What came first? Jerusalem or Galilee? (I’m not interested in the “contradictions” question as such but in the question from a “dialogue” perspective — what are the different theological debates presumably underlying these variations?)
Justin Martyr says that the resurrected Jesus instituted the eucharist, church orders, etc to his disciples in Jerusalem and from there they went out to the whole world preaching to the gentiles — just prior to the destruction of that city by the Romans. There is no hint of a Judas or an 11. 12 is the assumed number throughout.
Mark appears to say that the resurrected Jesus told his disicples to meet him in Galilee but they presumably stayed in Jerusalem (after having had the eucharist given them before his death, not after his resurrection)
Matthew has the disciples going to Galilee to meet Jesus and there the resurrected Jesus tells his disciples (even those who doubted?) to think back and remember what he taught them before his death and go out to the world preaching and converting.
John seems to have two endings: the first one has the resurrected Jesus deliver a commission to his disciples in Jerusalem; the second has him doing something similar in Galilee. (Not from Matthew’s mountain, however, but from a lakeside — c.f. Matthew’s Sermon on Mount with Luke’s Sermon on Plain??) Was this second a later editorial hand or was it the one author deliberately placing in apposition two traditions?
Luke has the Justin Martyr view but, if we regard him as the same author who wrote Acts, with a time delay built in to the time when Jerusaelem was destroyed.
Acts also has Jesus commanding his 11, then 12, to go out from Jerusalem throughout the world, but in the course of the narrative there is no real depiction of them doing this. One has to find ways of reconciling this command to the 12 with the activity of Paul while the 12 appear left in Jerusalem so much of the time.
The Nag Hammadi texts also reflect the different scenarios: scenes of Jesus in Galilee and scenes of Jesus in Jerusalem.
Does any of this relate to the Transiguration scene in Matthew, Mark and Luke being on a Galilee mountain?
Surely this question has been addressed in the literature. Damn not living near a major university library with the appropriate collection! What leads are there in the literature to follow up questions about the origins of these variant Galilee/Jerusalem traditions.
I know of works like Weeden’s and Kelber’s that argue Jerusalem is the place of the old and fading kingdom and Galilee represent the new (multi-racial) kingdom — but how does such a view explain the persistence of the Jerusalem trad for so long, even though to the “final” gospel, Luke, and repeated by Justin Martyr as if there is no alternative?
Help, someone, please! More questions to occupy me in the night and shopping queues….
Neil
Neil Godfrey
Latest posts by Neil Godfrey (see all)
- Samaria in the Persian Period - 2024-04-15 11:49:57 GMT+0000
- No Evidence Jerusalem/Judea had a “Writing Culture” in Persian times — Israel Finkelstein - 2024-04-12 09:45:34 GMT+0000
- Questioning the Hellenistic Date for the Hebrew Bible — continuing - 2024-04-11 20:54:16 GMT+0000
If you enjoyed this post, please consider donating to Vridar. Thanks!
HOW DID JOHN THE REVELATOR DIE?