Richard Bauckham places critical importance on the way Papias expresses his preference for a “living voice” over “books”, and argues that here Papias is informing readers that he follows “best historical practice” according to standards of antiquity.
Thanks to my life-long habit of frequenting second hand bookstores I have just come across my old 1965 Penguin paperback of G. A. Williamson translation of Eusebius and notice a small print footnote on these words of Papias: Continue reading “Papias: theologian or historian?”