Category Archives: Myths


2017-08-03

Myths of Salvation Among Greek Gods and Heroes

by Neil Godfrey

Chiron sacrifices himself for Prometheus

If you are open to sceptical questions about Christianity and are not very familiar with ancient Greek literature and mythology you may find the few notes below of interest.

When I first read the following passages (quite some time ago now) I was struck by the way motifs that later became central to Christianity are woven throughout the mythical tales.

After Prometheus had saved mankind from Zeus’s plan to destroy him, Zeus bound him to a rock and ordained an eagle to eat from his liver every day, with the wound healing overnight ready for a fresh dinner the next day — forever.

But a son of Zeus, Heracles, was eventually destined to release Prometheus from his torment.

The poet Hesiod from the 8th or 7th century BCE wrote:

And ready-witted Prometheus he bound with inextricable bonds, cruel chains, and drove a shaft through his middle, and set on him a long-winged eagle, which used to eat his immortal liver; but by night the liver grew as much again everyway as the long-winged bird devoured in the whole day.

That bird Heracles, the valiant son of shapely-ankled Alcmene, slew; and delivered the son of Iapetus from the cruel plague, and released him from his affliction — not without the will of Olympian Zeus who reigns on high, that the glory of Heracles the Theban-born might be yet greater than it was before over the plenteous earth. . . .

The fifth century BCE playwright Aeschylus explained in more detail why Prometheus had to suffer:

PROMETHEUS:

However, you ask why he torments me, and this I will now make clear. As soon as he had seated himself upon his father’s throne, he immediately assigned to the deities their several privileges and apportioned to them their proper powers. But of wretched mortals he took no notice, desiring to bring the whole race to an end and create a new one in its place.

Against this purpose none dared make stand except me—I only had the courage; I saved mortals so that they did not descend, blasted utterly, to the house of Hades. This is why I am bent by such grievous tortures, painful to suffer, piteous to behold. I who gave mortals first place in my pity, I am deemed unworthy to win this pity for myself, but am in this way mercilessly disciplined, a spectacle that shames the glory of Zeus.

But Prometheus knew a secret. He knew that Zeus himself was destined one day to be overthrown from his position as chief of the gods. (That particular hero, we elsewhere learn, was destined to be the semi-divine Achilles. But that’s another story.) The mortal Io (who was later to become the mother of the line that produced Heracles) is talking with Prometheus in his misery: read more »


2017-07-31

Five Foundation Myths of Cyrene

by Neil Godfrey

The “historical” founder of the colony of Cyrene was a Greek named Battus (an unlikely founder since he spoke with a stutter) who is said to have ruled in the years leading up to 600 BCE.

Contemporary archaeologists agree: Cyrene, the Greek colony in Libya, had its beginnings in the second half of the seventh century B.C. The presence of some objects dated to the Late Helladic III A and B periods on the site clearly points to more ancient contacts between Greece and the Mediterranean coast of Africa; nothing, however, before the middle of the Archaic period indicates the development of a city in the Greek sense of the term. Such is the interpretation of the archaeologists . . . (Calame, Claude. Myth and History in Ancient Greece: The Symbolic Creation of a Colony, Princeton, N.J., Princeton University Press, 2003. p. 35)


The ancient myth of the founding of the Cyrenian kingdom comes to us from a number of sources, including several of Pindar‘s poems (in particular the Pythian Odes 4, 5, 9), the history by Herodotus, (book 4), the epic poet Apollonius of Rhodes who wrote about Jason and the Argonauts, and the Cyrenian poet Callimachus.

Herodotus, writing as a “historian” presents us with a rationalised version of how Cyrene was founded as a Greek colony. He eschews in this context tales of gods and demigods and myths. But the other sources mentioned above are more willing to leave us the popular legends of how this great ancient Greek colony of Libya came to be.

Pindar gives us two stories: one begins seventeen generations before our stuttering founder Battus; but another begins even earlier, back in mythic time when only gods “made history”.

Pindar’s accounts of the foundation stories

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