Tag: Gospels and Acts (Canonical)

This chapter is still coming . . . . not forgotten — main reason for the delay is that Bauckham relies most heavily on C. A. J. Coady’s book, Testimony: A Philosophical Study (1992), so I am enjoying reading Coady (along with some of the scholarly discussion circulating about his book) at the moment — hopefully to better position me to discuss Bauckham’s argument.

This is going to be a multi-part reply to a most extraordinary chapter. In a bizarre way that Bauckham would not appreciate, B will find himself in league with his post-modernist devil against the intellectual values of the Enlightenment. The main differences between the two are firstly that B will often be arguing against a straw-man Enlightenment, and secondly that he will subtly shift definitions and contextual meanings of his terms as he proceeds. Continue reading “Bauckham’s Jesus and the Eyewitnesses. Chapter 18a”

17. Polycrates and Irenaeus on John

Polycrates on John

Bauckham proceeds to show that Polycrates knew that John the author of the Gospel was not the Son of Zebedee, member of the Twelve, John. He begins with his letter to the bishop of Rome over the ‘correct’ date on which to observe ‘Easter’ (or the ‘Passover/Last Supper’). The extract is from the ccel site (Eusebius, H.E. 5.24.2-7): Continue reading “Bauckham’s Jesus and the Eyewitnesses. Chapter 17”

Appendix: Papias as Eusebius’s Source in Hist. Eccl. 3.24.5-13?

At the end of chapter 16 Bauckham addresses the argument of Charles Hill that Eusebius paraphrased a section of Papias that discussed the gospels of John and Luke.

Hill’s argument contradicts Bauckham’s by implication: Continue reading “Bauckham’s Jesus and the Eyewitnesses. Chapter 16:Appendix”

16. Papias on John

A second (hitherto unknown) inner circle
In this chapter Bauckham argues that the author of the Gospel of John was John the Elder, and that it was this John who was the Beloved Disciple (BD). He begins by comparing the Synoptic “sources” with John’s. He reminds us that it was Peter, James and John (the Sons of Zebedee) who were the inner circle in the Synoptic Gospels, and that it was the Twelve who were the eyewitness authorities behind Mark’s gospel, first of the Synoptics. In the Gospel of John, on the other hand, we find that the synoptic trio of Peter, James and John, no longer occupy such a privileged place. They have been replaced, argues B, by the BD. But the BD is not alone. He is part of another circle, Continue reading “Bauckham’s Jesus and the Eyewitnesses. Chapter 16”