Tag Archives: New Atheism

Atheism, Cults and Toxicity

newatheismMy recent exchanges with Jerry Coyne and one of his followers eerily reminded me of previous exchanges I have had with a few biblical scholars: Larry Hurtado, Chris Keith, James McGrath, and others, as well as follows of Acharya S / D.M. Murdock.

Then last night I happened to read the following:

The American Family Foundation says the following attributes are characteristic of a cult:

  • The group members display an excessively zealous, unquestioning commitment to an individual.
  • The group members are preoccupied with bringing in new members. Members are expected to devote inordinate amount of time to the group.
  • Members are preoccupied with making money.
  • Members’ subservience to the group causes them to cut ties with family and friends, and to give personal goals and activities that were of interest to the group.
  • Members are encouraged or required to live and/or socialize only with other group members.

Most of these attributes, as we will see, are characteristic of the cult of New Atheism.

[There are other lists of characteristics. Understandable since “cult” covers a wide range of groups in the common usage of the term. I wonder if some of the less overtly authoritarian types are better described as “tribalism” — but we know what we don’t like when we see it, however we define it, I guess. The above characteristics are closer to what I meant by describing D.M. Murdock /Acharya S’s astrotheology advocates as “cultish”.]

Brown lists a collection of comments that were collected by one of Dawkins’ followers at a book signing. Dawkins tweeted to his followers the list:

“You’ve changed the very way I understand reality. Thank you Professor.”

“You’ve changed my life and my entire world. I cannot thank you enough.” “I owe you life. I am so grateful. Your books have helped me so much. Thank you.”

“I am unbelievably grateful for all you’ve done for me. You helped me out of delusion.”

“Thank you thank you thank you thank you Professor Dawkins. You saved my life.”

“With this kind of incense blown at him, it’s no wonder he is bewildered by criticism,” writes Brown. Like any religious text, Dawkins’ book The God Delusion contains contradictions that are ignored by his followers:

In The God Delusion itself he moves within 15 pages from condemning a pope who had baptized children taken away from Jewish parents to commending Nick Humphrey’s suggestion that the children of creationists be taken away because teaching your children religion is comparable to child abuse. So believers can always find a scripture where he agrees with them, which naturally cancels out the one where he doesn’t.

[Isn’t that what we’ve seen in some of the recent exchanges here over what Coyne and Harris are supposed to have said.] read more »

Atheist writers respond

English: Atheist Bus Campaign creator Ariane S...

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Professor R Joseph Hoffmann has a reputation for his pompous diatribes against the “New Atheists”, very often written in a style so pretentious they are (probably deliberately) incomprehensible to most readers. The professor has kicked off the new year with another Re-made in America: Remembering the New Atheism (2006-2011) and this time some of his targets have responded.

PZ Myers has posted a Nice List on Pharyngula of the names Hoffmann despises and that is therefore “a rather useful guide . . . to who’s cool in the atheist movement”.

Richard Dawkins is found among the commenters responding to Myers’ list: see comments #47 and #54.

Eric MacDonald has also written a lengthier but more analytical response, Spleen, on his Choice In Dying blog. MacDonald shows how Hoffmann’s piques are so completely off the mark, missing the point and substituting his own straw men, etc. He points out that Hoffmann appears to be most upset over the fact that religion and atheism really are issues that every layperson has a right to discuss for the simple fact that religion really does do an awful lot of damage to lots of people.

The comments on these blog posts are also recommended reading.


Spleen @ La Maroquineri. Image by LeShamrock on Flickr

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The need to challenge liberal religion as well as fundamentalism

I’ve been catching up (thanks Mary) with other blog posts addressing atheism, in particular the New Atheists and their strident criticism of religion, in particular those appearing in response to R. Joseph Hoffmann’s views and posts by Stephanie L. Fisher. One that has particularly caught my attention, along with its related comments, is The Irrationality of Atheist Opposition to Atheism by Eric MacDonald. Part of my initial curiosity Eric’s post was learning that it was related to a lead post by Stephanie L. Fisher, and that Fisher’s post had subsequently been taken down. This is the second time this has happened recently — presumably on her own requests after others responded critically. (R. Joseph Hoffmann has since explained in a comment below that he removed Steph’s guest post as a matter of routine policy. I am sure Stephanie will like to repost it somewhere where it can have a more stable history.)

I enjoyed Eric’s post enough, and many of the related comments to it, and was incensed enough over assertions by some who like to be called humanists but object to being called atheists (even though they apparently do not believe in god/s), to join the fray with my own thoughts on the importance of atheists publicly challenging religious belief systems. My own thoughts are amateurish and inchoate compared with those expressed by Eric. But one has to start somewhere. Perhaps feedback can help me sort out with a bit more depth and rationality my own ideas. So here goes. read more »

Interview with Earl Doherty

I asked Earl Doherty a few questions about his background and what led him to his Christ myth views; his understanding of the relationship between atheism and mythicism, and atheism in genera; influences leading to his own distinctive views and public/scholarly reactions to the mythicism, and towards him personally; his place in the history of the Christ myth idea and what he sees as the future status of Christ-mythicism. I also asked him about his website and books, including his novel.

His responses address other mythicists such as G. A. Wells and Paul-Louis Couchoud, a few mythicism’s current critics, and his views on American novelist Vardis Fisher. (The name of this blog, Vridar, is taken from the autobiographical character in Vardis Fisher’s final novel in his Testament of Man series, Orphans in Gethsemane.)

I am sure others will find his replies as interesting as I did.

And a special thanks to Earl for making time to respond as he did. I include a link to his Age of Reason and Jesus Puzzle websites at the end of his responses to my questions.


1. What led to your interest in the Christ myth theory?

Earl D: In 1982 I read a couple of books by G. A. Wells, and I was quite taken aback. While I had vaguely heard of the ‘no historical Jesus’ idea during the 1970s, I tended to regard it as unlikely. Not, however, based on any particular knowledge of the subject. But that has enabled me to understand the automatic dismissal which the Christ myth theory usually receives from those who really know very little about it. In 1984, after finishing a novel I had been working on for some time, I began to read more widely, and soon decided I would undertake my own research of the question, perhaps with a view to writing my own book. While I have a high respect for Prof. Wells, I felt that the subject could use a different approach. Fortunately, I had studied ancient Greek in university during the 1960s, as part of a degree in ancient history and classical languages. I could build on that earlier education and supplement it with my own private study. Before long, I guess you could say it became an obsession. read more »