More afterthoughts, oversights, erratum, from the chapter 4 posts:
4th Feb 07, 9.00 am Continue reading “Bauckham’s Jesus and the Eyewitnesses Ch 4/WIFTA”
Musings on biblical studies, politics, religion, ethics, human nature, tidbits from science
More afterthoughts, oversights, erratum, from the chapter 4 posts:
4th Feb 07, 9.00 am Continue reading “Bauckham’s Jesus and the Eyewitnesses Ch 4/WIFTA”
Speculative digressions
Bauckham follows with a speculative set of digressions suggesting possible reasons why some names were more popular than others. Some, he suggests, were popular because they recalled names with anti-Hellenistic associations of liberation or conquest (e.g. Hasmonean names); others were popular for the opposite reason — because they jelled so easily with similar sounding Hellenistic names (e.g. Simon/Simeon)! Continue reading “Bauckham’s Jesus and the Eyewitnesses. Chapter 4b”
4. Palestinian Jewish Names
This chapter “temporarily steps aside from our investigation of the eyewitnesses” to explore a topic that “will usefully inform” that study when resumed (p.67). Unfortunately Bauckham does not clarify with any precision his terms here or offer cogently supported rationales for accepting some names and rejecting others from the lists he works with. I was left wondering if he was trying to establish a point about the gospels with tools that were simply not designed for the job. Continue reading “Bauckham’s Jesus and the Eyewitnesses. Chapter 4a”
Have updated my collected after-thoughts on my chapter 1 /WIFTA In brief, I remark that there is simply no such “phenomenon” as “named and unnamed characters” in the bulk of literary fiction and nonfiction stories that “cries out for explanation”. That an author does not name every single character making an appearance is simply to avoid the clutter of overburdening an audience with too much pointless detail. In the case of the first written of our gospels, Mark, it is clear that when the author does decide to employ a name for a character it is for the mnemonic/theological/message point of aligning an event with a name representative of that event. Thus in a healing of raising a girl “from sleep” we have the name “enlightened/awakened”, Jairus; in the restoring of a man from the shame of begging to following the royal “son of David”, we have the Son of Honour, Bartimaeus; and others I have also mentioned in earlier posts.
Meanwhile, another thought here: Continue reading “Bauckham’s Jesus and the Eyewitnesses. Other, 1”
Related current article: The Myth of an al Qaeda Takeover of Iraq
Continuation of notes from Al-Qaeda: Casting a Shadow of Terror by Jason Burke.
2nd element: “a network of networks” — a wider circle consisting of other militant groups linking with al-Qaeda
What these links are not:
There are in fact scores of militant groups around the world, each separate with local goals and acting independently. They may see bin Laden as an inspirational figure or a symbol of their collective struggle, but reject his or his inner circle’s leadership and goals. (Compare the many groups in the West who demonstrate with pictures of Che Guevera.)
What these links are:
Within individual movements different factions can have different relations with ‘al-Qaeda’
One example: The Ansar ul Islam is one movement but with 3 differ relations to ‘al-Qaeda’:
In addition to the above there is also a 4th relationship. Ansar ul Islam consisted of others not interested in any broader agenda beyond Kurdistan. (1 failed suicide bomber told the author, Jason Burke, that he did not want to go to Afghanistan simply because he was not interested in travel and was focused only in affairs of his own country.) – these people did not care for bin Laden or his vision of an international struggle.
Others have rebuffed bin Laden’s advances:
Like the anti-globalisation movement – some groups aims and methods coincide, often they do not.
3rd element: to be continued………..