Further Evidence of a Pre-Christian Concept of a Suffering Davidic Messiah

  It is commonly recognized that the Gospels depict Jesus’ crucifixion as an ironic royal enthronement. We know the evidence for this statement: the triumphal entry of Jesus into Jerusalem; the riddle of Psalm 110 over the messiah being David’s Lord; the parable of the pounds; the dressing up of Jesus in royal garb; the … Continue reading “Further Evidence of a Pre-Christian Concept of a Suffering Davidic Messiah”


Messiahs and Eschatology in Second Temple Judaism

Some readers will be interested in what Martin Goodman had to say about Jewish concepts of the Messiah in the Second Temple era. As much as I’m tempted to add my own comments I will restrain myself. I have written enough of my own perspective on this question other times I have addressed “messianic expecations” … Continue reading “Messiahs and Eschatology in Second Temple Judaism”


Understanding Historical Evidence

This post is a presentation of a few of the key points set out by Steve Mason in his 2016 study A History of the Jewish War, AD 66-74. The points are taken from the first part of his second chapter titled Understanding Historical Evidence. I found his explanation a most enjoyable read because it … Continue reading “Understanding Historical Evidence”


Did Roman Emperors Vespasian and Titus Create Christianity to Fool the Judeans?

The title question sounds quite unlikely to most historically informed readers but it is answered in the affirmative by those mythicists I have classified as “type twos“. A Vridar reader asked for my views of the arguments presented on a youtube video featuring Joseph Atwill and D.M. Murdock.   https://www.youtube.com/watch?v=zBZH0uoUZH4   1. About 4 minutes … Continue reading “Did Roman Emperors Vespasian and Titus Create Christianity to Fool the Judeans?”


A Crucified Messiah Was Not an Offensive Scandal to Jews (with a postscript on evangelical language among scholars)

The idea that Jews would be (actively and aggressively) scandalized by the message of a crucified messiah because of his manner of death should be retired from New Testament scholarship. Paula Fredriksen, Paul: The Pagans’ Apostle This is a topic I’ve posted about before but this time I am sharing Paula Fredriksen’s version of the … Continue reading “A Crucified Messiah Was Not an Offensive Scandal to Jews (with a postscript on evangelical language among scholars)”


The Memory Mavens, Part 11: Origins of the Criteria of Authenticity (4)

After a long delay, owing to intrusions from the real world, I now wish to end this part of the Memory Mavens series with a discussion of perspectives and methods. For weeks I’ve ruminated over these subjects, concerned (no doubt overly concerned) that I will miss some important points. But when I do, I know … Continue reading “The Memory Mavens, Part 11: Origins of the Criteria of Authenticity (4)”


The Hidden Messiah

Tim recently cited a few of my old posts in which I draw attention to evidence that Jewish ideas about the Messiah were far more varied in the Second Temple era than commonly supposed. Another variant I have not covered in any of those posts was “the hidden messiah”, the view that the messiah was … Continue reading “The Hidden Messiah”


A Redactional Seam in Mark 8:28?

In a recent comment, Giuseppe asked about Mark 8:27-30 (the Confession at Caesarea Philippi). At issue is a grammatical error in the text, mentioned in Robert M. Price‘s Holy Fable Volume 2, but first (apparently) noticed by Gerd Theissen in The Miracle Stories of the Early Christian Tradition. Both Theissen and Price argue that the error reveals … Continue reading “A Redactional Seam in Mark 8:28?”


The Memory Mavens, Part 11: Origins of the Criteria of Authenticity (3)

In the previous post, I promised to discuss a group of scholars who changed the perspective of biblical scholarship. I was referring to those whom we commonly group into the religionsgeschichtliche Schule. In English we call this the History of Religions School. The German term, religionsgeschichtliche, implies a secular, critical-historical approach toward religion. The reputation … Continue reading “The Memory Mavens, Part 11: Origins of the Criteria of Authenticity (3)”


The king will return

Thailand’s twelve month long period of mourning for King Bhumipol is now drawing to a close with spectacular cremation and exaltation-to-heaven ceremonies. One interesting detail one hears talking with Thais — a detail I have not seen in any news media report — is a rumour (“some say”, is how it is introduced) that the … Continue reading “The king will return”


“No reason to doubt . . .”? Fine, but that’s no reason to stop critical thinking

One of the most common refrains in the scholarly output of scholars dedicated to the study of the historical Jesus and Christian origins is that “there is no reason to doubt” that Jesus or some other gospel figure said or did such and such. That is supposed to shut down critical inquiry, it seems. If there … Continue reading ““No reason to doubt . . .”? Fine, but that’s no reason to stop critical thinking”


Suffering and Dying Messiahs: Typically Jewish Beliefs

So Easter is here again and everybody is mourning the death of Tammuz and rejoicing in the new life to hatch from digested easter bunny eggs. But let’s be serious and respect the meaning of the season. Let’s talk about messiahs, especially suffering and dying ones. There’s much to write about but I’ll try to keep to just a … Continue reading “Suffering and Dying Messiahs: Typically Jewish Beliefs”


The Teacher of Righteousness and Understanding the Authority of Fiction

One of the books I am currently reading is The Literary Imagination in Jewish Antiquity by Eva Mroczek and I was intrigued by her discussion of how the scholarly community have debated the historicity of the “Teacher” who speaks powerfully of his experiences in the Thanksgiving Hymns of the Dead Sea Scrolls. Many scholars have … Continue reading “The Teacher of Righteousness and Understanding the Authority of Fiction”


Questioning Carrier and the Common View of a “Rash of Messianism” at the time of Jesus

It is widely accepted that around the time Jesus is said to have appeared the people of Judea were eagerly anticipating a Messiah to come at any moment and deliver them from their Roman conquerors. I have sought for evidence to support this claim expressed so often in the scholarly land popular literature. To date, … Continue reading “Questioning Carrier and the Common View of a “Rash of Messianism” at the time of Jesus”