2007-08-07

Religious fundamentalism meets humanist ethics

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by Neil Godfrey

Although the reason many religious fundamentalists are opposed to abortion and euthanasia is really strictly doctrinal (God says don’t kill), they ironically find themselves couching their arguments in other ways entirely, even if it means they must deny and manufacture facts to do so. It is as if they know that their doctrinal reasons have no real basis and that morality truly is grounded right where humanists know it is, after all. Continue reading “Religious fundamentalism meets humanist ethics”


2007-07-30

Thank (the non-theistic) God for Spong: Why religious violence

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by Neil Godfrey

Spong may not present the strongest arguments for the historicity of Jesus but who cares when he delivers such a clearheaded critique of the sins of religion and advances a wonderfully humane message for religious and nonreligious alike, as he does in his new book, Jesus for the Non Religious.

In explaining religious anger (does one need any examples here? Spong says of the 16 serious death threats he has received not one was from an atheist, Hindu, Buddhist, Moslem, leaving only you-know-who) Spong points the finger directly at the violent and angry god Christians worship. Christians are quick to deny this, saying they worship a God who sent his Son to die for our sins, who always extends his mercy to us. And that message, says Spong, was not the message of the earliest disciples and it contains the seeds of the most pernicious and destructive of attitudes. Continue reading “Thank (the non-theistic) God for Spong: Why religious violence”


2007-07-07

Is this a mentally ill person?

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by Neil Godfrey

Imagine a person who withdraws from the world and unrealistically wants things “just so” — to be perfect. This person cannot accept reality and demands to live in their own view of paradise, seeing the real world as hostile to their fantasy of the ideal. This person will go to strident lengths to oppose anything that comes between them and their ideal existence. Continue reading “Is this a mentally ill person?”


2007-06-29

10 characteristics of religious fundamentalism

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by Neil Godfrey

Fundamentalism is a term applied to various Islamic, Christian, Hindu, Sikh, Buddhist, Judaic groups, and even to some secular (economic and environmental) groups. All different.

Yet Tamas Pataki in his newly published Against Religion lists what he sees as “criss-crossing similarities — family resemblances — in certain basic beliefs, values, and attitudes” (p.27) that characterize the various religious groups labelled “fundamentalist”. Continue reading “10 characteristics of religious fundamentalism”


2007-05-24

The rises and falls of the religious right: Spong on Falwell

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by Neil Godfrey

Spong discusses Jerry Falwell’s place in the history of America’s religious right; and “optimistically” sees the beginning of the decline of Bush administration’s popularity and the influence of the religious right to the Terry Schiavo scandal. Continue reading “The rises and falls of the religious right: Spong on Falwell”


2007-04-06

For fundamentalists only: Isaiah 53 in context

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by Neil Godfrey

Continue reading “For fundamentalists only: Isaiah 53 in context”


2007-03-21

Does eating a banana backwards disprove the existence of God?

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by Neil Godfrey

A bit of fun here over GodTube

http://blog.wired.com/tableofmalcontents/2007/03/the_best_of_the.html

From the site: Continue reading “Does eating a banana backwards disprove the existence of God?”


2007-01-07

Fundamentalism defined as Occultism

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by Neil Godfrey

David S. Katz writes in The Occult Tradition (2005) :

But, most importantly, Fundamentalism places a determined emphasis on the ‘realm of the unknown; the supernatural world or its influences, manifestations, etc.’, which situates it firmly within the occult tradition even by the blandest dictionary definition. Fundamentalists believe in the imminent, visible, sensible and dramatic Second Coming of Christ, according to a plan that they have worked out from encoded references in the Bible, and with supernatural implications for everyone living today on earth. (pp.185-186)

Further, on pp.190-191:

Much has been written over the past few years about the increased role that Evangelical Christianity has played in the presidency of George W. Bush. When reporter Bob Woodford asked the president if he consulted with his father . . . the younger Bush replied, ‘You know, he is the wrong father to appeal to . . . There is a higher father that I appeal to.’ The popularity of this kind of decision-making process is not universal in the United State, so Bush often resorts to an esoteric code worthy of seventeenth-century Rosicrucians. This came out very forcefully . . . in his address to the nation on 7 October 2001 . . . He concluded his remarks with the curious phrase, ‘May God continue to bless America’, the single word ‘continue’ instantly transforming an anodyne cliche into a genuine religious sentiment. . . .

Katz tells us that Professor Bruce Lincoln subjected Bush’s 7 October 2001 address to the nation “to a line-by-line analysis” and discovered covert allusions to Isaiah, Job and the Book of Revelation:

The allusions are instructive, as is the fact that Bush could only make these points indirectly, through strategies of double coding. (p.190)

This kind of ‘Bible talk’ enables George W. Bush to communicate with ordinary people, winking at them conspiratorially as partners in a type of Christianity that is based on the careful reading of an esoteric text. (p.191)

Nothing new here. Except it gets scary, well at least confronting, when a spade is called a spade.

Neil


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2006-11-21

American theocracy: the peril and politics of radical religion, oil, and borrowed money in the 21st century / Kevin Phillips (Viking, 2006). Review

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by Neil Godfrey

If the details of the arguments of this work are not always persuasive the author nevertheless achieves his stated purpose: to demolish any illusion among his fellow Americans that the US is in any way “exceptional” in its place and role in the world. Rather, he argues that it is rapidly following in the wake of the demise of past imperial powers Spain, Holland and Britain. The extraordinary rise and influence of extremist religious tendencies; the financialization and extreme indebtedness of the economy as “real wealth production” is outsourced; and the inevitable decline and gradual replacement of the economy’s main fuel resource, are the three main streams that Phillips sees as once having broken their banks over previous leading imperial powers and that are now beginning to deluge the US. Continue reading “American theocracy: the peril and politics of radical religion, oil, and borrowed money in the 21st century / Kevin Phillips (Viking, 2006). Review”