Joseph of Arimathea is most commonly viewed as something of a partial redemption of the harsh conclusion of Mark, given that he is said to have had courage where courage failed the disciples; and Pilate is seen as almost an innocent bystander in some ways. But I’m playing with an interpretation here that suggests their roles in Mark’s narrative were not quite so untouched by Mark’s well-known penchant for savage irony. Continue reading “Is Mark mocking Joseph of Arimathea, and Pilate?”