comment/discussion."

— Gregory Doudna, – January 2019
"I still wonder at all the material you turn out for Vridar. The more I read your stuff (and I still do, of course), the more I realize how much we all owe you. Your voice is unique."

— Earl Doherty, November 2013 (personal email)
"Very good. This post is going straight to the March 2016 Biblical Studies Carnival."

—N.T. Wrong, – March 2016
"I always enjoy reading Neil’s blog because I think that he is careful, thorough, intellectually fair, and honest."

— April DeConick, – November 2007
"I’ve even been cited by atheists with approval (which I really don’t know how to take, so thanks, I think, but I’m not sure, Vrider (even though I feel like I need to take a shower now))."

-- Jim West, – September 2010
It is worth saying another word of appreciation here for Neil Godfrey's effort to make Bruno Bauer accessible in English.

-- Peter Kirby, - May 2023
"I find your blog most interesting and appreciate your ongoing effort to keep to the evidence for the issues discussed!"

-- Thomas L. Thompson, - April 2020
"For an excellent example of generally high-quality scholarship by someone who isn’t a biblical studies professor, see Neil Godfrey’s work posted on the website vridar.org."

— Tom Dykstra, – JOCABS 2015
"I have found your website really valuable as an interpretive filter for Biblical scholarship, especially the origins of Christianity and historicity of Jesus issue. Your clarity of expression, fair comments and personal insights are much valued. I refer to your site frequently as yet more names and publications pop up requiring an academic critique and helpful recommendations for book purchases. So, please continue to delve deeply and share this intellectual sustenance with your grateful readers."

— Mary Booker, – February 2020 (personal email)
"I think you have a high quality blog that provides a positive public service by discussing academic topics within a wider audience."

— Russell Gmirkin, – October 2016
"Thanks much for this book review. I think it expands, and contributes to, the effort in honouring Thomas that we with Lukasz originally had in mind with this volume. Best, Emanuel"

-- Emanuel Pfoh - August 2020
"Thanks for your very elaborate review! I realized that I hadn’t added your blog to our blogroll. This oversight has been corrected. Looking forward to more segments."

— Anthony Le Donne, – September 2009
"I’d like to thank you for this very nice representation of what I was trying to show in the book. It’s always gratifying when a reader zeroes in on exactly those aspects I thought were most interesting and most central to my argument. Thank you for this careful and engaged reading of my work – much appreciated!"

— Eva Mroczek, – June 2017
"Note that I do not use the term ‘amateur’ pejoratively. . . . In fact, Godfrey is extremely well read and his librarian skills have brought many important academic works to my attention."

Raphael Lataster - August 2019
"Thanks for this detailed interaction! I’ll try to offer something more substantial than 'Thank you' in response at some point, but I didn’t want to wait . . . to express appreciation for your detailed interaction with what I’ve written!"

— James McGrath, – June 2009
"Neil Godfrey and Tim Widowfield, who both write at Vridar . . . happen to be some of the most astute and well-read amateurs you can read on the internet on the subject of biblical historicity. I call them amateurs only for the reason that they don’t have, so far as I know, advanced degrees in the subject. But I have often been impressed with their grasp of logic and analysis of scholarship. I don’t always agree with them, but I respect their work."

— Richard Carrier, – March 2014

Neil Godfrey on Jesus Mythicism and Historical Knowledge, Part 2: Certainty and Uncertainty in History: “Can you give me the source for Price’s discussion? I don’t recall having read that one. I don’t see how…” Nov 21, 22:28
db on How Did We Get Here? Part 1: “As I understand, Tim will examine US historical events over a long-period, to understand the underlying structures and patterns that…” Nov 21, 18:36
db on How Did We Get Here? Part 1: “Are you warning of potential decline for the US in the 21st century, or opining that it will happen? As…” Nov 21, 17:42
DARRYL Thomas on How Did We Get Here? Part 1: “I think you nailed it. History repeats. But left unspoken is the imminent threat of a grim, worldwide catastrophic event…” Nov 21, 17:05
Paul Trejo on How Did We Get Here? Part 1: “Long term history? Let’s just take the past 80 years. The Baby Boomer heaven is over. It began when WW2…” Nov 21, 15:08
db on How Did We Get Here? Part 1: “OP: “I decided to suspend my Facebook and Threads accounts” A sound addiction treatment. If you followed “The Young Turks‬”…” Nov 21, 15:08
Clarke W Owens on Jesus Mythicism and Historical Knowledge, Part 2: Certainty and Uncertainty in History: ““It is not the facticity of the events that is in question It is at this narrative level where problems…” Nov 21, 14:26
Thomas Worthington on How Did We Get Here? Part 1: “It’s worth bearing in mind that, as of 21st Nov, Trump has actually polled less than 50% of the votes…” Nov 21, 13:02
Petr Jancar on Jesus Mythicism and Historical Knowledge, Part 2: Certainty and Uncertainty in History: “I appreciate your friendly approach, which encourages me to write still an addition, trying to illustrate two basic points that…” Nov 21, 09:16

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