2012-01-22

Epistle to the Galatians — Couchoud’s view

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by Neil Godfrey

English: Map of the Letters of Galatia
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This post continues notes from Couchoud’s The Creation of Christ — all posts are archived in Couchoud: Creation of Christ.

Paul-Louis Couchoud, by the way, gets several nods in W. O. Walker’s Interpolations in the Pauline Letters (so, more than once, does Hermann Detering) — See the GoogleBooks–Interpolations in the Pauline Letters. From there do a word search in the left margin search-box for “Couchoud” and see the full list of references in that work. (I only mention this for the benefit of anyone who may have run across Dr James McGrath’s or any other scholar’s ignorant scoffing of Couchoud in response to posts in this series. Some scholars can address figures the views of one like Couchoud with the dignified civility expected of public intellectuals.)

Couchoud only skims the surface of conclusions from his more detailed publication, La Première Edition de St. Paul (Premiers Ecrits du Christianisme, 1930). Hermann Detering has posted an online version of this work on his site. So what is outlined here are conclusions, not arguments.

In a footnote in The Creation of Christ Couchoud lists what he believes are the “touch-ups” (editings) an editor (Clement of Rome?) has made in the original letter to the Galatians: Continue reading “Epistle to the Galatians — Couchoud’s view”


2011-10-22

The Circumcising Gnostic Opponents of Paul in Galatia

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by Neil Godfrey

This post continues from the previous two that argue for an unconventional understanding of Paul’s — and his contemporaries’ — understanding of what it meant to be an apostle and how this related to the truth of a gospel message being preached.

This post examines an argument that Paul’s opponents in Galatia were Gnostic Jewish Christians. It also incorporates a view of Paul that defines him, too, as embracing a certain Gnostic view of Christianity. In the course of discussion I discover reasons to refer to both Earl Doherty’s discussion of Paul’s view of Jesus being a son of David and Roger Parvus’s argument that the Ignatian correspondence was from the pen of an Apellean Christian who broke from Marcionism.

A minority view among biblical scholars holds that Paul’s opponents in the Galatian churches were not “judaizers” trying to persuade the Galatian followers of Paul to keep the whole law but were gnostics who (as we know several major gnostic groups did) practised circumcision for symbolic or “spiritual” reasons. Paul’s opponents in Galatia, these few scholars argue, were not siding with the Jerusalem pillar apostles, James, Peter and John against Paul. They were rather accusing Paul of being a subservient extension of these Jerusalem apostles and for that reason claimed he was both no apostle at all and that his gospel was a false one.

I have not yet sought out criticisms of this argument so what I post here is a raw (uncritical) summary of it as presented by Walter Schmithals in Paul & the Gnostics. (Some asides I enclose in tables and some of when I do include my own thoughts I type them in bracketed italics.) Continue reading “The Circumcising Gnostic Opponents of Paul in Galatia”


2011-10-19

Reading Galatians afresh: a Gnostic Paul, James, Peter and John?

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by Neil Godfrey

Ron Goetz posted a comment elsewhere that reminded me of the works of Walter Schmithals on Paul’s letters. The one I have read most of, Paul & the Gnostics, is not the easiest of reads but is packed densely with detailed argument and detailed references to the scholarship of his day. But it does force one to re-think what is commonly written or assumed in other studies on Galatians.

Schmithals argues that Paul’s critics or opponents among the Galatian churches are not “orthodox” judaizers from the Jerusalem leadership of James. I won’t repeat those arguments here but will go through the way of reading the first two chapters of Galatians his arguments opened up to me. What follows is a mixture of Schmithals and my own interpretation, but I conclude with a quotation from Schmithals.

Paul’s Galatian church is being persuaded to embrace a different gospel (a perverted form the gospel) from the one he presented to them.

I marvel that ye are so soon removed from Him, that called you into the grace of Christ, for another gospel. For this is not another; but there are some who trouble you and would pervert the Gospel of Christ. (Gal. 1:6-7)

But then there is something unexpected for anyone who is reading within the perspective of disciples who have gone out from Jerusalem after believing they had seen the resurrected Christ. The gospel is something that can conceivably be preached by an angel from heaven. Continue reading “Reading Galatians afresh: a Gnostic Paul, James, Peter and John?”


2011-06-07

Jesus Potter Harry Christ, ch. 9: “Stupid Galatians and Resurrection of the Flesh”

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by Neil Godfrey

Signorelli, Luca - Resurrection of the Flesh, ...
Signorelli, Luca – Resurrection of the Flesh: Image via Wikipedia

Continuing here my reviews of Jesus Potter Harry Christ by Derek Murphy. All reviews are archived here, and on the Jesus Mysteries discussion group.

In this chapter Derek Murphy offers an explanation for how and why the original teachings of Christianity, and Paul in particular, were lost and replaced by the narrative we are familiar with today, that Jesus was a literal flesh and blood historical person. Having begun with a spiritual message, Christianity eventually emerged with a teaching of a physical Jesus and even of a physical resurrection.

Paul’s Mystery Initiations

What Murphy describes as a “Jewish mystery cult” (addressed in the previous chapter) was a two-edged sword.

The Jewish mystery cult, a greater spiritual synthesis than even the mighty and popular Serapis, was immediately successful. It was fueled by both the desires and needs of the Jewish people in the Diaspora, and the lust for a greater and more powerful magical name. It also allowed Jews to integrate more fully into their cosmopolitan pagan environment. But there was an inherent and powerful conflict in this new religious practice. Jesus was the anathema of everything the Jews believed in; he was a repugnant, crudely constructed, pagan mystery god dressed up as the Jewish Messiah and appropriating Jewish scripture for his own. (p. 338)

So those who embraced the “mysteries” were faced with practical questions and issues, such as details of law observance, paying taxes, etc. Competing teachers arose. Continue reading “Jesus Potter Harry Christ, ch. 9: “Stupid Galatians and Resurrection of the Flesh””


2011-05-26

James Brother of the Lord: Another Case for Interpolation

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by Neil Godfrey

Never throw out old books. I have caught up with my 1942 edition of Jesus Not A Myth by A. D. Howell Smith. The book is an argument against mythicism as it was argued by a range of authors in its day: J. M. Robertson, Thomas Whittacker, L. Gordon Rylands, Arthur Drews, Bergh van Eysinga, L. Couchoud, Edouard Dujardin and W. B. Smith. It’s a refreshing book for its professional spirit and respectful tone, and for its acknowledgement of both weaknesses and strengths of the mythicist case.

Here are two excerpts from the discussion concerning the question of the Galatians 1:19 reference to James the brother of the Lord. Pages 76 and 77/8. Keep in mind that the author is arguing against mythicism and for the historicity of Jesus. He not only acknowledges the possibility of interpolation, but goes on to explain a possible motive for it. I have marked the argument for interpolation in bold type. Continue reading “James Brother of the Lord: Another Case for Interpolation”


2010-10-08

What did Jesus Christ mean to Paul and his readers?

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by Neil Godfrey

Death and Resurrection. Detail of a particular...
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In a recent post I discussed the ways Reason (or Logos) for the Stoic philosophers had a similar role or function to Christ (also a Logos) in Paul’s letters.

For both the Stoic philosopher and the Pauline Christian, the moment of conversion, when a person became “a new creation”, “in Reason or in Christ” and with “Reason or Christ in” them, and they being “in Reason or in Christ,” was when they were blessed with a “spiritual grasp or full insight” into the very nature and meaning of Reason, or Christ crucified and resurrected. This conversion moment when the neophyte attained a higher wisdom beyond that of “the natural man” also catapulted him or her into a new set of values and shared life and new identity with fellow believers.

Paul’s notion of Jesus Christ was indeed a technical concept about a single act God had performed for the salvation of believers. I use the word “technical” to stress a point, even though there was a strong emotional attachment to this “technical” stunt by God. Continue reading “What did Jesus Christ mean to Paul and his readers?”


2008-04-10

Some reasons to question the authorship of Galatians

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by Neil Godfrey

Herman Detering in The Falsified Paul [link downloads a 2 MB PDF file] lists a series of brief points to alert readers to “some questions and problems which could give a moment’s pause even for those who until now have never doubted the authenticity of all the Pauline writings.” (p.54) I have singled out those that apply (though not exclusively) to the letter to Galatians, generally taken as indisputably by Paul.

Reason 1: The introductory description of the author Continue reading “Some reasons to question the authorship of Galatians”


2007-10-21

The anti-marcionite, catholicizing Peter-Paul equivalence in Galatians

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by Neil Godfrey

The passage in Galatians (2:7-8) that civilly explains how Paul and Peter were each separate but equal apostles, the former preaching the gospel to the gentiles and the latter to the Jews, is evidently a second century catholicizing attempt to re-write history and bring the two apostles into the same “orthodox” fold. The idea of separate apostleships and gospels for the Jewish and Gentile worlds was unknown till the second century. It is certainly foreign to the thought of Paul found in the rest of his correspondence. Continue reading “The anti-marcionite, catholicizing Peter-Paul equivalence in Galatians”


2007-07-30

From Cephas to Peter?

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by Neil Godfrey

Thanks to Josh asking if I thought Cephas and Peter were not the same, this is a fanciful think-aloud session, tossing Paul’s references and the Gospel of Mark around, to speculate how and why Cephas (Aramaic) may have been changed to Peter (Greek) . . . . Continue reading “From Cephas to Peter?”


2007-07-29

How Acts subverts Galatians

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by Neil Godfrey

There are two different stories, their differences well known, of the circumstances surrounding Paul’s conversion and the later Jerusalem Conference in the New Testament.

The Two Conversions

In the Book of Acts (9:1-30) we read that

  1. Paul was persecuting the church until —
  2. Paul was struck down by a divine call on his way to Damascus,
  3. that he was baptized in Damascus by a lowly disciple (Ananias),
  4. and after some time (“many days”) he fled to Jerusalem because of Jewish persecution,
  5. His contacts in Jerusalem were limited but only on first arriving
  6. until Barnabas acted as his Janus-like gateway by taking him to the apostles
  7. who, we learn elsewhere in Acts, were led by Peter and James
  8. Brethren took him away to Caesarea and then to Tarsus to protect him from the Hellenists

In the Epistle to the Galatians (1:13-24) we read a different story.

  1. Paul used to persecute the church until —
  2. Paul says Christ revealed himself by revelation “in him”,
  3. that he then went to Arabia.
  4. Only after he had been in Arabia did he return to Damascus.
  5. After three years in Damascus he went to Jerusalem because he wanted to see Peter
  6. His contacts in Jerusalem remained limited — the Judean churches did not see Paul
  7. He met Peter (staying with him 15 days) and James only.
  8. Paul then returned to the regions of Syria and Cilicia.

One can conclude that the author of Acts did not know of the Galatians letter. But I think it more likely that the author of Acts composed a narrative polemic against the letter. Each of the differences can be accounted for as a polemical response to some point in the Galatians account. . . . Continue reading “How Acts subverts Galatians”