2018-10-08

So true, so true…

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This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

From Taborblog, by James Tabor:

Two Widely Held Assumptions About Early Christianity that Should Be Questioned

  1. The first assumption is that the essential story line we read about in the New Testament book of Acts is an accurate version of the early years of the Jesus movement following the crucifixion. John Dominic Crossan, properly calls the period from 30 CE when Jesus was executed, to around 50 CE when we get our first letter of Paul, the “Dark Age” of early Christianity. In other words we have almost no surviving texts or evidence from this period.
  2. The second grand assumption about early Christianity is the portrait of its clean break with Judaism and its subsequent harmonious (despite a few evil heretics) unbroken advance into the second and third centuries. This is the tale presented to the world by that undaunted “father” of Church History, Eusebius, bishop of Caesarea (c. 300 AD).

 

 


2015-03-15

Now for something light (or heavy if you prefer)

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This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

As an interlude till the next post on Vridar —

How did Jesus get to be so hot? (Or the historical origins of images of Jesus and what they say about their creators and us.) This is also on AlterNet. It’s by Valerie Tarico.

screen_shot_2015-03-12_at_3.18.51_pm

Was Jesus resurrected naked? — and is that how he appeared to Mary and the others? Though James Tabor insists the question has serious implications for theology!

Tizian-Post-Resurrection