Hoo boy! Half my examples in my old “poor and Q” argument were from the earliest chapters of Luke — yet of course there are good reasons for treating these as later additions to the original gospel. I’m wonder if any attempt to divine the origins of the gospels from textual studies is doomed given the strong likelihood of so many layers of redactions they were subjected to. Who is to say that the literal poor theme in Luke was not the work of a later redactor — or even original and with further accretions being added from the same “school” in response to various dialogue challenges. If there are reasons for taking Luke as initially dominant in Asia and part of the quatrodeciman types, an area in some rivalry with the Rome — wonder if there might be some grounds for a poor vs rich type “dialogue” there. But I’m just making all this up … thinking aloud only……
Latest posts by Neil Godfrey (see all)
- Bruno Bauer’s “Christianity Exposed” now open access - 2024-02-28 02:30:32 GMT+0000
- The Idol of Zionism, the Negation of Judaism — 1904 - 2024-02-23 21:29:36 GMT+0000
- How Moving Jesus’ Cleansing of the Temple to the Beginning of the Gospel of John Rebuked the Gospel of Mark - 2024-02-14 03:33:48 GMT+0000
If you enjoyed this post, please consider donating to Vridar. Thanks!