2007-03-22 20:16:48 GMT+0000

2007-03-22

Bauckham’s Jesus and the Eyewitnesses. Chapter 18a

This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

This is going to be a multi-part reply to a most extraordinary chapter. In a bizarre way that Bauckham would not appreciate, B will find himself in league with his post-modernist devil against the intellectual values of the Enlightenment. The main differences between the two are firstly that B will often be arguing against a straw-man Enlightenment, and secondly that he will subtly shift definitions and contextual meanings of his terms as he proceeds. Continue reading “Bauckham’s Jesus and the Eyewitnesses. Chapter 18a”

"I have found your website really valuable as an interpretive filter for Biblical scholarship, especially the origins of Christianity and historicity of Jesus issue. Your clarity of expression, fair comments and personal insights are much valued. I refer to your site frequently as yet more names and publications pop up requiring an academic critique and helpful recommendations for book purchases. So, please continue to delve deeply and share this intellectual sustenance with your grateful readers."

— Mary Booker, – February 2020 (personal email)
This is superb work, Neil, and reminds me of Albert Schweitzer’s work from a century ago. . . . .

I commend you for being the first to even TRY to translate Bruno Bauer’s brilliant Kritik der Evangelien und Geschichte ihres Ursprungs, which is now more than 150 years old.

. . . . .Thank you for your historic effort.

-- Paul Trejo, M.A., - November 2022
Editor, An English Edition of Bruno Bauer’s 1843 Christianity Exposed
"I think you have a high quality blog that provides a positive public service by discussing academic topics within a wider audience."

— Russell Gmirkin, – October 2016
Congratulations, Vridar, . . . I declare, Vridar, your own hard work translating Bruno Bauer will make a major difference in future studies of Bruno Bauer and the evolution of Hegel’s philosophy of religion.

-- Paul Trejo, - April 2023
"I always enjoy reading Neil’s blog because I think that he is careful, thorough, intellectually fair, and honest."

— April DeConick, – November 2007
"Neil, You’ve done a clean job in your posting on ‘Jesus the Healer’. It reflects well on you. Best, John"

— John Moles, September 2011 (personal email)
"I still wonder at all the material you turn out for Vridar. The more I read your stuff (and I still do, of course), the more I realize how much we all owe you. Your voice is unique."

— Earl Doherty, November 2013 (personal email)
"These reviews of yours are so bloody weird!"

— James Crossley, – April 2010
"I find your blog most interesting and appreciate your ongoing effort to keep to the evidence for the issues discussed!"

-- Thomas L. Thompson, - April 2020
"Thanks for your very elaborate review! I realized that I hadn’t added your blog to our blogroll. This oversight has been corrected. Looking forward to more segments."

— Anthony Le Donne, – September 2009
"Neil, this is actually rather useful. Good job."

— R. Joseph Hoffmann, – June 2014
"Very good. This post is going straight to the March 2016 Biblical Studies Carnival."

—N.T. Wrong, – March 2016
"Thanks for this detailed interaction! I’ll try to offer something more substantial than 'Thank you' in response at some point, but I didn’t want to wait . . . to express appreciation for your detailed interaction with what I’ve written!"

— James McGrath, – June 2009
"Here I give an admittedly subjective short list, in random order, of useful, high level and regularly updated weblogs on the study of the Old Testament . . . ‘Vridar: Musings on biblical studies, politics, religion, ethics, human nature, tidbits from science’ (http://vridar.org/) by Neil Godfrey"

-- Klaas Spronk, - Bibliotheca Orientalis LXXI, 3/4 (2014)
"I’d like to thank you for this very nice representation of what I was trying to show in the book. It’s always gratifying when a reader zeroes in on exactly those aspects I thought were most interesting and most central to my argument. Thank you for this careful and engaged reading of my work – much appreciated!"

— Eva Mroczek, – June 2017
"Vridar is consistently thought-provoking, well-informed, and asking the right questions. There are intelligent, thoughtful comments and commenters regularly offering productive discussion. Books and publications are covered with a range of perspectives with attempts at fair and accurate representation of others’ arguments and content (where there are occasional and inevitable missteps on that I notice Neil making corrections and apologies where warranted, which wins points with me). Please carry on."

— Gregory Doudna, – January 2019
"I’ve even been cited by atheists with approval (which I really don’t know how to take, so thanks, I think, but I’m not sure, Vrider (even though I feel like I need to take a shower now))."

-- Jim West, – September 2010
"Note that I do not use the term ‘amateur’ pejoratively. . . . In fact, Godfrey is extremely well read and his librarian skills have brought many important academic works to my attention."

Raphael Lataster - August 2019
"Fantastic. I’m so glad you’re helping to spread these ideas!"

Nancy Fraser - June 2019 (personal email)
"Many thanks for this post, and for the quality of your blog."

— Philippe Wajdenbaum, – November 2018
It is worth saying another word of appreciation here for Neil Godfrey's effort to make Bruno Bauer accessible in English.

-- Peter Kirby, - May 2023
"I want to say here that this site is so resourceful and highly on top of the most modern scholarship in the areas discussed here. . . I know of no other site which offers a wide range of topics related to careful critical analysis of historically and scripturally related issues."

-- Martin Lewadny, - March 2009
"Neil, for what it is worth it is obvious to me that if you had earlier in life tracked into a graduate program at one of the world’s leading research universities you would be one of the world’s formidable ones. You are doing essentially the same quality now (apart from the philology and languages) except mostly sticking to commenting on others’ work as informed comment/discussion."

— Gregory Doudna, – January 2019
"For an excellent example of generally high-quality scholarship by someone who isn’t a biblical studies professor, see Neil Godfrey’s work posted on the website vridar.org."

— Tom Dykstra, – JOCABS 2015
"Thanks much for this book review. I think it expands, and contributes to, the effort in honouring Thomas that we with Lukasz originally had in mind with this volume. Best, Emanuel"

-- Emanuel Pfoh - August 2020
https://earlywritings.com/forum/viewtopic.php?p=145080#p145080
Neil made a good synthesis of the work without being an “expert” of the field.

-- Enrico Tuccinardi, - October 2022
"Neil Godfrey and Tim Widowfield, who both write at Vridar . . . happen to be some of the most astute and well-read amateurs you can read on the internet on the subject of biblical historicity. I call them amateurs only for the reason that they don’t have, so far as I know, advanced degrees in the subject. But I have often been impressed with their grasp of logic and analysis of scholarship. I don’t always agree with them, but I respect their work."

— Richard Carrier, – March 2014
"By the way, my thanks to Neil for an ongoing superb job of exposing Jim’s review for what it is: a farcical and none too effective exercise in mythicism assassination, nothing to do with rational, let alone unbiased, scholarship. I’m also happy to see even Jim giving Neil credit where credit is due."

— Earl Doherty, June 2011

Paul Trejo on How Did We Get Here? Part 1: “Long term history? Let’s just take the past 80 years. The Baby Boomer heaven is over. It began when WW2…” Nov 21, 15:08
Clarke W Owens on Jesus Mythicism and Historical Knowledge, Part 2: Certainty and Uncertainty in History: ““It is not the facticity of the events that is in question It is at this narrative level where problems…” Nov 21, 14:26
Thomas Worthington on How Did We Get Here? Part 1: “It’s worth bearing in mind that, as of 21st Nov, Trump has actually polled less than 50% of the votes…” Nov 21, 13:02
Petr Jancar on Jesus Mythicism and Historical Knowledge, Part 2: Certainty and Uncertainty in History: “I appreciate your friendly approach, which encourages me to write still an addition, trying to illustrate two basic points that…” Nov 21, 09:16
Neil Godfrey on Jesus Mythicism and Historical Knowledge, Part 2: Certainty and Uncertainty in History: “You referred to my quote: “History is the same. The historian looks at all the evidence that exists now and…” Nov 19, 23:04
Neil Godfrey on Jesus Mythicism and Historical Knowledge, Part 2: Certainty and Uncertainty in History: “I certainly do take your feedback “calmly” and without any thought that you are being in the slightest polemical or…” Nov 19, 22:48
Petr Jancar on Jesus Mythicism and Historical Knowledge, Part 2: Certainty and Uncertainty in History: “I have no intention to somehow argue here, I just try to give my feedback in case it could have…” Nov 19, 21:24
Neil Godfrey on Jesus Mythicism and Historical Knowledge, Part 1: Historical Facts and Probability: “Maybe it’s a fun theoretical idea, but in the real world it is nonsense, isn’t it.” Nov 19, 18:51
Thomas Worthington on Jesus Mythicism and Historical Knowledge, Part 1: Historical Facts and Probability: “I don’t think Carrier understands what Gödel proved. Unless there is some other Gödel theorem besides the one everyone normally…” Nov 19, 12:31

Day: March 22, 2007

2007-03-22

Bauckham’s Jesus and the Eyewitnesses. Chapter 18a

This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

Like this:

Share this:

Like this: