2007-05-08

Ancient historians at work: Polybius, Herodotus (cf Gospels, Acts)

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by Neil Godfrey

For what it’s worth, I’m posting a few excerpts from a couple of nonbiblical historians, mainly for benefit of those following some of the posts and discussion re my Bauckham and Acts 27 (Paul’s sea voyage/shipwreck) reviews. The point is to compare nonbiblical historical methods, approach, critical analysis, with what we read in the Gospels and Acts. For those familiar with the Gospels and Acts I invite where possible any comparisons with the following methods we find among two prominent ancient historians: Continue reading “Ancient historians at work: Polybius, Herodotus (cf Gospels, Acts)”


2007-04-27

Ancient historians’ accounts of shipwrecks

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This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

Some of my recent posts on the shipwreck scenes in Acts have been referred to another site where they have been critiqued without link to this site thus making it impossible for my original pieces and their contexts to be crosschecked against that review. (Why do some sites do that? Seems the essence of unethical netiquette to me!) Continue reading “Ancient historians’ accounts of shipwrecks”


2007-04-22

Comparing the sources for Alexander and Jesus

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This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

We have 5 literary sources for the life of Alexander the Great (late 4th century bce):

  1. Diodorus Siculus (1st century bce): 17th book of Universal History
  2. Quintus Curtius Rufus (1st century ce): History of Alexander
  3. Plutarch (2nd century ce): Life of Alexander
  4. Flavius Arrianus Xenophon (Arrian) (2nd century ce): Campaigns of Alexander
  5. M. Junianus Justinus (Justin) (3rd century ce): epitomized the work of Pompeius Trogus (Augustan age)

Is it fair to accept these as evidence for an historical Alexander while not accepting the canonical gospels as sources for an historical Jesus? I think so for three reasons: Continue reading “Comparing the sources for Alexander and Jesus”